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Christian religion --- Comparative religion --- Jewish religion --- Judaism --- Judaïsme --- History --- Histoire --- Bible. --- Criticism, interpretation, etc --- Bible --- Criticism, interpretation, etc. --- Judaïsme --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Judaism - History - To 70 A.D

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Bible --- Eden --- Criticism, interpretation, etc --- 222.2 --- KVH-AND --- Genesis --- Garden of Eden --- Paradise --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.

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Cazelles, Henri --- Bible. --- 221 <082> --- Bijbel: Oud Testament--Feestbundels. Festschriften --- Cazelles, H. --- Festschrift - Libri Amicorum --- Cazelles, Henri. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento

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Le manque qui se dévoile dans le monde qui nous est donné n'est pas lieu de dénégation mais porte initiale par laquelle passe le faufilement interrogateur de la vie en quête de solidité et d'éternité. Le chemin oscille entre immanence, manque et transcendance et, comme la route qui gravit les monts frôle l'abîme, il cherche ses appuis pour un peu de sérénité et mener plus loin l'avancée. Ce sont les paysages qui changent mais la marche reste toujours la même : il faut laisser derrière soi ce par quoi on ne peut pas continuer. La confrontation au manque est une interpellation. Car elle étend devant nous un visage à double face : l'une plonge dans le mystère où elle s'efface, l'autre émerge comme une nouvelle responsabilité. C'est par trois chemins, complémentaires, que nous nous engageons dans cette démarche : philosophique, poétique et autobiographique.

Judaism and philosophy --- Judaïsme et philosophie --- Bible --- Criticism, interpretation, etc --- Judaïsme et philosophie --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.

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Bible --- History --- Criticism, interpretation, etc --- 221.01 --- Oud Testament: inleiding --- 221.01 Oud Testament: inleiding --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- History.