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Altruism. --- Animal societies. --- Animal. --- Interactions. --- Punishment.
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Behavior. --- Carnivore. --- Counter conditioning. --- Extinction. --- Flooding. --- Food aversion. --- Learning. --- Punishment. --- Reinforcement. --- Therapie.
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Historically, pet dogs were trained using mainly negative reinforcement or punishment but positive reinforcement using rewards has recently become more popular. The methods used may have different impacts on the dogs' welfare. We distributed a questionnaire to 364 dog owners in order to examine the relative effectiveness of different training methods and their effects upon a pet dog's behaviour. When asked how they trained their dog on seven basic tasks, 66% reported using vocal punishment 12% used physical punishment 60% praise (social reward), 51% food rewards and 11% play. The owner's ratings for their dog's obedience during eight tasks correlated positively with the number of tasks which they trained using rewards (P < 0.01), but not using punishment (P = 0.5). When asked whether their dog exhibited any of 16 common problematic behaviours, the number of problems reported by the owners correlated with the number of tasks for which their dog was trained using punishment (P < 0.001), but not using rewards (P = 0.17). Exhibition of problematic behaviours may be indicative of compromised welfare, because such behaviours can be caused by - or result in - a state of anxiety and may lead to a dog being relinquished or abandoned. Because punishment was associated with an increased incidence of problematic behaviours, we conclude that it may represent a welfare concern without concurrent benefits in obedience. We suggest that positive training methods may be more useful to the pet-owning community
Animal welfare. --- Anxiety. --- Behaviour. --- Dog. --- Dogs. --- Domestic dog. --- Enrichment. --- Food. --- Human-animal interaction. --- Interaction. --- Method. --- Obedience. --- Old. --- Pet dogs. --- Pet. --- Physical. --- Play. --- Problematic behaviour. --- Punishment. --- Questionnaire. --- Ratings. --- Reinforcement. --- Reward. --- Social. --- Stress. --- Task. --- Tasks. --- Time. --- Training methods. --- Training. --- Welfare.
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This book deals with central and universal issues of reward, punishment and forgiveness for the first time in a compact and comprehensive way. Until now these themes have received far too little attention in scholarly research both in their own right and in their interrelationship. The scope of this study is to present them in relation to the foundations of our culture. These and related issues are treated primarily within the Hebrew Bible, using the methods of literary analysis. The centrality of these themes in all religions and all cultures has resulted, however, in a comparative investigation, drawing attention to the problem of terminology, the importance of Greek culture for the European tradition, and the fusion of Greek and Jewish-Christian cultures in our modern philosophical and theological systems. This broad perspective shows that the biblical personalist understanding of divine authority and of human righteousness or guilt provides the personalist key to the search for reconciliation in a divided world.
Reward --- Punishment --- Forgiveness of sin --- Biblical teaching. --- 221.08*2 --- -Punishment --- -Reward --- -Penalties (Criminal law) --- Penology --- Corrections --- Impunity --- Retribution --- Sin, Forgiveness of --- Absolution --- Forgiveness --- Sin --- Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Biblical teaching --- Religious aspects --- -Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- 221.08*2 Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- -221.08*2 Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Penalties (Criminal law) --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Reward - Biblical teaching. --- Punishment - Biblical teaching. --- Forgiveness of sin - Biblical teaching.
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The chapters 'Introduction: A Global History of Execution and the Criminal Corpse' and 'The Gibbet in the Landscape: Locating the Criminal Corpse in Mid-Eighteenth-Century England' are open access under a CC BY 4.0 license.
Social history. --- World history. --- Civilization --- Descriptive sociology --- Social conditions --- Social history --- History --- Sociology --- Universal history --- Cultural history --- History. --- History, Modern. --- Criminal Law. --- Forensic psychology. --- Social History. --- World History, Global and Transnational History. --- Cultural History. --- Modern History. --- Criminal Law and Criminal Procedure Law. --- Forensic Psychology. --- Juridical psychology --- Juristic psychology --- Legal psychology --- Psychology, Forensic --- Forensic sciences --- Psychology, Applied --- Crime --- Crimes and misdemeanors --- Criminals --- Law, Criminal --- Penal codes --- Penal law --- Pleas of the crown --- Public law --- Criminal justice, Administration of --- Criminal procedure --- Modern history --- World history, Modern --- World history --- Law and legislation --- Legal status, laws, etc. --- Civilization—History. --- Criminal law. --- Executions and executioners - History --- Criminals - Death - History --- Capital punishment - History --- capital punishment --- smugglers --- history --- suicides --- war criminals --- execution --- traitors --- Autopsy --- Dissection --- Early modern period --- England --- Europe --- Gallows --- Germany --- Gibbeting --- Executions and executioners --- Capital punishment
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The objective of the book is to examine the idea of retribution in the Book of Ezekiel. The book seeks to show that underlying Ezekiel are three principles of retribution: covenant, the disposal of impurity, and poetic justice. That is to say, the consequence of an act is either governed by the terms of a covenant, or seen as the disposal of impurity produced by the act, or made to look like the act by incorporating some features of the act. The present study shows that retribution can be juridical in nature as in the case of the covenant, but it can also be non-juridical as in the cases of disposal of impurity and poetic justice. This study also provides an examination of these three important ideas seldom noted in detail in current literature on Ezekiel.
Retribution --- Biblical teaching. --- 224.4 --- -Social exchange --- Punishment --- Revenge --- Ezechiël --- Biblical teaching --- Theses --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, interpretation, etc. --- Social exchange --- Retribution - Biblical teaching.
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