Listing 1 - 10 of 30 | << page >> |
Sort by
|
Choose an application
The Handbook of Leaving Religion introduces a neglected field of research with the aim to outline previous and contemporary research, and suggest how the topic of leaving religion should be studied in the future. The handbook consists of three sections: 1) Major debates about leaving religion; 2) Case studies and empirical insights; and 3) Theoretical and methodological approaches. Section one provides the reader with an introduction to key terms, historical developments, major controversies and significant cases. Section two includes case studies that illustrate various processes of leaving religion from different perspectives, and each chapter provides new empirical insights. Section three discusses, presents and encourages new approaches to the study of leaving religion.
Apostasy. --- Conversion. --- Apostasy --- Conversion --- Religious conversion --- Psychology, Religious --- Proselytizing --- Offenses against religion --- Heresy --- Religion --- General
Choose an application
David Nash's new study focuses on the development of blasphemy in the Christian world. Tracing the subject from the Middle Ages to the present, he outlines the history of blasphemy as a concept, from a species of heresy to modern understandings of it as a crime against the sacred and individual religious identity. - ;David Nash's new study focuses on the development of blasphemy in the Christian world. Tracing the subject from the Middle Ages to the present, he outlines the history of blasphemy as a concept, from a species of heresy to modern understandings of it as a crime against the sacred
Blasphemy --- Freedom of speech --- Libel and slander --- Offenses against religion --- History.
Choose an application
Under the guise of Islamic law, the prophet Muhammad’s Islam, and the Qur’an, states such as Pakistan, Afghanistan, Egypt, Saudi Arabia, and Bangladesh are using blasphemy laws to suppress freedom of speech. Yet the Prophet never tried or executed anyone for blasphemy, nor does the Qur’an authorize the practice. Asserting that blasphemy laws are neither Islamic nor Qur‘anic, Shemeem Burney Abbas traces the evolution of these laws from the Islamic empires that followed the death of the Prophet Muhammad to the present-day Taliban. Her pathfinding study on the shari’a and gender demonstrates that Pakistan’s blasphemy laws are the inventions of a military state that manipulates discourse in the name of Islam to exclude minorities, women, free thinkers, and even children from the rights of citizenship. Abbas herself was persecuted under Pakistan’s blasphemy laws, so she writes from both personal experience and years of scholarly study. Her analysis exposes the questionable motives behind Pakistan’s blasphemy laws, which were resurrected during General Zia-ul-Haq’s regime of 1977–1988—motives that encompassed gaining geopolitical control of the region, including Afghanistan, in order to weaken the Soviet Union. Abbas argues that these laws created a state-sponsored “infidel” ideology that now affects global security as militant groups such as the Taliban justify violence against all “infidels” who do not subscribe to their interpretation of Islam. She builds a strong case for the suspension of Pakistan’s blasphemy laws and for a return to the Prophet’s peaceful vision of social justice.
Blasphemy --- Blasphemy (Islam) --- Islamic ethics --- Freedom of speech --- Libel and slander --- Offenses against religion
Choose an application
Blasphemy and other forms of blatant disrespect to religious beliefs have the capacity to create significant civil and even international unrest. Consequently, the sacrosanctity of religious dogmas and beliefs, stringent laws of repression and codes of moral and ethical propriety have compelled artists to live and create with occupational hazards like uncertain audience response, self-censorship and accusations of deliberate misinterpretation of cultural production looming over their heads. Yet, in recent years, issues surrounding the rights of minority cultures to recognition and respect have raised new questions about the contemporariness of the construct of blasphemy and sacrilege. Controversies over the aesthetic representation of the sacred, the exhibition of the sacred as art, and the public display of sacrilegious or blasphemous works have given rise to heated debates and have invited us to reflect on binaries like artistic and religious sensibilities, tolerance and philistinism, the sacred and the profane, deification and vilification. Endeavouring to move beyond ‘simplistic’ points about the rights to freedom of expression and sacrosanctity, this collection explores how differences between conceptions of the sacred can be negotiated. It recognises that blasphemy may be justified as a form of political criticism, as well as a sincere expression of spirituality. But it also recognises that within a pluralistic society, blasphemy in the arts can do an enormous amount of harm, as it may also impair relations within and between societies. This collection evolved out a two-day conference called ‘Negotiating the Sacred: Blasphemy and Sacrilege in the Arts’ held at the Centre for Cross Cultural Research at The Australian National University in November 2005. This is the second volume in a series of five conferences and edited collections on the theme ‘Negotiating the Sacred’. The first conference, ‘Negotiating the Sacred: Blasphemy and Sacrilege in a Multicultural Society’ was held at The Australian National University’s Centre for Cross-Cultural Research in 2004, and published as an edited collection by ANU E Press in 2006. Other conferences in the series have included Religion, Medicine and the Body (ANU, 2006), Tolerance, Education and the Curriculum (ANU, 2007), and Governing the Family (Monash University, 2008). Together, the series represents a major contribution to ongoing debates on the political demands arising from religious pluralism in multicultural societies.
Art, Architecture & Applied Arts --- Fine Arts - General --- Arts and religion. --- Offenses against religion. --- Blasphemy. --- Crimes against religion --- Offenses, Religious --- Religious crimes --- Religious offenses --- Arts --- Religion and the arts --- Religious aspects --- Freedom of speech --- Libel and slander --- Offenses against religion --- Crime --- Religion --- Sacrilege. --- Church desecration --- Desecration --- Host desecration accusation --- Taboo
Choose an application
In the nineteenth century, the Russian Empire's Middle Volga region (today's Tatarstan) was the site of a prolonged struggle between Russian Orthodoxy and Islam, each of which sought to solidify its influence among the frontier's mix of Turkic, Finno-Ugric, and Slavic peoples. The immediate catalyst of the events that Agnes Nilufer Kefeli chronicles in Becoming Muslim in Imperial Russia was the collective turn to Islam by many of the region's Krashens, the Muslim and animist Tatars who converted to Russian Orthodoxy between the sixteenth and eighteenth centuries.The traditional view holds that the apostates had really been Muslim all along or that their conversions had been forced by the state or undertaken voluntarily as a matter of convenience. In Kefeli's view, this argument vastly oversimplifies the complexity of a region where many participated in the religious cultures of both Islam and Orthodox Christianity and where a vibrant Krashen community has survived to the present. By analyzing Russian, Eurasian, and Central Asian ethnographic, administrative, literary, and missionary sources, Kefeli shows how traditional education, with Sufi mystical components, helped to Islamize Finno-Ugric and Turkic peoples in the Kama-Volga countryside and set the stage for the development of modernist Islam in Russia.Of particular interest is Kefeli's emphasis on the role that Tatar women (both Krashen and Muslim) played as holders and transmitters of Sufi knowledge. Today, she notes, intellectuals and mullahs in Tatarstan seek to revive both Sufi and modernist traditions to counteract new expressions of Islam and promote a purely Tatar Islam aware of its specificity in a post-Christian and secular environment.
Islam --- Apostasy --- History. --- Islam. --- Christianity. --- Apostasy (Islam) --- Takfīr (Islam) --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Offenses against religion --- Heresy --- Kufr (Islam) --- Religions --- Muslims --- History --- islam --- russia --- islamic education --- tsarist russia's middle volga region --- Hadith --- Kazan --- Muhammad --- Sufism --- Tatars
Choose an application
This collection centers around two trends that currently influence freedom of expression. The first trend confirms the fact that many Western countries have become, over a long period of time, less strict about sacrilegious expression. In the process, many repealed their blasphemy laws or became less harsh in their punishment of blasphemy, hence "the fall of blasphemy law." The second trend manifests an opposite movement, hence "the rise of blasphemy law". Over the last decades, namely, Western societies have witnessed multiple attempts to suppress speech that defames religion. To be sure, one particularly vicious way of re-energizing these interdicts against blasphemy has come from radical believers intent upon removing blasphemy from the public domain by violent means. With contributions by scholars from a wide range of disciplines, this volume seeks to offer an examination of topical issues relating to freedom of expression, censorship, and blasphemy in contemporary multicultural democracies.
Offenses against religion --- Blasphemy --- History. --- Freedom of speech --- Libel and slander --- Crimes against religion --- Offenses, Religious --- Religious crimes --- Religious offenses --- Crime --- Religion --- freedom of expression --- censorship --- blasphemy --- multicultural democracies
Choose an application
This is the first modern book-length study of the case of Thomas Aikenhead, the sometime University of Edinburgh student who in 1697 earned the unfortunate distinction of being the last person executed for blasphemy in Britain. Taking a micro-historical approach, Michael Graham uses the Aikenhead case to open a window into the world of Edinburgh, Scotland and Britain in its transition from the confessional era of the Reformation and the covenants, which placed high emphasis on the defence of orthodox belief, to the polite, literary world of the Enlightenment, of which Edinburgh would become a
Blasphemy --- Enlightenment --- Hanging --- Capital punishment --- Executions and executioners --- Freedom of speech --- Libel and slander --- Offenses against religion --- History --- Aikenhead, Thomas, --- Death and burial. --- Scotland --- Caledonia --- Scotia --- Schotland --- Sŭkʻotʻŭllandŭ --- Ecosse --- Škotska --- Great Britain --- Intellectual life --- Civilization
Choose an application
This cross-disciplinary exploration of the role of the sacred, blasphemy and sacrilege in a multicultural society brings together philosophers, theologians, lawyers, historians, curators, anthropologists and sociologists, as well as Christian, Jewish and Islamic and secular perspectives. In bringing together different disciplinary and cultural approaches, the book provides a way of broadening our conceptions of what might count as sacred, sacrilegious and blasphemous, in moral and political terms. In addition, it provides original research data on blasphemy, sacrilege and religious tolerance from a range of disciplines.
Religion and sociology --- Offenses against religion --- Blasphemy --- Sacrilege --- Religion --- Philosophy & Religion --- Religion - General --- Religion and sociology. --- Offenses against religion. --- Blasphemy. --- Crimes against religion --- Offenses, Religious --- Religious crimes --- Religious offenses --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Freedom of speech --- Libel and slander --- Crime --- Sociology --- Multiculturalism. --- Sacrilege. --- Church desecration --- Desecration --- Host desecration accusation --- Taboo --- Pluralism (Social sciences) --- Cultural pluralism --- Cultural diversity policy --- Cultural pluralism policy --- Ethnic diversity policy --- Multiculturalism --- Social policy --- Anti-racism --- Ethnicity --- Cultural fusion --- Government policy
Choose an application
In post-Reformation Poland-the largest state in Europe and home to the largest Jewish population in the world-the Catholic Church suffered profound anxiety about its power after the Protestant threat. Magda Teter reveals how criminal law became a key tool in the manipulation of the meaning of the sacred and in the effort to legitimize Church authority. The mishandling of sacred symbols was transformed from a sin that could be absolved into a crime that resulted in harsh sentences of mutilation, hanging, decapitation, and, principally, burning at the stake.Teter casts new light on the most infamous type of sacrilege, the accusation against Jews for desecrating the eucharistic wafer. These sacrilege trials were part of a broader struggle over the meaning of the sacred and of sacred space at a time of religious and political uncertainty, with the eucharist at its center. But host desecration-defined in the law as sacrilege-went beyond anti-Jewish hatred to reflect Catholic-Protestant conflict, changing conditions of ecclesiastic authority and jurisdiction, and competition in the economic marketplace.Recounting dramatic stories of torture, trial, and punishment, this is the first book to consider the sacrilege accusations of the early modern period within the broader context of politics and common crime. Teter draws on previously unexamined trial records to bring out the real-life relationships among Catholics, Jews, and Protestants and challenges the commonly held view that following the Reformation, Poland was a "state without stakes"-uniquely a country without religious persecution.
Counter-Reformation --- Jews --- Religious minorities --- Sacrilege --- Legal status, laws, etc. --- History. --- Anti-Reformation --- Church desecration --- Desecration --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Church history --- Church renewal --- Reformation --- Offenses against religion --- Host desecration accusation --- Taboo --- Minorities --- Ethnology --- Religious adherents --- Semites --- Judaism
Choose an application
Heresy studies is a new interdisciplinary, supra-religious, and humanist field of study that focuses on borderlands of dogma, probes the intersections between orthodoxy and heterodoxy, and explores the realms of dissent in religion, art, and literature. Free from confessional agendas and tolerant of both religious and non-religious perspectives, heresy studies fulfill an important gap in scholarly inquiry and artistic production. Divided into four parts, the volume explores intersections between heresy and modern literature, it discusses intricacies of medieval heresies, it analyzes issues of heresy in contemporary theology, and it demonstrates how heresy operates as an artistic stimulant. Rather than treating matters of heresy, blasphemy, unbelief, dissent, and non-conformism as subjects to be shunned or naively championed, the essays in this collection chart a middle course, energized by the dynamics of heterodoxy, dissent, and provocation, yet shining a critical light on both the challenges and the revelations of disruptive kinds of thinking and acting.
234.272.1 --- 273 --- 82:2 --- 82:2 Literatuur en godsdienst --- Literatuur en godsdienst --- 273 Heresies et schismes --- 273 Schisma's. Ketterijen --- Heresies et schismes --- Schisma's. Ketterijen --- 234.272.1 Zonden tegen het geloof: ketterij --- Zonden tegen het geloof: ketterij --- Blasphemy. --- Dissensi. --- Freedom of speech --- Libel and slander --- Offenses against religion
Listing 1 - 10 of 30 | << page >> |
Sort by
|