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Christian college students --- Evangelistic work --- Religious life --- Evangelistic work. --- Religious life. --- Evangelism --- Proselytizing --- Revival (Religion) --- Christianity --- Theology, Practical --- Discipling (Christianity) --- Religious awakening --- College students --- Arts and Humanities --- Religion
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Focusing on issues of dawah in Indonesia.
Daʻwah (Islam) --- Communication --- Communication. --- Communication, Primitive --- Mass communication --- Sociology --- Dakwah (Islam) --- Dawa (Islam) --- Evangelistic work (Islam) --- Islam --- Proselytizing --- Evangelistic work --- Missions
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Daʻwah (Islam) --- Communication --- Communication. --- Dakwah (Islam) --- Dawa (Islam) --- Evangelistic work (Islam) --- Islam --- Proselytizing --- Communication, Primitive --- Mass communication --- Sociology --- Evangelistic work --- Missions
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Evangelists --- Evangelistic work --- Evangelism --- Proselytizing --- Revival (Religion) --- Theology, Practical --- Discipling (Christianity) --- Religious awakening --- Revivalists --- History. --- Christianity
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Hugh Bourne (1772-1852) was a Methodist preacher who is best known as the co-founder of the Primitive Methodist movement. After converting to Methodism in 1799, Bourne became influenced by the evangelical American Lorenzo Dow (1777-1834) and together with William Clowes held an open-air evangelical meeting in 1807. Such gatherings were prohibited by the Methodist Conference, and the two were expelled by the Methodist Society in 1808. They formed the Primitive Methodist Connexion in 1810, with Bourne assuming a leading role in the movement. This volume, first published in 1854 and written by Bourne's nephew John Walford, contains a detailed biography of Bourne. Using private papers inherited on Bourne's death, his childhood, conversion and the founding of the movement are described, with his leadership of the Connexion also discussed. This biography provides valuable information concerning Bourne's life and motivations during and after the founding of the movement.
Primitive Methodists --- Evangelists --- Camp meetings --- Campmeetings --- Tent revivals --- Evangelistic work --- Revivals --- Methodists --- History. --- Bourne, Hugh,
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Christian college students --- Evangelistic work --- Evangelistic work. --- Evangelism --- Proselytizing --- Revival (Religion) --- Theology, Practical --- Discipling (Christianity) --- Religious awakening --- College students --- Religious life --- Religious life. --- Christianity --- Religious studies --- Arts and Humanities --- Current Events & News --- Religion
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Church history --- Christians --- History --- Turkey --- Religious life and customs --- Congresses --- Congresses. --- Évangélisation --- Evangelistic work --- Évangélisation --- Asie Mineure --- Christianisme
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Des débuts de la Réforme luthérienne (1517) aux premières réunions du Concile de Trente (1545), on assiste en Europe à une éclosion impressionnante des échanges et des rencontres de nature religieuse et spirituelle. Il s'agit en effet d'un moment historique où tout reste encore possible, rien n'est encore figé de manière doctrinale, une phase durant laquelle on expérimente différentes ambitions de réforme de l'Eglise.Entre Rome et Wittenberg, se profile alors une troisième voie : au croisement entre la France et l'Italie se développe un vaste champ de comportements religieux étiqueté par les historiens sous le terme d'"évangélisme", fondé sur la volonté de renouveler radicalement l'institution ecclésiastique sans pour autant arriver à une rupture schismatique, ni renoncer au dialogue avec le monde protestant.
Église catholique --- Évangélisme --- Evangelistic work --- Catholiques --- Catholics --- Réforme --- Attitude (psychologie) --- Attitude (psychology) --- Catholic church --- Reform --- Catholic Church
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Where do gods come from – and what is the cost of bearing them? In Practicing Safe Sects F. LeRon Shults argues for the importance of having “the talk” about the causes and consequences of participating in religious sects. To survive and thrive as a social species, we humans are likely to continue needing some kind of sects (as well as sex) for quite some time. But can we learn how to practice safe sects? Can we live together in healthy and productive social networks without reproducing the superstitious beliefs and segregative behaviors that are engendered and nurtured by shared ritual engagement with imagined supernatural agents? In this provocative and timely book, Shults provides scientific and philosophical resources for answering these questions.
Sects. --- Christian sects. --- Church growth. --- Denominations, Religious --- Religions, Modern --- Religious denominations --- Religions --- Cults --- Evangelistic work --- Missions --- Christian denominations --- Denominations, Christian --- Sects, Christian --- Church history --- Sects --- Christian heresies
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Church history. --- Revivals. --- Cane Ridge Meeting-House (Bourbon County, Ky.) --- Protracted meetings (Revivals) --- Revival (Religion) --- Evangelistic work --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Bourbon County (Ky.).
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