Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

En juillet 2002, les meilleurs spécialistes mondiaux de Bède le Vénérable (c. 670-735) se sont retrouvés à Lille et à Amiens pour dresser un bilan des études relatives à l'oeuvre et à la postérité du grand écolâtre anglo-saxon, et pour ouvrir sur elles de nouvelles perspectives de recherches. Venus de Grande-Bretagne, d'Irlande, du Canada, des États-Unis, du Japon, d'Italie, d'Allemagne, de Belgique et de France, ils ont passé trois jours à exposer leurs travaux, à écouter, à échanger, dans une athmosphère à la fois studieuse et confraternelle. Les organisateurs du colloque sont heureux de publier aujourd'hui les principaux résultats de ces fructueuses journées. Presque toutes les communications qui y ont été faites sont ici réunies, augmentées de quelques contributions originales que leurs auteurs n'avaient pu présenter en juillet 2002. Les unes et les autres ont été regroupées sous cinq titres dans lesquels on retrouvera, à quelques nuances près, le découpage initial du projet : 1. Bède et ses sources ; 2. Bède, l'exégète ; 3. Un historien en son milieu ; 4. La postérité de Bède ; 5. Les traductions de Bède. De cette harmonieuse polyphonie se dégage l'image d'un érudit qui, bien loin de se limiter à celle de l'ascète coupé du monde, rigoureux, voire rigoriste, qui a longtemps été mise en avant, montre un homme engagé, souvent indulgent à l'égard de mouvements ou de tendances ecclésiales peu orthodoxes, et toujours soucieux de réformer l'Église et la société de l'Angleterre de son temps. Pour y parvenir, il est allé puiser ses arguments dans des traditions testamentaires, patristiques et historiographiques dans lesquelles il a opéré un choix souvent original, et qui expliquent aussi bien le caractère unique que la portée universelle de son oeuvre.

France --- History --- Politics and government --- Histoire --- Politique et gouvernement --- Bede, --- Beda venerabilis --- Bede, - the Venerable, Saint, - 673-735 --- Consulat --- Révolution française --- Directoire --- Medieval & Renaissance Studies --- Moyen Âge --- église --- Bède --- Angleterre --- écclésiaste --- écclésiastique

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Atkinson uses Qoheleth's work ethic to provide an analysis of Ecclesiastes, utilising the writings of St Bonaventure and Martin Luther. Reading Ecclesiastes within a penitential framework, Bonaventure offers a version of the contemptus mundi tradition that is rooted in his metaphysics. His commentary is ethically significant for the way he detects the vice of curiousity precipitating a perceptual rupture wherein vanity comes to signify sin and guilt. Luther, on the other hand, interprets Solomon as a wise economic-political administrator who preaches the good news of God's involvement in quoti

Work --- 223.5 --- 241.63*9 --- 241.63*9 theologische ethiek: arbeid; technologie; techniek; wetenschap --- theologische ethiek: arbeid; technologie; techniek; wetenschap --- 223.5 Ecclesiaste --- 223.5 Prediker. Qohelet (Ecclesiastes) --- Ecclesiaste --- Prediker. Qohelet (Ecclesiastes) --- Industry (Psychology) --- Method of work --- Work, Method of --- Human behavior --- Labor --- Occupations --- Work-life balance --- Religious aspects&delete& --- Christianity --- Bible. --- Chŏndo sŏ (Book of the Old Testament) --- Chŏndosŏ (Book of the Old Testament) --- Coheleth (Book of the Old Testament) --- Ecclesiastes (Book of the Old Testament) --- Eclesiastes (Book of the Old Testament) --- Ekklesīast (Book of the Old Testament) --- Ekklēsiastēs (Book of the Old Testament) --- Koheles (Book of the Old Testament) --- Kohelet (Book of the Old Testament) --- Koheleth (Book of the Old Testament) --- Megilat Kohelet (Book of the Old Testament) --- O-que-sabe (Book of the Old Testament) --- Prediger Salomo (Book of the Old Testament) --- Propovednik tsari︠a︡ Solomona (Book of the Old Testament) --- Propovi︠e︡dnik tsari︠a︡ Solomona (Book of the Old Testament) --- Qohelet (Book of the Old Testament) --- Qoheleth (Book of the Old Testament) --- Criticism, interpretation, etc. --- Biblical teaching. --- Bonaventure, --- Luther, Martin, --- Luther, Maarten --- Lutherus, Martinus --- Lutero, Martin --- Boaventura, --- Bonaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure --- Religious aspects --- Work (Theology) --- Luther, Martin --- Luter, Martinos, --- Lutr, Martin, --- Лютер, Мартін, --- Li︠u︡ter, Martin, --- Luter, Marcin, --- Luther, Maarten, --- Lutero, Martín, --- Luther, Martinus, --- Luther, Márton, --- Luther, Martti, --- Luther, Martí, --- Lutʻŏ, --- Lūtœ̄, Mātīn, --- D. M. L. A., --- Luters, Mārtiņš, --- Luter, Marṭin, --- Luther, Marczin, --- Rutā, Marutin, --- Joerg, Junker, --- לוטהער, מארטין --- לוטהער, מארטין, --- לותר --- 路德马丁, --- Luttar Cāstiriyār, --- Cāstiriyār, Luttar, --- ルター マルティン, --- Лютэр, Марцін, --- Li︠u︡tėr, Martsin, --- Лутер, Мартин, --- Liuteris, Martynas, --- Lutawm, Matees, --- Lu-toe, Ma-ti, --- Lotera, Martin, --- Lusā, Mātaṅʻ, --- Lūthœ̄, Mātin, --- Luta, Martin, --- Lute̳e̳r, Martẽ, --- Lūthar, Mārṭin,

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Readers of texts come from all generations, from different contexts and with different agendas. This book gives a sample of what both ancient and contemporary readers have brought to the book of Ecclesiastes in the quest for illumination of the text and for their own enlightenment, often furnishing their own agenda. Debates over meaning are formed, shaped, and illuminated by the interpreters themselves. Part One looks at ancient interpreters and at their methods of approaching the text. Jewish and Christian interpreters alike sought to find meaning amongst some of the key puzzles of the book: why does the author call himself 'the son of David' and appear to be Solomon when his pen name also seems to be Qoheleth? Why the contradictions in content? How did such an unorthodox book come to be canonized? How did the dualistic contemptus mundi interpretation of the vanity theme perpetuated by Jerome and others come to hold the field for so long? And how did Luther and the reformers seek to rectify that approach? These questions and others are addressed in this book, looking through the lens of past interpretation. Part Two acknowledges our increasing self-awareness of the importance of method in approaching biblical texts and turns to a sample of modern interpretations from familiar reading groups such as the ecologist, the animal theologian, the liberationist, the post-colonialist, and the feminist. It will be seen that different modern approaches often enlighten the interpretation of specific verses within Ecclesiastes and hence that no one method is a wholesale 'solution' to interpretive concerns. -- Publisher.

Apologetics. --- Apologetics --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Evidences --- Bible. --- Chŏndo sŏ (Book of the Old Testament) --- Chŏndosŏ (Book of the Old Testament) --- Coheleth (Book of the Old Testament) --- Ecclesiastes (Book of the Old Testament) --- Eclesiastes (Book of the Old Testament) --- Ekklesīast (Book of the Old Testament) --- Ekklēsiastēs (Book of the Old Testament) --- Koheles (Book of the Old Testament) --- Kohelet (Book of the Old Testament) --- Koheleth (Book of the Old Testament) --- Megilat Kohelet (Book of the Old Testament) --- O-que-sabe (Book of the Old Testament) --- Prediger Salomo (Book of the Old Testament) --- Propovednik tsari︠a︡ Solomona (Book of the Old Testament) --- Propovi︠e︡dnik tsari︠a︡ Solomona (Book of the Old Testament) --- Qohelet (Book of the Old Testament) --- Qoheleth (Book of the Old Testament) --- Criticism, interpretation, etc. --- 223.5 --- Prediker. Qohelet (Ecclesiastes) --- Hermeneutik --- Exegese --- RELIGION --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Biblical Studies --- Wisdom Literature. --- Old Testament. --- Bibel --- Ecclesiastes --- Prediger --- Koh --- Eccles --- Eccle --- Eccl --- Ec --- Qoh --- Qo --- Kohelet --- Qohelet --- Qoheleth --- <> Buch Kohelet --- Prediger (Buch der Bibel) --- <>Ecclesiaste --- <> Qohélet --- קהלת (Buch der Bibel) --- Altes Testament --- Megillot --- Propovednik tsari͡a Solomona (Book of the Old Testament) --- Propovi͡ednik tsari͡a Solomona (Book of the Old Testament) --- Bibelauslegung --- Bibelexegese --- Biblische Auslegung --- Bibelinterpretation --- Biblische Exegese --- Schriftauslegung --- Bibelwissenschaft --- Exeget --- Auslegung --- Verstehen --- Interpretation