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Identité collective --- Belgique --- Histoire
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Identity (Psychology). --- Group identity. --- Identité (Psychologie) --- Identité collective --- Identité (Psychologie) --- Identité collective
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IDENTITE COLLECTIVE --- NATIONALISME --- BELGIQUE --- 19E-20E SIECLES --- EUROPE --- HISTORIOGRAPHIE
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Ethnicity --- Group identity --- Democracy --- Ethnicité --- Identité collective --- Démocratie
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Intersubjectivity --- Group identity --- Intersubjectivite --- Identité collective --- Psychological aspects --- Aspect psychologique
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Sports --- Group identity --- Sports --- Identité collective --- Social aspects --- Aspect social
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Cultural pluralism --- Multiculturalism --- Human rights --- Group identity --- Diversité culturelle --- Multiculturalisme --- Droits de l'homme (Droit international) --- Identité collective --- Diversité culturelle --- Identité collective
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Human geography --- Human territoriality --- Geographical perception --- Territory, National --- Geopolitics --- Group identity --- Perception géographique --- Territoire national --- Identité collective --- Human territoriality - Québec (Province) --- Identité collective --- Perception géographique --- Aspect social
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EUPEN (BELGIQUE) --- WELKENRAEDT --- CANTONS DE L'EST --- IDENTITE COLLECTIVE --- HISTOIRE --- 20E SIECLE --- BELGIQUE --- eupen (belgique) --- histoire --- 20e siecle --- welkenraedt --- cantons de l'est --- identite collective --- belgique
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"The most we can hope for is that we are paraphrased correctly." In this statement, Lenore Keeshig-Tobias underscores one of the main issues in the representation of Aboriginal peoples by non-Aboriginals. Non-Aboriginal people often fail to understand the sheer diversity, multiplicity, and shifting identities of Aboriginal people. As a result, Aboriginal people are often taken out of their own contexts. Walking a Tightrope plays an important role in the dynamic historical process of ongoing change in the representation of Aboriginal peoples. It locates and examines the multiplicity and distinctiveness of Aboriginal voices and their representations, both as they portray themselves and as others have characterized them. In addition to exploring perspectives and approaches to the representation of Aboriginal peoples, it also looks at Native notions of time (history), land, cultures, identities, and literacies. Until these are understood by non-Aboriginals, Aboriginal people will continue to be misrepresented -- both as individuals and as groups. By acknowledging the complex and unique legal and historical status of Aboriginal peoples, we can begin to understand the culture of Native peoples in North America. Until then, given the strength of stereotypes, Native people have come to expect no better representation than a paraphrase.
Autochtones --- Films ethnographiques. --- Société primitive --- Dans la littérature. --- Au cinéma. --- Identité collective.
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