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Orthodox Eastern Church. --- 230.21 --- Orthodoxe systematische en dogmatische theologie --- Eastern Orthodox Church --- Pravoslavnai︠a︡ vostochnai︠a︡ t︠s︡erkovʹ --- Holy Orthodox Catholic Apostolic Church --- Holy Orthodox Eastern Catholic and Apostolic Church --- Greek Church --- Orthodoxos Katholikē Ekklēsia --- Orthodoxos Katholikē kai Anatolikē Ekklēsia --- Kanīsah al-Sharqīyah --- Tung cheng chiao --- Kanīsat al-Masīḥ al-Sharqīyah al-Urthudhuksīyah --- Biserica Ortodoxă --- .كنيسة الشرقية الارثوذكسية --- 230.21 Orthodoxe systematische en dogmatische theologie
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Religion and culture --- 281.9 --- Culture and religion --- Culture --- Oosters-orthodoxe Kerk. Grieks-Russisch orthodoxe Kerk --- Orthodox Eastern Church --- Eastern Orthodox Church --- Pravoslavnai︠a︡ vostochnai︠a︡ t︠s︡erkovʹ --- Holy Orthodox Catholic Apostolic Church --- Holy Orthodox Eastern Catholic and Apostolic Church --- Greek Church --- Orthodoxos Katholikē Ekklēsia --- Orthodoxos Katholikē kai Anatolikē Ekklēsia --- Kanīsah al-Sharqīyah --- Tung cheng chiao --- Kanīsat al-Masīḥ al-Sharqīyah al-Urthudhuksīyah --- Biserica Ortodoxă --- .كنيسة الشرقية الارثوذكسية --- History. --- Balkan Peninsula --- Balkan States --- Balkans --- Europe, Southeastern --- Southeastern Europe --- Church history. --- 281.9 Oosters-orthodoxe Kerk. Grieks-Russisch orthodoxe Kerk
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Des canons de la Première Guerre mondiale à l'éclatement du bloc communiste, c'est un siècle d'histoire qu'incarne Elisabeth Behr-Sigel (1907-2005). Siècle durant lequel elle a choisi de marcher dans les pas du Christ, à travers une vie et une pensée engagées au service de la foi chrétienne. Annonciatrice de la Bonne Nouvelle, Elisabeth n'a pas cessé de se mettre à l'écoute de son époque pour faire de l'Évangile une réalité vécue en son temps. La jeune luthérienne, née allemande dans le Reichland d'Alsace-Lorraine, compte parmi les premières femmes à entreprendre des études de théologie à la faculté de Strasbourg, à l'issue desquelles elle ne craint pas d'exercer un ministère pastoral. La rencontre avec la Tradition de l'Eglise d'Orient, à travers les émigrés russes fuyant la Révolution bolchevique, scelle son destin. Ayant fait le pas de s'unir à l'Eglise orthodoxe, Élisabeth apparaît comme un trait d'union entre les différentes Traditions chrétiennes. Son engagement pour construire une Eglise orthodoxe locale en France s'inscrit dans une vie professionnelle et familiale intense, de même que la réflexion active qu'elle est conduite à mener sur le rôle des femmes dans l'Eglise. Sa voix de théologienne, audacieuse et libre, est une invitation permanente au dialogue : dialogue entre Orient et Occident à travers le mouvement œcuménique, dialogue de la Tradition chrétienne avec les réalités contemporaines et leurs exigences, dialogue d'une foi solidement ancrée avec un monde séparé de Dieu. Au cœur de sombres pages de l'histoire comme à travers ses drames personnels, la personnalité très entière d'Élisabeth Behr-Sigel, qui continuait d'être, à quatre-vingt-dix-huit ans, le symbole pétillant et vif de l'Orthodoxie française, nous donne le témoignage d'une espérance lumineuse : celle de la présence du Christ ressuscité dans nos vies.
Behr-Sigel, Elisabeth. --- Sigel, Elisabeth Behr --- -Behr-Sigel, E. --- Behr-Sigel, Elizabeth --- Orthodox Eastern Church --- 281.9 --- 281.9 Oosters-orthodoxe Kerk. Grieks-Russisch orthodoxe Kerk --- Oosters-orthodoxe Kerk. Grieks-Russisch orthodoxe Kerk --- Eastern Orthodox Church --- Pravoslavnai︠a︡ vostochnai︠a︡ t︠s︡erkovʹ --- Holy Orthodox Catholic Apostolic Church --- Holy Orthodox Eastern Catholic and Apostolic Church --- Greek Church --- Orthodoxos Katholikē Ekklēsia --- Orthodoxos Katholikē kai Anatolikē Ekklēsia --- Kanīsah al-Sharqīyah --- Tung cheng chiao --- Kanīsat al-Masīḥ al-Sharqīyah al-Urthudhuksīyah --- Biserica Ortodoxă --- .كنيسة الشرقية الارثوذكسية --- Behr-Sigel, Élisabeth --- Behr-Sigel, E. --- Behr-Sigel, Elisabeth
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In the post-communist era it has become evident that the emerging democracies in Eastern Europe will be determined by many factors, only some of them political. Throughout the region, the Orthodox, Roman Catholic, and Greek Catholic churches have tried to impose their views on democracy through direct political engagement. Moreover, surveys show that the churches (and the army) enjoy more popular confidence than elected political bodies such as parliaments. These results reflect widespread disenchantment with a democratization process that has allowed politicians to advance their own agendas rather than work to solve the urgent socio-economic problems these countries face. In this penetrating study, Lavinia Stan and Lucian Turcescu investigate the interaction of religion and politics in one such country, Romania. Facing internal challenges and external competitions from other religions old and new, the Orthodox Church in Romania has sought to consolidate its position and ensure Romania's version of democracy recognizes its privileged position of "national Church", enforcing the Church's stances on issues such as homosexuality and abortion. The post-communist state and political elite in turn rely on the Church for compliance with educational and cultural policies and to quell the insistent demands of the Hungarian minority for autonomy. Stan and Turcescu examine the complex relationship between church and state in this new Romania, providing analysis in key areas: church collaboration with communist authorities, post-communist electoral politics, nationalism and ethno-politics, restitution of Greek Catholic property, religious education, and sexual behavior and reproduction. As the first scholars to be given access to confidential materials from the archives of the communist political police, the notorious Securitate, Stan and Turcescu also examine church archives, legislation, news reports, and interviews with politicians and church leaders. This study will move
Church and state --- Eglise et Etat --- Biserica Ortodoxa Româna --- History --- Histoire --- Orthodox Eastern Church --- Doctrines. --- Romania --- Roumanie --- Politics and government --- Politique et gouvernement --- -Church and state --- -322 <498> --- 281.95 --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Biserica Ortodoxa Romana --- -History --- -Godsdienstige tolerantie. Godsdienstpolitiek--Roemenië --- Orthodoxe Kerk van Roemenië --- -Biserica Ortodoxa Romana --- -Orthodox Eastern Church --- -Eastern Orthodox Church --- Pravoslavnai︠a︡ vostochnai︠a︡ t︠s︡erkovʹ --- Holy Orthodox Catholic Apostolic Church --- Holy Orthodox Eastern Catholic and Apostolic Church --- Greek Church --- Orthodoxos Katholikē Ekklēsia --- Orthodoxos Katholikē kai Anatolikē Ekklēsia --- Kanīsah al-Sharqīyah --- Tung cheng chiao --- Kanīsat al-Masīḥ al-Sharqīyah al-Urthudhuksīyah --- Biserica Ortodoxă --- .كنيسة الشرقية الارثوذكسية --- Church of Rumania --- Eglise orthodoxe roumaine --- Orthodox Eastern Church, Romanian --- Ortodox Román Egyház --- Patriarhia Română --- R.O.C. --- ROC --- Romanian Orthodox Church --- Romanian Orthodox Eastern Church --- Romanian Orthodox Patriarchate --- Romanian Patriarchate --- Rumänische Orthodoxe Kirche --- -Doctrines. --- Biserica Ortodoxă Română --- Biserica Ortodoxă Română --- 281.95 Orthodoxe Kerk van Roemenië --- -Church of Rumania --- Roumania --- Rumania --- Republica Populară Romînă --- Republica Socialistă România --- RPR --- Rumunsko --- Lo-ma-ni-ya --- RNR --- Rumänien --- Rhowmenia --- Rumunia --- Rumynskai︠a︡ Narodnai︠a︡ Respublika --- R.P.R. --- R.N.R. --- Romanyah --- Rumenyah --- Rumynii︠a︡ --- Román Szocialista Köztársaság --- Rumenye --- R.S.R. --- RSR --- R.P. Romînă --- RP Romînă --- Government of Romania --- Rumŭnii︠a︡ --- Romāniyā --- ルーマニア --- 루마니아 --- Румыния --- 羅馬尼亞 --- Luomaniya --- Biserica Ortodoxă Română. --- 322 <498> --- Godsdienstige tolerantie. Godsdienstpolitiek--Roemenië --- R.O.C. (Romanian Orthodox Church) --- ROC (Romanian Orthodox Church) --- Political sociology --- Sociology of religion
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