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Als Festgabe für den Salzburger Alttestamentler Friedrich V. Reiterer zur Vollendung des 65. Lebensjahres, dessen Forschung biblischer Weisheitsliteratur vor allem dem Buch Ben Sira gewidmet ist, überreichen Kollegen und Schüler einen Strauß von Untersuchungen, die die Interessengebiete des Jubilars beleuchten: Neben Ben Sira wird die Rolle der Weisheit in weiteren spätbiblischen Schriften, in zwischen- und neutestamentlichen Texten untersucht. Die einzelnen exegetisch-theologisch-philogischen Beiträge des Bandes stehen unter dem Motto "Kommt zu mir ... sättigt euch an meinen Früchten" (Sir 24,19).
Conduct of life. --- Wisdom. --- Bible. --- Criticism, interpretation, etc. --- Ben Sira. --- Deuterocanonical and Intertestamentary Literature. --- Wisdom Literature.
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Theology, Doctrinal --- Wisdom (Biblical personification) --- Wisdom literature --- Wisdom --- Wisdom --- History --- Criticism, interpretation, etc --- Philosophy --- Religious aspects --- Christianity
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A proper assessment of the manifold relationships that obtain between “wisdom” and “Torah” in the Second Temple Period has fascinated generations of interpreters. The essays of the present collection seek to understand this key relationship by focusing attention on specific instances of the reception of “Torah” in Wisdom literature and the shaping of Torah by wisdom. Taking the concepts of wisdom and torah in the various literary strata of the book of Deuteronomy as a point of departure, the remainder of the book examines the relationship between wisdom and Torah in Wisdom literature of the Second Temple period, including Proverbs, Qohelet, Ps 19 and 119, Baruch, Ben Sira, Wisdom, sapiential and rewritten scriptural texts from Qumran, and the Wisdom of Solomon.
Apocryphal books (Old Testament) --- Judaism --- Wisdom literature --- Criticism, interpretation, etc. --- History --- Criticism, interpretation, etc. --- Bible. --- Criticism, interpretation, etc.
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Wisdom literature --- Criticism, interpretation, etc. --- History and criticism --- 4QInstruction. --- Sapiential work A --- Musar le-mevin --- Instruction (Dead Sea scroll) --- Mûsār le̳Mēvîn --- Dead Sea scrolls. --- 1Q/4QInstruction
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Les travaux portent sur les Proverbia Senecae, ouvrage qui constitue un bon exemple de transmission de matériel sapientiel. Ce recueil de 700 phrases sentencieuses, dont l'auteur n'est pas certifié, est repris par Publilius au Moyen Age. Les auteurs étudient comment ces sentences ont, au fil du temps, changé d'époque, d'auteur, de genre, de forme, de langue et de sens.
Seneca [Younger] --- Latin literature, Medieval and modern --- Wisdom literature --- Littérature latine médiévale et moderne --- Littérature sapientiale --- History and criticism --- Criticism, interpretation, etc. --- Histoire et critique --- Critique, interprétation, etc --- Littérature latine médiévale et moderne --- Littérature sapientiale --- Critique, interprétation, etc
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Das Hiobbuch ist nach wie vor ein wichtiges Thema der alttestamentlichen Exegese. Als Beispiel für ein kritisches Weisheitsbuch ist es durch einen sehr komplizierten Entstehungsprozess gekennzeichnet. Die Forschungsdebatte um die Entstehung des Hiobbuches involviert zahlreiche literarische Fragestellungen, die ihrerseits eine Vielfalt redaktioneller Ansätze bedingen, welche den Entstehungsprozess des Buches zu rekonstruieren versuchen. Die vorliegende Studie fußt auf aktuellen redaktionsgeschichtlichen Forschungsbeiträgen. Der Autor versucht im Rahmen einer umfassenden Untersuchung der Traditions- und Redaktionsgeschichte des Hiobbuches eine Redaktionsschicht - "kritisch-theologische Redaktion" - herauszuarbeiten, die besonders der Frage nach der Vorstellung von der Gegenwart Gottes nachgeht. Die "kritisch-theologische Redaktion" des Hiobbuches ist sowohl literarisch als auch traditionsgeschichtlich für die Verknüpfung von Rahmenerzählung und Dichtung verantwortlich. Drei Bearbeitungen - eine kultkritisch, eine weisheitskritisch und eine rechtskritisch - reflektieren im Horizont der Krise der Weisheit und der nachexilischen Theologiebildung über die absentia und absconditas Dei. Dabei konzentriert sich die Untersuchung nicht auf die unterschiedlichen Hiobgestalten im Kontext des ungerechten Leidens, sondern vielmehr auf das problematisierte und unerklärte Gottesbild. Diese neue Frageperspektive ermöglicht gleichzeitig, neueste Ergebnisse der Psalmenforschung in die Hiobexegese einzubringen. Praesentia Dei zeigt vor allem, dass das zentrale Thema des Hiobbuches weder das Leid des Gerechten noch die Theodizee ist, sondern ein kritischer Reflexionsprozess über das Gottesbild. Hiob erfährt nicht den Sinn des Leidens, sondern den Sinn des Lebens - JHWH allein.
Presence of God --- Biblical teaching --- Bible --- Theology --- 223.2 --- Job. Hiob --- God --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- Presence --- Omnipresence --- Bible. --- Ayyūb (Book of the Old Testament) --- Giobbe (Book of the Old Testament) --- Hiob (Book of the Old Testament) --- Ijob (Book of the Old Testament) --- Iobus (Book of the Old Testament) --- Iov (Book of the Old Testament) --- Iyov (Book of the Old Testament) --- Iyyov (Book of the Old Testament) --- Job (Book of the Old Testament) --- Jobus (Book of the Old Testament) --- Livro de Jó --- Yop-ki (Book of the Old Testament) --- Theology. --- Presence of God - Biblical teaching --- Biblical teaching. --- Book of Job. --- Conception of God. --- Hidden God. --- Presence of God. --- Wisdom Literature.
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Wisdom literature --- Criticism, interpretation, etc --- 223 --- -#gsdb1 --- Literature --- Poëtische boeken van het Oude Testament --- Criticism, interpretation, etc. --- #gsdb1 --- History and criticism --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Ben Sira (Book of the Apocrypha) --- Book of Ben Sira (Book of the Apocrypha) --- Book of Sirach (Book of the Apocrypha) --- Ecclesiasticus (Book of the Apocrypha) --- Ḥokhmat Shimʻon ben Sira (Book of the Apocrypha) --- Ḥokhmat Yehoshuʻa ben Sira (Book of the Apocrypha) --- Jesus Sirach (Book of the Apocrypha) --- Sefer Ben Sira (Book of the Apocrypha) --- Sefer Ḥokhmat Yehoshuʻa ben Sira (Book of the Apocrypha) --- Sirach (Book of the Apocrypha) --- Sirachbuch (Book of the Apocrypha) --- Wisdom of Ben Sira (Book of the Apocrypha) --- Wisdom of Jesus the Son of Sirach (Book of the Apocrypha) --- Wisdom of Sirach (Book of the Apocrypha) --- Words of Simeon ben Jeshua (Book of the Apocrypha) --- Baruch (Book of the Apocrypha) --- Buch Baruch --- First Baruch (Book of the Apocrypha) --- Book of Baruch --- Wisdom literature - Criticism, interpretation, etc
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Readers of texts come from all generations, from different contexts and with different agendas. This book gives a sample of what both ancient and contemporary readers have brought to the book of Ecclesiastes in the quest for illumination of the text and for their own enlightenment, often furnishing their own agenda. Debates over meaning are formed, shaped, and illuminated by the interpreters themselves. Part One looks at ancient interpreters and at their methods of approaching the text. Jewish and Christian interpreters alike sought to find meaning amongst some of the key puzzles of the book: why does the author call himself 'the son of David' and appear to be Solomon when his pen name also seems to be Qoheleth? Why the contradictions in content? How did such an unorthodox book come to be canonized? How did the dualistic contemptus mundi interpretation of the vanity theme perpetuated by Jerome and others come to hold the field for so long? And how did Luther and the reformers seek to rectify that approach? These questions and others are addressed in this book, looking through the lens of past interpretation. Part Two acknowledges our increasing self-awareness of the importance of method in approaching biblical texts and turns to a sample of modern interpretations from familiar reading groups such as the ecologist, the animal theologian, the liberationist, the post-colonialist, and the feminist. It will be seen that different modern approaches often enlighten the interpretation of specific verses within Ecclesiastes and hence that no one method is a wholesale 'solution' to interpretive concerns. -- Publisher.
Apologetics.
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Apologetics
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Apologetics, Missionary
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Christian evidences
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Christianity
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Evidences, Christian
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Evidences of Christianity
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Fundamental theology
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Polemics (Theology)
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Theology, Fundamental
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Religious thought
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Theology
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Evidences
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Bible.
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Chŏndo sŏ (Book of the Old Testament)
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Chŏndosŏ (Book of the Old Testament)
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Coheleth (Book of the Old Testament)
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Ecclesiastes (Book of the Old Testament)
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Eclesiastes (Book of the Old Testament)
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Ekklesīast (Book of the Old Testament)
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Ekklēsiastēs (Book of the Old Testament)
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Koheles (Book of the Old Testament)
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Kohelet (Book of the Old Testament)
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Koheleth (Book of the Old Testament)
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Megilat Kohelet (Book of the Old Testament)
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O-que-sabe (Book of the Old Testament)
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Prediger Salomo (Book of the Old Testament)
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Propovednik tsari︠a︡ Solomona (Book of the Old Testament)
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Propovi︠e︡dnik tsari︠a︡ Solomona (Book of the Old Testament)
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Qohelet (Book of the Old Testament)
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Qoheleth (Book of the Old Testament)
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Criticism, interpretation, etc.
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223.5
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Prediker. Qohelet (Ecclesiastes)
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Hermeneutik
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Exegese
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RELIGION
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Religion, Primitive
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Atheism
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Irreligion
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Religions
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Biblical Studies
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Wisdom Literature.
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Old Testament.
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Bibel
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Ecclesiastes
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Prediger
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Koh
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Eccles
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Eccle
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Eccl
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Ec
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Qoh
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Qo
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Kohelet
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Qohelet
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Qoheleth
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