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297.181 --- 297.181 Islam: canonieke boeken; Koran --- Islam: canonieke boeken; Koran --- Qurʼanic scholars. --- Coran --- Qurʼan --- Critique et exégèse. --- Criticism, interpretation, etc. --- Qurʼan. --- Criticism, Textual. --- Relation to the Bible.
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Qur'an --- Criticism, interpretation, etc. --- History. --- 297.181 --- Islam: canonieke boeken; Koran --- Qurʾan --- 297.181 Islam: canonieke boeken; Koran --- Qurʼan --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن
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Quels sont les éléments des écrits canoniques de l'islam qui divisent les savants musulmans ? Quels sont les critères sur lesquels s'appuie aujourd'hui la recherche pour relire, à l'instar de ce qui s'est produit dans d'autres traditions scripturaires, le processus de canonisation de ces écrits ? Comment ces débats critiques historiques influencent-ils encore aujourd'hui la communauté musulmane ?Dès le premier siècle de l'Hégire, l'élaboration du Coran et du Hadith a suscité des controverses multiples, menées parfois avec véhémence, dans un climat de rivalité entre factions concurrentes. La rédaction du Coran et l'établissement de la version uniforme actuelle, tout comme la mise par écrit des traditions prophétiques, ne firent pas l'unanimité parmi les musulmans, tant sunnites que shi'ites. L'intégrité du texte coranique, l'autorité du Hadith comme source de droit ou la légitimité de traduire le Coran ont été contestées, et continuent à l'être de nos jours, comme en témoignent de nombreux débats. Ce volume, émanant de chercheurs internationaux reconnus en leur domaine, aborde sous un éclairage nouveau les différents aspects liés au processus de canonisation des textes sacrés et les discordes doctrinales qui en sont issues
Hadith --- Hermeneutics --- Criticism, interpretation, etc. --- Qur'an --- Qurʾan --- Evidences, authority, etc. --- Hermeneutics. --- 297.181 --- Islam: canonieke boeken; Koran --- 297.181 Islam: canonieke boeken; Koran --- Qurʼan --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Hadith - Hermeneutics --- Hadith - Criticism, interpretation, etc.
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A number of passages in the Qur'an contain doctrinal and cultural criticism of Jews and Christians, from exclusive salvation and charges of Jewish and Christian falsification of revelation to cautions against the taking of Jews and Christians as patrons, allies, or intimates. Mun'im Sirryoffers a novel exploration of these polemical passages, which have long been regarded as obstacles to peaceable interreligious relations, through the lens of twentieth-century tafsir (exegesis). He considers such essential questions as: How have modern contexts shaped Muslim reformers' understandingof the Qur'an, and how have the reformers' interpretations recontextualized these passages? Can the Qur'an's polemical texts be interpreted fruitfully for interactions among religious communities in the modern world? Sirry also reflects on the various definitions of apologetic or polemic as relevant sacred texts and analyzes reformist tafsirs with careful attention to argument, literary context, and rhetoric in order to illuminate the methods, positions, and horizons of the exegeses. Scriptural Polemics providesboth a critical engagement with the tafsirs and a lucid and original sounding of Qur'anic language, logic, and dilemmas, showing how the dynamic and varied reformist intepretations of these passages open the way for a less polemical approach to other religions.
Islam --- 297.181 --- 297.181 Islam: canonieke boeken; Koran --- Islam: canonieke boeken; Koran --- Relations --- Biblia --- Qurʼan --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Bible --- Islamic interpretations. --- Criticism, interpretation, etc. --- Relations. --- Qur'an --- Islam - Relations.
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Der Koran ist noch immer nicht Teil des europäischen Wissenskanons, obwohl er tief in der biblischen Tradition verwurzelt ist. Er gilt weithin noch als exklusiv islamischer Text. Die kritische Bewertung seiner Beziehung zur Bibel und damit zur europäischen Tradition setzt seine Einbettung in die - auch für das spätere Europa formative - spätantike Kultur voraus, in die er sich theologisch innovativ einbrachte. Die großen Fragen der Zeit wurden nicht nur von Rabbinen und Kirchenvätern, sondern auch von der koranischen Gemeinde debattiert. Ihre besonderen Antworten verdienen daher als Beiträge zu einer neuen, sich intensiv in die laufenden Religionsdebatten einbringenden Theologie Beachtung. Die sich dabei abzeichnende Fokussierung des gesprochenen Wortes als der maßgeblichen Manifestation Gottes in der Welt kann nicht außerhalb des besonderen kulturellen Umfelds gesehen werden, in dem lokale Dichtung der arabischen Hochsprache bereits eine besondere Aura verliehen hatte. Der neue Blick auf den Koran erfordert jedoch gleichzeitig eine kritische Neureflektion unserer modernen - nie ganz unpolitischen - Philologien. Der Blick muss frei werden für die Textpolitik des Koran, die den Prozess der Islamentstehung am ehesten erkennbar macht.
297.181 --- Islam: canonieke boeken; Koran --- Qurʾan --- History. --- Study and teaching --- Qurʼan -- Criticism, interpretation, etc. --- Qurʼan -- History. --- Qurʼan -- Study and teaching -- Europe. --- Qurʼan. --- Religion --- Philosophy & Religion --- Islam --- 297.181 Islam: canonieke boeken; Koran --- Qurʼan --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Bibelinterpretation. --- Corpus Coranicum. --- Late Antiquity. --- Philologie. --- Spätantike. --- Textpolitik. --- bible interpretation. --- philology. --- RELIGION / Islam / Koran & Sacred Writings.
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We are used to understanding the Qur'an as the "Islamic text" par excellence, an assumption which, when viewed historically, is not evident at all. More than twenty years before it rose to the rank of Islamic Scripture, the Qur'an was an oral proclamation addressed by the Prophet Muhammad to pre-Islamic listeners, for the Muslim community had not yet been formed. We might best describe these listeners as individuals educated in late antique culture, be they Arab pagans familiar with the monotheistic religions of Judaism and Christianity or syncretists of these religions, or learned Jews and Christians whose presence is reflected in the Medinan suras. The interactive communication process between Muhammad and these groups brought about an epistemic turn in Arab Late Antiquity: with the Qur'anic discovery of writing as the ultimate authority, the nascent community attained a new 'textual coherence' where Scripture, with its valorisation of history and memory, was recognised as a guiding concept. It is within this new biblically imprinted world view that central principles and values of the pagan Arab milieu were debated. This process resulted in a twin achievement: the genesis of a new scripture and the emergence of a community. Two great traditions, then, the Biblical, transmitted by both Jews and Christians, and the local Arabic, represented in Ancient Arabic poetry, appear to have established the field of tension from which the Qur'an evolved; it is both Scripture and Poetry which have produced and shaped the new Muslim community. -- provided by publisher
Qur'an as literature. --- Arabic literature --- Islam --- Islam. --- History and criticism. --- Relations --- Christianity. --- Judaism. --- Qur'an --- Evidences, authority, etc. --- History. --- Qurʾan as literature. --- Authority --- Entstehung. --- Philologie. --- Religious aspects. --- Qurʾan --- Qurʾan. --- Koran. --- 297.181 --- Islam: canonieke boeken; Koran --- 297.181 Islam: canonieke boeken; Koran --- Koran --- Qurʼan as literature. --- Qurʼan --- Qurʼan. --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Arabic literature - History and criticism. --- Islam - Relations - Christianity. --- Islam - Relations - Judaism.
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Islam and state --- Nationalism --- Qur'an --- Translating --- Turkey --- History --- Politics and government --- Buchdruck --- Islam --- Nationalismus --- Übersetzung --- Koran --- Türkei --- Türkei. --- Islam. --- Übersetzung. --- Koran. --- Nationalismus. --- Buchdruck. --- Islam and state - Turkey --- Nationalism - Turkey --- Turkey - History - Ottoman Empire, 1288-1918 --- Turkey - Politics and government - 19th century --- Turkey - Politics and government - 20th century --- Übersetzung. --- Türkei.
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The tenets of Islam cannot be grasped without a proper understanding of the Qur'an. In this important new introduction, Muhammad Haleem examines its recurrent themes - life and eternity, marriage and divorce, peace and war, water and nourishment - and for the first time sets these in the context of the Qur'an's linguistic style. Professor Haleem examines the background to the development of the surahs (chapters) and the ayahs (verses) and the construction of the Qur'an itself. He shows that popular conceptions of Islamic attitudes to women, marriage and divorce, war and society, differ radically from the true teachings of the Qur'an.
Qur'an --- Criticism, interpretation, etc. --- Islam and philosophy. --- 297.181 --- Islam. --- Quran and philosophy. --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- 297.181 Islam: canonieke boeken; Koran --- Islam: canonieke boeken; Koran --- Philosophy and Islam --- Philosophy --- Islam and philosophy --- Islam --- Quran and philosophy
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