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Wil jij de wereld verbeteren ? Kom in actie en begin je eigen concrete project om je droom te verwezenlijken. Want wat jij wil, kan ook zomaar lukken.Wil je op een ondernemende manier een einde maken aan zwerfafval, een speeltuin bouwen, eenzame mensen helpen of de bijen redden ? Wat je droom voor een betere wereld ook is, je kunt hem alleen verwezenlijken als je begint. Nu. Maak je geen zorgen over geld, want spullen zijn er genoeg. En maak je geen zorgen over al het werk, want er zijn altijd mensen die blij worden van met jou meedoen.In dit boek laat Juul Martin met praktische tips en inspirerende voorbeelden zien hoe jij op pad kunt om jouw droom te verwezenlijken. Zijn motto is: verbeter de wereld en verrijk jezelf. Niet met geld, maar met een mooi avontuur. Hij hielp al duizenden mensen op weg en met dit boek kun je zelf aan de slag.Over de hele wereld zijn mensen dankzij Juul aan het delen en waarmaken geslagen. Hij kreeg landelijke bekendheid als pionier van de deeleconomie, drijvende kracht achter durftevragen en met het Huis van Overvloed, een heel pand dat zonder geld werd gebouwd. Met zijn School voor Wereldverbeteraars helpt Juul mensen om hun dromen waar te maken en ondernemender te handelen. Bron : http://www.bol.com

Idealisme --- Levenskunst --- Sociologie --- Management

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This book outlines and circumvents two serious problems that appear to attach to Kant’s moral philosophy, or more precisely to the model of rational agency that underlies that moral philosophy: the problem of experiential incongruence and the problem of misdirected moral attention. The book’s central contention is that both these problems can be sidestepped. In order to demonstrate this, it argues for an entirely novel reading of Kant’s views on action and moral motivation. In addressing the two main problems in Kant’s moral philosophy, the book explains how the first problem arises because the central elements of Kant’s theory of action seem not to square with our lived experience of agency, and moral agency in particular. For example, the idea that moral deliberation invariably takes the form of testing personal policies against the Categorical Imperative seems at odds with the phenomenology of such reasoning, as does the claim that all our actions proceed from explicitly adopted general policies, or maxims. It then goes on to discuss the second problem showing how it is a result of Kant’s apparent claim that when an agent acts from duty, her reason for doing so is that her maxim is lawlike. This seems to put the moral agent’s attention in the wrong place: on the nature of her own maxims, rather than on the world of other people and morally salient situations. The book shows how its proposed novel reading of Kant’s views ultimately paints an unfamiliar but appealing picture of the Kantian good-willed agent as much more embedded in and engaged with the world than has traditionally been supposed.

General ethics --- History of philosophy --- ethiek --- fenomenologie --- idealisme --- Kant, Immanuel --- Germany

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This volume sheds new light on Immanuel Kant’s conception of anthropology. Neither a careful and widespread search of the sources nor a merely theoretical speculation about Kant’s critical path can fully reveal the necessarily wider horizon of his anthropology. This only comes to light by overcoming all traditional schemes within Kantian studies, and consequently reconsidering the traditional divisions within Kant’s thought. The goal of this book is to highlight an alternative, yet complementary path followed by Kantian anthropology with regard to transcendental philosophy. The present volume intends to develop this path in order to demonstrate how irreducible it is in what concerns some crucial claims of Kant’s philosophy, such as the critical defense of the unity of reason, the search for a new method in metaphysics and the moral outcome of Kant’s thought.

Philosophy --- Political philosophy. Social philosophy --- General ethics --- History of philosophy --- Sociology --- sociologie --- ethiek --- sociale filosofie --- idealisme --- Germany

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Questo libro chiude una trilogia i cui momenti precedenti sono dati da Un parricidio mancato (2004), dedicato a un’analisi critica eterodossa del rapporto del giovane Marx con i suoi numi tutelari Hegel e Feuerbach, e Un parricidio compiuto (2014), che trattava della relazione ormai risolta del Marx maturo con Hegel. Nei capitoli-saggi che compongono il nuovo volume, l’autore, ampliando il discorso attraverso una lettura attenta di Freud, una ripresa di Spinoza, e con un confronto con la stessa tradizione postidealistica e antiheideggeriana del pensiero italiano (è una perla il capitolo su un maestro dimenticato come Guido Calogero), mette capo a un’originale proposta teorica: quella di un’antropologia filosofica dell’emancipazione basata su una visione bio-psicoanalitica della relazione corpo-mente nell’essere umano. Il fine è di concorrere così alla costruzione di una nuova etica sociale materialistica, al di là del vecchio materialismo storico, capace di sfidare le seduzioni più allettanti dell’individualismo atomizzante del consumo e del mercato. Una prospettiva che interviene direttamente nell’odierna crisi generale della sinistra, mostrando come questa sia anzitutto di ordine teorico e poi anche politico.

Philosophy --- Marx --- Freud --- Spinoza --- filosofia --- postidealismo --- bio-psicanalisi --- materialismo --- etica --- philosophie --- post-idéalisme --- bio-psycho-analyse --- matérialisme --- éthique --- philosophy --- post-idealism --- bio-psycho-analysis --- materialism --- ethics

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Here is a universal biology that draws upon the contributions of Aristotle, Kant, and Hegel to unravel the mystery of life and conceive what is essential to living things anywhere they may arise. The book develops a philosopher’s guide to life in the universe, conceiving how nature becomes a biosphere in which life can emerge, what are the basic life processes common to any organism, how evolution can give rise to the different possible forms of life, and what distinguishes the essential life forms from one another. .

Science --- Philosophy --- Philosophy of science --- History of philosophy --- Pure sciences. Natural sciences --- History --- wetenschap --- filosofie --- geschiedenis --- wetenschapsfilosofie --- idealisme --- wetenschappen --- Aristotle --- Germany