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Formed in 1825, the Nova Scotia Barristers' Society is the second-oldest law society in common-law Canada, after the Law Society of Ontario. Yet despite its founders' ambitions, it did not become the regulator of the legal profession in Nova Scotia for nearly seventy-five years. In this institutional history of the Nova Scotia Barristers' Society from its inception to the Legal Profession Act of 2005, Barry Cahill provides a chronological exploration of the profession's regulation in Nova Scotia and the critical role of the society. Based on extensive research conducted on internal documents, legislative records, and legal and general-interest periodicals and newspapers, Professional Autonomy and the Public Interest demonstrates that the inauguration of the Nova Scotia Barristers' Society was the first giant step on the long road to self-regulation. Highlighting the inherent tensions between protection of professional self-interest and protection of the larger public interest, Cahill explains that while this radical innovation was opposed by both lawyers and judges, it was ultimately imposed by the Liberal government in 1899. In light of emerging models of regulation in the twenty-first century, Professional Autonomy and the Public Interest is a timely look back at the origins of professional regulatory bodies and the evolution of law affecting the legal profession in Atlantic Canada.
Law --- Societies, etc.
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Music --- Societies, etc.
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Drawing on the ethnographic experience of the contributors, this volume explores the Cultural Models of Nature found in a range of food-producing communities located in climate-change affected areas. These Cultural Models represent specific organizations of the etic categories underlying the concept of Nature (i.e. plants, animals, the physical environment, the weather, humans, and the supernatural). The adoption of a common methodology across the research projects allows the drawing of meaningful cross-cultural comparisons between these communities. The research will be of interest to scholars and policymakers actively involved in research and solution-providing in the climate change arena.
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Drawing on the ethnographic experience of the contributors, this volume explores the Cultural Models of Nature found in a range of food-producing communities located in climate-change affected areas. These Cultural Models represent specific organizations of the etic categories underlying the concept of Nature (i.e. plants, animals, the physical environment, the weather, humans, and the supernatural). The adoption of a common methodology across the research projects allows the drawing of meaningful cross-cultural comparisons between these communities. The research will be of interest to scholars and policymakers actively involved in research and solution-providing in the climate change arena.
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Die Utopie der Gemeinschaft beruht auf authentischer Nähe und sozialer Geborgenheit. Sie ist getragen von dem Versprechen, die Zerrissenheit moderner Gesellschaften zu überwinden. Der romantische Traum einer »wahren Gemeinschaft« nimmt im 19. Jahrhundert Gestalt an und wird bestimmend für die meisten der reformpädagogischen Strömungen: Es ist die ursprüngliche und unmittelbare Gemeinschaft, die durch Authentizität und Harmonie gekennzeichnet ist und eine ganzheitliche Entwicklung von Kindern garantieren soll. Diese Vorstellung richtet sich gegen moderne Phänomene wie Industrialisierung, Vereinzelung oder gegen die unmenschlichen Folgen des Rationalismus, deren Übermacht jede Gemeinsamkeit und Menschlichkeit zerstöre. Und auch heute – angesichts verschärfter Optimierungs- und Selektionsforderungen – scheint dieser letztlich gegen die Moderne gerichtete Traum einer harmonischen Gemeinschaft seine Faszinationskraft nicht verloren zu haben. Das ist nach den Erfahrungen des 20. Jahrhunderts, in dem der Gemeinschaftsbegriff zur Legitimation totalitärer Herrschaftsordnungen diente, zumindest erklärungsbedürftig.
Communities --- Education --- Political aspects. --- Societies, etc.
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Tapping a wide range of archival and published sources, Suzanne Zeller documents the place of Victorian science in British North American thought and society during the era of Confederation.
Science --- Nationalism --- History. --- Societies, etc. --- Canada.
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Ghanaians --- Ghanaian Americans --- Education. --- Social conditions. --- Societies, etc.
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