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177.8 --- Hate speech --- Language and languages --- -Oral communication --- -Speech acts (Linguistics --- 177.8 Haat. Mensenhaat --- Haat. Mensenhaat --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- Defamation against groups --- Group defamation --- Group libel --- Racist speech --- Speech, Hate --- Oral transmission --- Speech communication --- Verbal communication --- Foreign languages --- Languages --- Political aspects --- Social aspects --- Oral communication --- Hate speech. --- Speech acts (Linguistics) --- Communication orale --- Propagande haineuse --- Actes de parole --- Langage et langues --- Social aspects. --- Political aspects. --- Aspect social --- Aspect politique --- Speech acts (Linguistics. --- Speech acts (Linguistics --- Linguistics --- Speech --- Libel and slander --- Communication --- Philosophy --- Philosophy of language --- Mass communications --- Massacommunicatie --- Taalfilosofie --- Language and languages Political aspects

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Dans cet ouvrage majeur publié en 1990 aux États-Unis, la philosophe Judith Butler invite à penser le trouble qui perturbe le genre pour définir une politique féministe sans le fondement d'une identité stable. Ce livre désormais classique est au principe de la théorie et de la politique queer : non pas solidifier la communauté d'une contre-culture, mais bousculer l'hétérosexualité obligatoire en la dénaturalisant. Il ne s'agit pas d'inversion, mais de subversion.Judith Butler localise les failles qui témoignent, à la marge, du dérèglement plus général de ce régime de pouvoir. En même temps, elle questionne les injonctions normatives qui constituent les sujets sexuels. Jamais nous ne parvenons à nous conformer tout à fait aux normes : entre genre et sexualité, il y a toujours du jeu. Le pouvoir ne se contente pas de réprimer ; il ouvre en retour, dans ce jeu performatif, la possibilité d'inventer de nouvelles formations du sujet.La philosophe relit Foucault, Freud, Lacan et Lévi-Strauss, mais aussi Beauvoir, Irigaray, Kristeva et Wittig, afin de penser, avec et contre eux, sexe, genre et sexualité – nos désirs et nos plaisirs. Pour jeter le trouble dans la pensée, Judith Butler donne à voir le trouble qui est déjà dans nos vies.

Feminist theory --- Gender identity --- Théorie féministe --- Identité sexuelle --- Sex role --- Sex differences (Psychology) --- Identity (Psychology) --- Femininity --- Théorie féministe --- Identité sexuelle --- Gender identity. --- Feminist theory. --- Sex (Psychology) --- Sex role. --- Femininity. --- Théorie féministe. --- Féminité. --- Identité sexuelle. --- Identité (psychologie) --- Sexualité (psychologie) --- Rôle selon le sexe. --- Différences entre sexes (psychologie) --- Féminité --- Rôle selon le sexe

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Desire (Philosophy) --- Philosophy, French --- Hegel, Georg Wilhelm Friedrich, --- Influence --- 1 HEGEL, GEORG WILHELM FRIEDRICH --- -French philosophy --- Philosophy --- Filosofie. Psychologie--HEGEL, GEORG WILHELM FRIEDRICH --- Hegel, Georg Wilhelm Friedrich --- -Influence --- 1 HEGEL, GEORG WILHELM FRIEDRICH Filosofie. Psychologie--HEGEL, GEORG WILHELM FRIEDRICH --- -Hegel, Giorgio Guglielmo Frederico --- Desire (Philosophy). --- Hegel, Giorgio Guglielmo Frederico --- Influence. --- Hēgeru, --- Hei-ko-erh, --- Gegelʹ, Georg, --- Hījil, --- Khegel, --- Hegel, G. W. F. --- Hegel, --- Hei Ge Er, --- Chenkel, --- Hīghil, --- הגל, --- הגל, גאורג וילהלם פרידריך, --- הגל, גיאורג וילהלם פרידריך, --- הגל, ג.ו.פ, --- היגל, גורג ווילהלם פרדריך, --- היגל, גיורג וילהלם פרידריך, --- 黑格尔, --- Hegel, Guillermo Federico, --- Hegel, Jorge Guillermo Federico, --- Heyel, Georg Wilhelm Friedrich, --- Higil, Gʼūrg Vīlhim Frīdrīsh, --- ‏هگل, --- ‏هگل، گئورگ ويلهم فريدريش, --- Philosophy, French - 20th century --- Hegel, Georg Wilhelm Friedrich, - 1770-1831 - Influence --- Hegel, Georg Wilhelm Friedrich, - 1770-1831

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What does it mean to lead a moral life? In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice—one responsive to the need for critical autonomy and grounded in a new sense of the human subject.Butler takes as her starting point one’s ability to answer the questions “What have I done?” and “What ought I to do?” She shows that these question can be answered only by asking a prior question, “Who is this ‘I’ who is under an obligation to give an account of itself and to act in certain ways?” Because I find that I cannot give an account of myself without accounting for the social conditions under which I emerge, ethical reflection requires a turn to social theory.In three powerfully crafted and lucidly written chapters, Butler demonstrates how difficult it is to give an account of oneself, and how this lack of self-transparency and narratibility is crucial to an ethical understanding of the human. In brilliant dialogue with Adorno, Levinas, Foucault, and other thinkers, she eloquently argues the limits, possibilities, and dangers of contemporary ethical thought.Butler offers a critique of the moral self, arguing that the transparent, rational, and continuous ethical subject is an impossible construct that seeks to deny the specificity of what it is to be human. We can know ourselves only incompletely, and only in relation to a broader social world that has always preceded us and already shaped us in ways we cannot grasp. If inevitably we are partially opaque to ourselves, how can giving an account of ourselves define the ethical act? And doesn’t an ethical system that holds us impossibly accountable for full self-knowledge and self-consistency inflict a kind of psychic violence, leading to a culture of self-beratement and cruelty? How does the turn to social theory offer us a chance to understand the specifically social character of our own unknowingness about ourselves?In this invaluable book, by recasting ethics as a project in which being ethical means becoming critical of norms under which we are asked to act, but which we can never fully choose, Butler illuminates what it means for us as “fallible creatures” to create and share an ethics of vulnerability, humility, and ethical responsiveness.

Conduct of life. --- Ethics. --- Self (Philosophy) --- Self (Philosophy). --- Conduct of life --- Ethics --- Philosophy --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Ethics, Practical --- Personal conduct --- Philosophical counseling

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politics --- communicatietheorieën --- Sociology of culture --- communicatiemedia --- terrorism --- racisme --- Politics --- politiek --- mass media --- Philosophy --- Butler, Judith --- United States --- Filosofie --- Sociologie van de cultuur --- Politiek --- terrorisme --- massamedia --- Verenigde Staten van Amerika --- Violence --- Political violence. --- Mass media and public opinion --- Right and left (Political science) --- Political crimes and offenses. --- Mass media and public opinion. --- Social aspects. --- Political aspects. --- United States. --- United States of America