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27 <73> --- Kerkgeschiedenis--Verenigde Staten van Amerika. VSA. USA --- Catholics --- Catholic Church --- History. --- United States --- Church history. --- History --- Biography --- Church history --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- catholicism --- America --- history of catholicism in America --- colonial history --- migration

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England, John, --- Catholic Church --- History --- Government --- 27 <73> --- Kerkgeschiedenis--Verenigde Staten van Amerika. VSA. USA --- England, John --- -Catholic Church --- -Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- -Government --- -History --- John, --- Government. --- Church of Rome --- England, John, - 1786-1842

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Orestes Augustus Brownson (1803- 1876) was a philosopher, essayist, and minister whose broad-ranging ideas both reflected and influenced the social and religious mores of his day. This superb biography by Patrick Carey provides a thorough, incisive account of Brownson's shifting intellectual and religious life within the context of American cultural history.Based on a close reading of Brownson's diary notebooks, letters, essays, and books, this biography chronicles the course of Brownson's eventful life, particularly his restless search for a balance between freedom and communion in his relations with God, nature, and the human community. Yet Carey's work is more than an excellent account of one man's development; it also portrays the face of an important period in American religious history. What is more, 200 years after Brownson's birth, America is marked by the same pressing social and religious issues that he himself addressed: religious pluralism, changing religious identifications, culture wars, military conflicts, and challenges to national peace and security. Carey's book shows how Brownson's values and ideas transcend his own time period and resonate helpfully with our own.

Philosophers - United States - Biography. --- Brownson, Orestes Augustus, - 1803-1876. --- Philosophers --- Brownson, Orestes Augustus, --- Brownson, O. A. --- Brownson, Orestes A. --- 248 BROWNSON, ORESTES AUGUSTUS --- 248 BROWNSON, ORESTES AUGUSTUS Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--BROWNSON, ORESTES AUGUSTUS --- 248 BROWNSON, ORESTES AUGUSTUS Spiritualiteit. Ascese. Mystiek. Vroomheid--BROWNSON, ORESTES AUGUSTUS --- Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--BROWNSON, ORESTES AUGUSTUS --- Spiritualiteit. Ascese. Mystiek. Vroomheid--BROWNSON, ORESTES AUGUSTUS

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Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, when Catholicism arrived in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council. Patrick W. Carey argues that the Catholic theology and practice of penance, so much opposed by the inheritors of the Protestant Reformation, kept alive the biblical penitential language in the United States at least until the mid-1960s when Catholic penitential discipline changed. During the nineteenth and early twentieth centuries, American Catholics created institutions that emphasized, in opposition to Protestant culture, confession to a priest as the normal and almost exclusive means of obtaining forgiveness. Preaching, teaching, catechesis, and parish revival-type missions stressed sacramental confession and the practice became a widespread routine in American Catholic life. After the Second Vatican Council, the practice of sacramental confession declined suddenly. The post-Vatican II history of penance, influenced by the Council's reforms and by changing American moral and cultural values, reveals a major shift in penitential theology; moving from an emphasis on confession to emphasis on reconciliation. Catholics make up about a quarter of the American population, and thus changes in the practice of penance had an impact on the wider society. In the fifty years since the Council, penitential language has been overshadowed increasingly by the language of conflict and controversy. In today's social and political climate, Confession may help Americans understand how far their society has departed from the penitential language of the earlier American tradition, and consider the advantages and disadvantages of such a departure.