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Nationalism --- Nationalisme --- Social aspects --- 323.1 --- 316.334.3 --- 329.17 --- -#SBIB:324H44 --- #SBIB:324H74 --- #SBIB:321H80 --- #A9301A --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- Nationale bewegingen. Nationalisme. Rassenpolitiek --- Politieke sociologie --- Nationale bewegingen. Nationalistische partijen --- Politieke structuren: drukkingsgroepen, lobbying --- Politieke verandering: sociale bewegingen --- Westerse politieke en sociale theorieën vanaf de 19e eeuw: personalisme, traditionalisme, conservatisme, republicanisme ... --- 329.17 Nationale bewegingen. Nationalistische partijen --- 316.334.3 Politieke sociologie --- 323.1 Nationale bewegingen. Nationalisme. Rassenpolitiek --- #SBIB:324H44 --- Westerse politieke en sociale theorieën vanaf de 19e eeuw: personalisme, traditionalisme, conservatisme, republicanisme .. --- Europe [Western ] --- History --- Westerse politieke en sociale theorieën vanaf de 19e eeuw: personalisme, traditionalisme, conservatisme, republicanisme . --- Westerse politieke en sociale theorieën vanaf de 19e eeuw: personalisme, traditionalisme, conservatisme, republicanisme --- Nationalism - Europe. --- Nationalism - Social aspects - Europe.

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In Women, Men, and Spiritual Power, John Coakley explores male-authored narratives of the lives of Catherine of Siena, Hildegard of Bingen, Angela of Foligno, and six other female prophets or mystics of the late Middle Ages. His readings reveal the complex personal and literary relationships between these women and the clerics who wrote about them. Coakley's work also undermines simplistic characterizations of male control over women, offering an important contribution to medieval religious history.Coakley shows that these male-female relationships were marked by a fundamental tension between power and fascination: the priests and monks were supposed to hold authority over the women entrusted to their care, but they often switched roles, as the men became captivated with the women's spiritual gifts. In narratives of such women, the male authors reflect directly on the relationship between the women's powers and their own. Coakley argues that they viewed these relationships as gendered partnerships that brought together female mystical power and male ecclesiastical authority without placing one above the other. Women, Men, and Spiritual Power chronicles a wide-ranging experiment in the balance of formal and informal powers, in which it was assumed to be thoroughly imaginable for both sorts of authority, in their distinctly gendered terms, to coexist and build on each other. The men's writings reflect an extended moment in western Christianity when clerics had enough confidence in their authority to actually question its limits. After about 1400, however, clerics underwent a crisis of confidence, and such a questioning of institutional power was no longer considered safe. Instead of seeing women as partners, their revelatory powers began to be viewed as evidence of witchcraft.

Christian church history --- anno 500-1499 --- Women mystics. --- Authority --- Power (Christian theology). --- Church history --- Monasticism and religious orders. --- Femmes mystiques --- Autorité --- Pouvoir (Théologie chrétienne) --- Eglise --- Monachisme et ordres religieux --- Religious aspects --- Catholic Church. --- Aspect religieux --- Eglise catholique --- Histoire --- Women mystics --- Power (Christian theology) --- Monasticism and religious orders --- Catholic Church --- Autorité --- Pouvoir (Théologie chrétienne) --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Orders, Religious --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- Christianity --- Political science --- Authoritarianism --- Consensus (Social sciences) --- Mystics --- Power (Theology) --- Christian sociology --- Religious aspects&delete& --- Middle Ages, 600-1500 --- Authority - Religious aspects - Catholic Church --- Church history - Middle Ages, 600-1500 --- Saintes femmes --- Elisabeth abb. Schonaugiensis --- Hildegardis abb. Bingensis --- Sigebertus Gemblacensis --- Maria Oigniacensis (al. Nivialensis) --- Iacobus de Vitriaco --- Christina Stumbelensis v. O. P. --- Petrus de Dacia O.P. --- Angela de Fulginio --- Margarita de Cortona --- Margarita Ebner --- Catharina v. Senensis --- Dorothea Montoviensis vidua et reclusa

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Political science --- Science politique --- Societies, etc. --- History --- Associations --- Histoire --- International Political Science Association --- 200 Politiek