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Winner of The Iranian World Prize for the Book of the Year 2007 in the Philosophy and Mysticism category.This new and original text provides a timely re-examination of Islamic thought, presenting a stark contrast to the more usual conservative view. The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam reveals a diversity of interpretations of this relationship. Elkaisy-Friemuth d
God (Islam) --- Theological anthropology --- Philosophy, Islamic. --- Islam --- Ghazzālī, --- Avicenna, --- Abd al-Jabbār ibn Aḥmad al-Asadābādī, --- 297.12 --- 1 <=927> --- Arabic philosophy --- Muslim philosophy --- Philosophy, Islamic --- Philosophy, Arab --- Man (Islam) --- Allah --- Monotheism (Islam) --- Islam: theologie; doctrine --- Arabische, islamitische filosofie --- Ghazzali, --- Abd al-Jabbar ibn Ahmad al-Asadabadi, --- Aboû Alî al-Hosain ibn Abdallâh ibn Sînâ, --- Abū ʻAlī al-Ḥusayn ibn ʻAbd Allāh ibn Sīnā, --- Abū ʻAlī ibn Sīnā, --- Abu Ali ibn Sino, --- Abū ʻAlī Sīnā, --- Abu Aly ibn Sina, --- Abuali ibn-Sino, --- Avicena, --- Avicenne, --- Avit︠s︡enna, --- Awicenna, --- Bin Sina, al-Husain bin ʻAbdullah, --- Even Sina, --- Husain bin ʻAbdullah bin Sina, --- Ḥusayn ibn ʻAbd Allāh ibn Sīnā, --- Ibn Sina, Abu Ali, --- Ibn Sīnā, al-Ḥusayn ibn ʻAbd Allāh, --- Ibn Sino, Abu Ali, --- Ibn-Sino, Abuali, --- İbni Sina, --- Ibni Sino, --- Ibni Sino, Abuali, --- Lukman, --- Shaykh al-Raʼīs, --- Sīnā, Ibn, --- Sino, Abu Ali ibn, --- Абу Алы ибн Сина, --- Абу Али ибн Сино, --- Абуали ибн-Сино, --- Сино, Абу Али ибн, --- Ибн Сино, Абу Али, --- Ибн-Сино, Абуали, --- אבן סינא --- אבן סיני --- أبو علي بن سينا --- ابو علي الحسين بن سينا البخاري --- ابو على سينا --- ابوعلى سينا --- ابن رشد --- ابن سينا --- ابن سينا, --- ابن سيناء --- ابن سينا، --- ابن سينا، ابو علي الحسين --- ابن سينا، الحسين بن عبد الله --- ابن سينا، الحسين بن عبد الله، --- ابن سنا، --- اين سينا، --- اون، --- الشيخ الرئيس ابن سينا --- بو علي سينا --- تبن سينا، --- Pseudo-Avicenna --- Ġazālī, --- Abū Ḥāmid Muḥammad ibn Muḥammad ibn Aḥmad al-Ghazzālī, --- Ghazzālī, Abū Ḥāmid Muḥammad ibn Muḥammad ibn Aḥmad, --- Ghasali, --- Algazali, --- Algazel, --- Ghazālī, --- Al-Ghazali, --- Houjjatoul-Islam, --- Toussi, Mohamed Mohamed, --- Al-Ghazali, Mohamed Mohamed, --- Ebu Hâmid Muhammed el-Gazâlî, --- Abu Ḣomid Ghazzoliĭ, --- Ghazzoliĭ, Abu Ḣomid, --- Abū Ḳhamid Muḳhammad al-G̣azālī aṭ-Ṭūsī, --- Ṭūsī, Abū Ḣamid Muḥammad al-Ghazzālĭ, --- Al-G̣azālī, --- Imām Kassāli, --- Kassāli, Imām, --- Imam Ghazali, --- Ghazali, Imam, --- Imam Abu Hamid al-Ghazali, --- Al-Ghazali, Imam Abu Hamid, --- Imam Al-Ghazali, --- Al-Ghazali, Imam, --- Imam Gazali, --- Gazali, Imam, --- Ghazzoliĭ, Muḣammad ibn Muḣammad ibn Aḣmad Abu Ḣomid at-Tusiĭ, --- Abu Khamid alʹ-Gazali, --- Ghazālī, Abū Ḥāmid Muḥammad ibn Muḥammad, --- Ghazzālī, Abū Ḥāmid, --- Gazaly, Muhammet, --- Gazaly, M. --- אבוחאמד אלגזאלי, --- אלגזאלי, --- גאלדענטהאל, יעקב --- גזאלי, חאמד מחמד --- أبو حامد الغزالي --- أبو حامد محمد الغزالي --- ابو حامد محمد غزالى طوسى --- الغزالي --- الغزالي، أبو حامد، --- الغزالي، --- غزالى، --- غزالي --- غزالي، --- غوالي --- Ăbu̇-Khămid Mȯkhămmăd ăl-Gazali ăt-Tuci --- Islamic philosophy. --- ʻAbd al-Jabbār ibn Aḥmad al-Asadābādī, --- 1 <=927> Arabische, islamitische filosofie --- 297.12 Islam: theologie; doctrine --- Al-Hosain ben Abdallah ben Sînâ, Abou Alî --- Avicenna Latinus --- Avicenne --- Avicene --- Ibn Sīnā, al-Husayn ibn 'Abd Allāh --- Al-Hoessein Ibn Abdoellah Ibn Sînâ, Abou Alî --- God (Islam). --- Islam. --- Islamic philosophy --- ʻAbd al-Jabbār ibn Aḥmad al-Asadābādī, --- Ghazzālī, --- ʻAbd al-Ǧabbār, --- ʻAbd al-Jabbār ibn Aḥmad al-Hamadānī, --- Abū al-Ḥasan ʻAbd al-Jabbār al-Asadābādī, --- Asadābādī, ʻAbd al-Jabbār ibn Aḥmad, --- Hamadānī, ʻAbd al-Jabbār ibn Aḥmad, --- Hamadhānī, ʻAbd al-Jabbār ibn Aḥmad, --- عبد الجبار بن أحمد الأسدابادي، --- عبد الجبار بن أحمد الاسدابادي، --- عبد الجبار بن أحمدالأسدآبادي --- عبد الجبار بن احمد الاسد آبادى --- عبد الجبار، بن أحمد الهمزاني --- عبدالجبار بن أحمد الأسدأبادي --- Avicenna --- Ghazzālī --- Theological anthropology - Islam --- Ghazzālī, - 1058-1111. --- Avicenna, - 980-1037. --- Abd al-Jabbār ibn Aḥmad al-Asadābādī, - d. 1025. --- divine --- assistance --- eternal --- knowledge --- world --- soul --- abd --- jabbar --- gods --- essence
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Winner of The Iranian World Prize for the Book of the Year 2007 in the Philosophy and Mysticism category. This new and original text provides a timely re-examination of Islamic thought, presenting a stark contrast to the more usual conservative view. The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam reveals a diversity of interpretations of this relationship. Elkaisy-Friemuth discusses the view of three scholars from the tenth and eleventh century: Abd al-Jabbar, Ibn Sina and Al-Ghazali, which introduce three different approaches of looking at the relationship between God and Humans. God and Humans in Islamic Thought attempts to shed light on an important side of medieval rational thought in demonstrating its significance in forming the basis of an understanding of the nature of God, the nature of human beings and the construction of different bridges between them.
Islam --- Theological anthropology --- Doctrines. --- Islam.
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Winner of The Iranian World Prize for the Book of the Year 2007 in the Philosophy and Mysticism category. This new and original text provides a timely re-examination of Islamic thought, presenting a stark contrast to the more usual conservative view. The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam reveals a diversity of interpretations of this relationship. Elkaisy-Friemuth discusses the view of three scholars from the tenth and eleventh century: Abd al-Jabbar, Ibn Sina and Al-Ghazali, which introduce three different approaches of looking at the relationship between God and Humans. God and Humans in Islamic Thought attempts to shed light on an important side of medieval rational thought in demonstrating its significance in forming the basis of an understanding of the nature of God, the nature of human beings and the construction of different bridges between them.
Islam --- Theological anthropology --- Doctrines. --- Islam.
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Winner of The Iranian World Prize for the Book of the Year 2007 in the Philosophy and Mysticism category. This new and original text provides a timely re-examination of Islamic thought, presenting a stark contrast to the more usual conservative view. The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam reveals a diversity of interpretations of this relationship. Elkaisy-Friemuth discusses the view of three scholars from the tenth and eleventh century: Abd al-Jabbar, Ibn Sina and Al-Ghazali, which introduce three different approaches of looking at the relationship between God and Humans. God and Humans in Islamic Thought attempts to shed light on an important side of medieval rational thought in demonstrating its significance in forming the basis of an understanding of the nature of God, the nature of human beings and the construction of different bridges between them.
Islam --- Theological anthropology --- Doctrines. --- Islam.
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Plato's doctrine of the soul, its immaterial nature, its parts or faculties, and its fate after death (and before birth) came to have an enormous influence on the great religious traditions that sprang up in late antiquity, beginning with Judaism (in the person of Philo of Alexandria), and continuing with Christianity, from St. Paul on through the Alexandrian and Cappadocian Fathers to Byzantium, and finally with Islamic thinkers from Al-kindi on. This volume, while not aspiring to completeness, attempts to provide insights into how members of each of these traditions adapted Platonist doctrines to their own particular needs, with varying degrees of creativity.
Soul. --- Abrahamic religions. --- Plato. --- Plato --- Influence. --- 141.131 --- 233.52 --- 233.52 Ziel: wezen, natuur, onsterfelijkheid. Trichotomisten. Guntherianisme --- Ziel: wezen, natuur, onsterfelijkheid. Trichotomisten. Guntherianisme --- 141.131 Platonisme. Neoplatonisme --- Platonisme. Neoplatonisme --- Religions --- Pneuma --- Future life --- Philosophical anthropology --- Theological anthropology --- Animism --- Spirit --- Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Ame --- Abrahamic religions --- Soul --- Platon --- Platoon --- Âme --- Monothéisme --- Aspect religieux --- Платон --- プラトン
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al-Radd al-jamīl attributed to al-Ghazālī (d. 1111) is the most extensive and detailed refutation of the divinity of Jesus by a Muslim author in the classical period of Islam. Since the discovery of the manuscript in the 1930’s scholars have debated whether the great Muslim theologian al-Ghazālī was really the author. This is a new critical edition of the Arabic text and the first complete English translation. The introduction situates this work in the history of Muslim anti-Christian polemical writing. Mark Beaumont and Maha El Kaisy-Friemuth argue that this refutation comes from an admirer of al-Ghazālī who sought to advance some of his key ideas for an Egyptian audience.
Prophecy --- Islam --- Relations --- Christianity --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Islamic interpretations --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- 297.116*1 --- Forecasting --- 297.116*1 Relatie Islam tot Christendom --- Relatie Islam tot Christendom --- عيسىٰ --- Christianity. --- Interfaith relations. --- Islam. --- Islamic interpretations. --- Islamic interpretations of Jesus Christ. --- Prophecy. --- Jesus Christ in Islam --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Church history --- Jesus Christ. --- Ges --- Ježí --- Masī --- -Nabi Isa --- Kainē Diathēk --- Novyĭ Zavi͡et Gospoda nashego Īisusa Khrista --- Prophecy - Early works to 1800. --- Islam - Relations - Christianity - Early works to 1800. --- Jesus Christ - Islamic interpretations - Early works to 1800.
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