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Americans are joiners. They are members of churches, fraternal and sororal orders, sports leagues, community centers, parent-teacher associations, professional associations, residential associations, literary societies, national and international charities, and service organizations of seemingly all sorts. Social scientists are engaged in a lively argument about whether decreasing proportions of Americans over the past several decades have been joining secondary associations, but no one disputes that freedom of association remains a fundamental personal and political value in the United States. "Nothing," Alexis de Tocqueville argued, "deserves more attention." Yet the value and limits of free association in the United States have not received the attention they deserve. Why is freedom of association valuable for the lives of individuals? What does it contribute to the life of a liberal democracy? This volume explores the individual and civic values of associational freedom in a liberal democracy, as well as the moral and constitutional limits of claims to associational freedom. Beginning with an introductory essay on freedom of association by Amy Gutmann, the first part of this timely volume includes essays on individual rights of association by George Kateb, Michael Walzer, Kent Greenawalt, and Nancy Rosenblum, and the second part includes essays on civic values of association by Will Kymlicka, Yael Tamir, Daniel A. Bell, Sam Fleischacker, Alan Ryan, and Stuart White.
Human rights --- United States --- Freedom of association --- Associations, institutions, etc --- 321.7 --- 342.728 --- 321.01 --- Democratie. Plurale samenleving. Pluralisme. Democratische pluraliteit--(moderne democratie politieke stelsels) --- Vrijheid van vereniging --- Algemene staatsleer. Politieke filosofie. Staatsleer. Staatstheorie --- 321.01 Algemene staatsleer. Politieke filosofie. Staatsleer. Staatstheorie --- 342.728 Vrijheid van vereniging --- 321.7 Democratie. Plurale samenleving. Pluralisme. Democratische pluraliteit--(moderne democratie politieke stelsels) --- Associations, institutions, etc. --- Alamo Case. --- Boston. --- British trade unions. --- California. --- Chinese immigrants. --- Ellis Island Museum. --- Friendly Societies. --- Hume, David. --- Jencks, Christopher. --- Lamme, Ary. --- McKenzie, Evan. --- Orthodox Jews. --- affirmative action. --- anti-Semitism. --- bilingual education. --- boycotts. --- capitalism. --- civic virtue. --- cultural pluralism. --- distributive justice. --- economic competition. --- employment. --- federal government. --- financial gain. --- garden city movement. --- hazardous waste facilities. --- holidays. --- imperialism. --- individualism. --- interest groups. --- leadership training. --- mass media. --- natural resources. --- opinion polls. --- parades. --- philosophy. --- political violence. --- Associacions, institucions, etc. --- Llibertat d'associació --- Freedom of association - United States --- Associations, institutions, etc - United States --- United States of America
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Political philosophy. Social philosophy --- Equality --- Liberalism --- #SBIB:321H50 --- Liberal egalitarianism --- Liberty --- Political science --- Social sciences --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Sociology --- Democracy --- Westerse politieke en sociale theorieën vanaf de 19e eeuw: liberalisme --- Equality. --- Liberalism.
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Social policy --- Political systems --- Sociology of work --- Democracy --- Public welfare --- Welfare state --- Démocratie --- Aide sociale --- Etat providence --- Democracy. --- Welfare state. --- Démocratie --- State, Welfare --- Economic policy --- State, The --- Welfare economics --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Public welfare - United States.
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Education --- Democracy --- Education and state --- Aims and objectives --- Citizen participation --- -Education and state --- -Democracy --- -#C9201 --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Education policy --- Educational policy --- State and education --- Social policy --- Endowment of research --- Children --- Education, Primitive --- Education of children --- Human resource development --- Instruction --- Pedagogy --- Schooling --- Students --- Youth --- Civilization --- Learning and scholarship --- Mental discipline --- Schools --- Teaching --- Training --- -Citizen participation --- Government policy --- Pedagogiek en onderwijskunde --- Citizen participation. --- didactische principes --- didactische principes. --- #C9201 --- Didactische principes. --- Education - Aims and objectives - United States --- Democracy - United States --- Education and state - United States - Citizen participation
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Written by one of America's leading political thinkers, this is a book about the good, the bad, and the ugly of identity politics.Amy Gutmann rises above the raging polemics that often characterize discussions of identity groups and offers a fair-minded assessment of the role they play in democracies. She addresses fundamental questions of timeless urgency while keeping in focus their relevance to contemporary debates: Do some identity groups undermine the greater democratic good and thus their own legitimacy in a democratic society? Even if so, how is a democracy to fairly distinguish between groups such as the KKK on the one hand and the NAACP on the other? Should democracies exempt members of some minorities from certain legitimate or widely accepted rules, such as Canada's allowing Sikh members of the Royal Canadian Mounted Police to wear turbans instead of Stetsons? Do voluntary groups like the Boy Scouts have a right to discriminate on grounds of sexual preference, gender, or race? Identity-group politics, Gutmann shows, is not aberrant but inescapable in democracies because identity groups represent who people are, not only what they want--and who people are shapes what they demand from democratic politics. Rather than trying to abolish identity politics, Gutmann calls upon us to distinguish between those demands of identity groups that aid and those that impede justice. Her book does justice to identity groups, while recognizing that they cannot be counted upon to do likewise to others. Clear, engaging, and forcefully argued, Amy Gutmann's Identity in Democracy provides the fractious world of multicultural and identity-group scholarship with a unifying work that will sustain it for years to come.
Pressure groups. --- Group identity. --- Democracy. --- Democracy --- Group identity --- Pressure groups --- Advocacy groups --- Interest groups --- Political interest groups --- Special interest groups (Pressure groups) --- Functional representation --- Political science --- Representative government and representation --- Lobbying --- Policy networks --- Political action committees --- Social control --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Self-government --- Equality --- Republics --- Political philosophy. Social philosophy --- Philosophy and psychology of culture
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Who should have the authority to shape the education of citizens in a democracy? This is the central question posed by Amy Gutmann in the first book-length study of the democratic theory of education. The author tackles a wide range of issues, from the democratic case against book banning to the role of teachers' unions in education, as well as the vexed questions of public support for private schools and affirmative action in college admissions.
Aims and objectives. --- Citizen participation. --- Democracy. --- Democracy -- United States. --- Education. --- Education -- Aims and objectives -- United States. --- Education and state. --- Education and state -- United States -- Citizen participation. --- United States. --- Education --- Democracy --- Education and state --- Aims and objectives --- Citizen participation --- Betsy Devos. --- Family state. --- John Dewey. --- John Locke. --- John Stuart Mill. --- Michael Walzer. --- Mozert. --- National Education Association. --- PBS. --- PTA. --- Pico. --- Plato. --- Socrates. --- UFT. --- academic freedom. --- civics. --- college education. --- creationism. --- democratic authority. --- democratic culture. --- democratic participation. --- educational resources. --- educational television. --- equal educational opportunity. --- higher education. --- illiteracy. --- libraries. --- literacy. --- moral education. --- moralism. --- parental choice. --- political education. --- preferential admissions. --- primary education. --- private schools. --- public schools. --- religious education. --- sex education. --- teachers' unions.
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The idea of human cruelty to animals so consumes novelist Elizabeth Costello in her later years that she can no longer look another person in the eye: humans, especially meat-eating ones, seem to her to be conspirators in a crime of stupefying magnitude taking place on farms and in slaughterhouses, factories, and laboratories across the world. Costello's son, a physics professor, admires her literary achievements, but dreads his mother's lecturing on animal rights at the college where he teaches. His colleagues resist her argument that human reason is overrated and that the inability to reason does not diminish the value of life; his wife denounces his mother's vegetarianism as a form of moral superiority. At the dinner that follows her first lecture, the guests confront Costello with a range of sympathetic and skeptical reactions to issues of animal rights, touching on broad philosophical, anthropological, and religious perspectives. Painfully for her son, Elizabeth Costello seems offensive and flaky, but-dare he admit it?-strangely on target. In this landmark book, Nobel Prize-winning writer J. M. Coetzee uses fiction to present a powerfully moving discussion of animal rights in all their complexity. He draws us into Elizabeth Costello's own sense of mortality, her compassion for animals, and her alienation from humans, even from her own family. In his fable, presented as a Tanner Lecture sponsored by the University Center for Human Values at Princeton University, Coetzee immerses us in a drama reflecting the real-life situation at hand: a writer delivering a lecture on an emotionally charged issue at a prestigious university. Literature, philosophy, performance, and deep human conviction-Coetzee brings all these elements into play. As in the story of Elizabeth Costello, the Tanner Lecture is followed by responses treating the reader to a variety of perspectives, delivered by leading thinkers in different fields. Coetzee's text is accompanied by an introduction by political philosopher Amy Gutmann and responsive essays by religion scholar Wendy Doniger, primatologist Barbara Smuts, literary theorist Marjorie Garber, and moral philosopher Peter Singer, author of Animal Liberation. Together the lecture-fable and the essays explore the palpable social consequences of uncompromising moral conflict and confrontation.
Animal welfare --- Animal rights --- Moral and ethical aspects. --- Philosophy.
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