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282*138 --- Nationalism --- -Nationalism --- -282*138 Byzantijnse katholieken: Roethenen; Ruthenen --- Byzantijnse katholieken: Roethenen; Ruthenen --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- History --- -Religious aspects --- -Catholic Church --- Catholic Church --- -Byzantine rite, Ukrainian --- -History --- 282*138 Byzantijnse katholieken: Roethenen; Ruthenen --- Religious aspects&delete& --- Byzantine rite, Ukrainian --- History. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Religious aspects
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Using Soviet archival materials declassified in the 1980s, John-Paul Himka examines a period during which the Greek Catholic church in Galicia was involved in a protracted, and at times bitter, struggle to maintain its distinctive, historically developed rites and customs. He focuses on the way differing concepts of Rutherian nationality affected the perception and course of church affairs while showing the influence of local ecclesiastical matters on the development and acceptance of these divergent concepts of nationality. The implications and complications of the Galician imbroglio are engagingly explained in this latest addition to Himka's work on nationality in late nineteenth-century Galicia. His analysis of the relationship between the church and the national movement is a valuable addition to the study of religion and national movements in East Europe and beyond.
Nationalism --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- History --- Religious aspects --- Catholic Church. --- Catholic Church --- Byzantine rite, Ukrainian --- History. --- Byzantine rite --- Byzantine rite, Ruthenian --- Galicia (Poland and Ukraine) --- Galichina (Poland and Ukraine) --- Galicja (Poland and Ukraine) --- Galizien (Poland and Ukraine) --- Halychyna (Poland and Ukraine) --- Religion --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교
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"Few subjects in Christianity have inspired artists as much as the Last Judgment. Last Judgment Iconography in the Carpathians examines over 100 images of the Last Judgment, with an emphasis on those from the fifteenth century to the eighteenth century, in the Carpathian mountain region of Ukraine, Poland, Slovakia, and Romania. John-Paul Himka's analysis of these monumental works of art allows him to consider history free from the traditional frameworks and narratives of nations. For nine years, Himka studied Last-Judgment images throughout the Carpathians and found a distinctive and transnational blending of Gothic, Byzantine, and Novgorodian art in the region." "Piecing together the story of how these images were produced and how they developed, Himka traces their origins on linden boards and their evolution on canvas and church walls. Originally painted by monks, these images increased in popularity and eventually came to be commissioned and even painted by peasants and shepherds whose tastes so shocked bishops that they ordered the destruction of depictions of sexual themes and grotesque forms of torture. A richly illustrated and detailed account of history through a style of art, Last Judgment Iconography in the Carpathians will find a receptive audience with art historians, religious scholars, and Slavists."--Jacket.
Judgment Day in art. --- Apocalypse in art. --- Icons --- Eikons --- Ikons --- Christian art and symbolism --- Christian saints in art --- Judgment Day --- History. --- Christianity and art --- Orthodox Eastern Church. --- History --- Carpathian Mountains Region --- Religious life and customs.
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One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. This book delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia—UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941–44. The extent of OUN and UPA’s culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942.
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Letters from Heaven features an international group of scholars investigating the place and function of 'popular' religion in Eastern Slavic cultures. The contributors examine popular religious practices in Russia and Ukraine from the middle ages to the present, considering the cultural contexts of death rituals, miracles, sin and virtue, cults of the saints, and icons. The collection not only fills a void in religious scholarship, but also responds to current theoretical challenges. Reflecting critically on the heuristic value of popular religion and on the concept of popular culture in general, Letters from Heaven is characterized by a shift of focus from churches, institutions, and theological discourse to the religious practices themselves and their interconnections with the culture, mentality, and social structures of the societies in question. An important contribution to the fields of religion and Eastern Slavic studies, this volume challenges readers to rethink old pieties and to reconsider the function of religion.
Religion and culture --- -Religion and culture --- -269*2 --- Culture and religion --- Culture --- Volksreligie. Volksgodsdienstigheid --- Orthodox Eastern Church --- -Orthodox Eastern Church --- -Eastern Orthodox Church --- Pravoslavnai︠a︡ vostochnai︠a︡ t︠s︡erkovʹ --- Holy Orthodox Catholic Apostolic Church --- Holy Orthodox Eastern Catholic and Apostolic Church --- Greek Church --- Orthodoxos Katholikē Ekklēsia --- Orthodoxos Katholikē kai Anatolikē Ekklēsia --- Kanīsah al-Sharqīyah --- Tung cheng chiao --- Kanīsat al-Masīḥ al-Sharqīyah al-Urthudhuksīyah --- Biserica Ortodoxă --- .كنيسة الشرقية الارثوذكسية --- History. --- Russia --- -Ukraine --- Religion. --- Religion et culture --- Église orthodoxe --- Histoire. --- Ukraine --- Russie --- -History. --- 269*2 Volksreligie. Volksgodsdienstigheid --- 269*2 --- Rossīi︠a︡ --- Rossīĭskai︠a︡ Imperīi︠a︡ --- Russia (Provisional government, 1917) --- Russia (Vremennoe pravitelʹstvo, 1917) --- Russland --- Ṛusastan --- Russia (Tymchasovyĭ uri︠a︡d, 1917) --- Russian Empire --- Rosja --- Russian S.F.S.R. --- Russia (Territory under White armies, 1918-1920)
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Despite the Holocaust's profound impact on the history of Eastern Europe, the communist regimes successfully repressed public discourse about and memory of this tragedy. Since the collapse of communism in 1989, however, this has changed. Not only has a wealth of archival sources become available, but there have also been oral history projects and interviews recording the testimonies of eyewitnesses who experienced the Holocaust as children and young adults. Recent political, social, and cultural developments have facilitated a more nuanced and complex understanding of the continuities and...
Antisemitism --- Public opinion --- Holocaust, Jewish (1939-1945) --- Catastrophe, Jewish (1939-1945) --- Destruction of the Jews (1939-1945) --- Extermination, Jewish (1939-1945) --- Holocaust, Nazi --- Ḥurban (1939-1945) --- Ḥurbn (1939-1945) --- Jewish Catastrophe (1939-1945) --- Jewish Holocaust (1939-1945) --- Jews --- Nazi Holocaust --- Nazi persecution of Jews --- Shoʾah (1939-1945) --- Genocide --- World War, 1939-1945 --- Kindertransports (Rescue operations) --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Public opinion. --- Influence. --- Historiography. --- Nazi persecution --- Persecutions --- Atrocities --- Jewish resistance --- Europe, Eastern --- Ethnic relations. --- History --- Holocaust, Nazi (Jewish Holocaust) --- Nazi Holocaust (Jewish Holocaust) --- Nazi persecution (1939-1945)
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