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"In THEFT IS PROPERTY! Robert Nichols develops the concept of "recursive dispossession" to describe the critical bind that indigenous activists face when seeking justice for the appropriation of their land: they simultaneously claim that their land was stolen by Anglo settlers, but also that territoriality and property ownership are themselves settler concepts. Putting indigenous thought into conversation with Marxist theory, Nichols argues that property relations under settler colonialism are built upon a structural form of negation, wherein some groups must be alienated from the very property that is being created. Thus, theft precedes and generates property, rather than vice versa, and indigenous claims of retroactive "original ownership" are not contradictory or logically flawed, but rather, gesture back to this very dynamic. By looking at dispossession as a unique historical process in the context of colonialism, Nichols shows how contemporary indigenous struggles have always already produced their own mode of critique and articulation of radical politics"--
Indigenous peoples --- Indians of North America --- Land tenure --- Legal status, laws, etc. --- Claims. --- Land tenure. --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Land titles --- Real property --- Sociology of minorities --- Colonisation. Decolonisation --- North America --- Indis de l'Amèrica del Nord --- Reclamacions --- Situació legal, lleis, etc. --- Tinença de la terra --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Native Americans --- North American Indians --- Indis d'Amèrica del Nord --- Culture --- Cultura --- Etnologia --- dispossession --- colonialism --- Indigenous politics --- critical theory --- Marxism --- critical race theory --- property
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Martin Heidegger and Michel Foucault are two of the most important and influential thinkers of the twentieth century. Each has spawned volumes of secondary literature and sparked fierce, polarizing debates, particularly about the relationship between philosophy and politics. And yet, to date there exists almost no work that presents a systematic and comprehensive engagement of the two in relation to one another. The World of Freedom addresses this lacuna.Neither apology nor polemic, the book demonstrates that it is not merely interesting but necessary to read Heidegger and Foucault alongside o
Continental philosophy. --- Foucault, Michel, -- 1926-1984. --- Heidegger, Martin, -- 1889-1976. --- Liberty -- Philosophy. --- Ontology. --- Philosophy, European -- 20th century. --- Political science -- Philosophy. --- Ontology --- Liberty --- Political science --- Continental philosophy --- Philosophy, European --- Philosophy & Religion --- Philosophy --- European philosophy --- Philosophy, Continental --- Philosophy, Modern --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- Being --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy)
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History of Asia --- anno 1800-1999 --- anno 1700-1799 --- anno 2000-2009 --- Khyber Pakhtunkhwa
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