Listing 1 - 10 of 10 |
Sort by
|
Choose an application
S03/0621 --- S10/0251 --- Entrepreneurship --- -Free enterprise --- -Industrial policy --- -Mixed economy --- -Economy, Mixed --- Third way (Economics) --- Capitalism --- Socialism --- Business --- Industries --- Industry and state --- Economic policy --- Free markets --- Laissez-faire --- Markets, Free --- Private enterprise --- Entrepreneur --- Intrapreneur --- Business incubators --- China: Geography, description and travel--Fujian --- China: Economics, industry and commerce--General works and economic history: since 1989 --- Government policy --- China --- Xiamen Shi (China) --- -Economic policy --- -Economic conditions --- Free enterprise --- Industrial policy --- Mixed economy --- -China: Geography, description and travel--Fujian --- -Hsia-men shih (China) --- Hsia-men shih jen min cheng fu (China) --- Xiamen Shi ren min zheng fu (China) --- Amoy Municipal People's Government (China) --- Ssu-ming hsien (China) --- Siming Xian (China) --- 厦门市 (China) --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- Economy, Mixed --- Hsia-men shih (China) --- Economic conditions.
Choose an application
Religion and politics --- Religion and state --- China --- Religion. --- 316:2 <51> --- 322 <51> --- 322 <51> Godsdienstige tolerantie. Godsdienstpolitiek--China --- Godsdienstige tolerantie. Godsdienstpolitiek--China --- 316:2 <51> Godsdienstsociologie--China --- Godsdienstsociologie--China --- Religion et Etat --- Religion et politique --- Chine --- Religion
Choose an application
"Buddhist temples help form the core of Buddhist practice as sacred spaces. They represent the cosmology of Buddhism and contain images of the Buddha, bodhisattvas, and other deities for worship, and, in associated monasteries, offer space for monks or nuns to live and practice Buddhist discipline. However, temples also provide locations for interactions between state and religion, particularly given that Buddhist teachings generally prohibit clerics from laboring and thus temples rely on the laity and secular authorities for support. Since arriving in China, Buddhism has been variously tolerated, patronized, and crushed by the power of the state. Today, the Chinese state permits religious activity only in the physical space of temples (officially known as "religious activity sites"). In The Space of Religion, Yoshiko Ashiwa and David L. Wank take readers inside the Nanputuo Temple in Xiamen City in Fujian Province of southeastern China in order to explore the relationship between Buddhism and the Chinese state. Nanputuo was a center of modernizing Buddhism in the early twentieth century and a leader of Buddhism's revival after the Cultural Revolution. Based on three decades of ethnographic and documentary research, Ashiwa and Wank tell the story of Nanputuo across a sweep of Chinese history that has seen rapid economic growth and social change. In doing so, they argue that the Chinese state and Buddhism have each adapted to the necessity of the other, and that the success of these adaptations can be seen in the way that the revival of the Buddhist temple has been inextricably intertwined with the growing Chinese market economy"--
Buddhist monasteries --- Buddhist temples --- Buddhist temples. --- Temples bouddhiques --- Reconstruction --- History --- Reconstruction. --- Nan pu tuo si (Xiamen, Xiamen Shi, China). --- China --- China.
Choose an application
Making Religion, Making the State combines cutting-edge perspectives on religion with rich empirical data to offer a challenging new argument about the politics of religion in modern China. The volume goes beyond extant portrayals of the opposition of state and religion to emphasize their mutual constitution. It examines how the modern category of "religion" is enacted and implemented in specific locales and contexts by a variety of actors from the late nineteenth century until the present. With chapters written by experts on Buddhism, Protestantism, Catholicism, Daoism, Islam, and more, this volume will appeal across the social sciences and humanities to those interested in politics, religion, and modernity in China.
Religion and state --- Religion and politics --- China --- Religion.
Choose an application
Based on three decades of ethnographic research, The Space of Religion takes readers inside the Nanputuo Temple in order to explore the practice of Buddhism in modern China and the complex relationship between Buddhism and the Chinese state.
Buddhist temples --- Buddhist monasteries --- Reconstruction --- History. --- Nan pu tuo si (Xiamen, Xiamen Shi, China)
Choose an application
Guanxi, translated as 'social connections,' or 'social networks,' is among the most important studied phenomena in China today. Guanxi lies at the heart of China's social order, its economic structure, and its changing institutional landscape. It is considered important in every realm of life, from politics to business, and officialdom to street life. This volume offers scholarly thinking on the subject by top China sociologists whose work on guanxi has been influential and by scholars offering insights on the topic. The authors examine the role of guanxi in: business decisions among managers and entrepreneurs; the decisions and practices of workers; the construction of new legal institutions; the new social order. Scholars and students of China will find this a rich source of detailed information on the workings of Chinese social relationships and a valuable, new interpretation of the meaning and place of guanxi today.
Guangxi Zhuangzu Zizhiqu (China) --- Guangxi Zhuangzu Zizhiqu (Chine) --- Social conditions --- Conditions sociales --- Guangxi Zhuangzu Zizhiqu (China) - Social conditio. --- Social Conditions --- Sociology & Social History --- Social Sciences --- China --- S11/0570 --- S11/0540 --- S11/0497 --- S11/0507 --- S11/0705 --- S11/0708 --- China: Social sciences--Guanxi --- China: Social sciences--The Chinese model --- China: Social sciences--Society since 1976 --- China: Social sciences--Daily life: since 1976 --- China: Social sciences--Clan and family: since 1949 --- China: Social sciences--Elite --- Sociology --- Social conditions. --- Kuang-hsi Chuang tsu tzu chih chʻü (China) --- Guansi-Chzhuanskiĭ avtonomnyĭ raĭon (China) --- Kuang-hsi Chuang tsu tzu chih chʻü --- Kwangsi Chuang Autonomous Region (China) --- Guangxi Zhuang Autonomous Region (China) --- Guangxi Zhuangzu Zizhiqu ren min zheng fu (China) --- Kuang-hsi (China) --- Kwangsi (China) --- 广西壮族自治区 (China) --- Gvangjsih Bouxcuengh Swcigih (China) --- Guangxi Sheng (China) --- Social networks --- Business networks --- E-books --- Business networking --- Networking, Business --- Networks, Business --- Industrial clusters --- Strategic alliances (Business) --- Networking, Social --- Networks, Social --- Social networking --- Social support systems --- Support systems, Social --- Interpersonal relations --- Cliques (Sociology) --- Microblogs --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- China (Republic : 1949- ) --- PRC --- P.R.C. --- BNKhAU --- БНХАУ
Choose an application
With more than 150,000 Japanese restaurants around the world, Japanese cuisine has become truly global. Through the transnational culinary mobilities of migrant entrepreneurs, workers, ideas and capital, Japanese cuisine spread and adapted to international tastes. But this expansion is also entangled in culinary politics, ranging from authenticity claims and status competition among restaurateurs and consumers to societal racism, immigration policies, and soft power politics that have shaped the transmission and transformation of Japanese cuisine. Such politics has involved appropriation, oppression, but also cooperation across ethnic lines. Ultimately, the restaurant is a continually reinvented imaginary of Japan represented in concrete form to consumers by restaurateurs, cooks, and servers of varied nationalities and ethnicities who act as cultural intermediaries.The Global Japanese Restaurant: Mobilities, Imaginaries, and Politics uses an innovative global perspective and rich ethnographic data on six continents to fashion a comprehensive account of the creation and reception of the "global Japanese restaurant" in the modern world. Drawing heavily on untapped primary sources in multiple languages, this book centers on the stories of Japanese migrants in the first half of the twentieth century, and then on non-Japanese chefs and restaurateurs from Asia, Africa, Europe, Australasia, and the Americas whose mobilities, since the mid-1900s, have been reshaping and spreading Japanese cuisine. The narrative covers a century and a half of transnational mobilities, global imaginaries, and culinary politics at different scales. It shifts the spotlight of Japanese culinary globalization from the "West" to refocus the story on Japan's East Asian neighbors and highlights the growing role of non-Japanese actors (chefs, restaurateurs, suppliers, corporations, service staff) since the 1980s. These essays explore restaurants as social spaces, creating a readable and compelling history that makes original contributions to Japan studies, food studies, and global studies. The transdisciplinary framework will be a pioneering model for combining fieldwork and archival research to analyze the complexities of culinary globalization.
Choose an application
Choose an application
Choose an application
With well over a 100 million adherents, Buddhism emerged from near-annihilation during the Cultural Revolution to become the largest religion in China today. Despite this, Buddhism's rise has received relatively little scholarly attention. The present volume, with contributions by leading scholars in sociology, anthropology, political science, and religious studies, explores the evolution of Chinese Buddhism in the post-Mao period with a depth not seen before in a single study. Chapters critically analyze the effects of state policies on the evolution of Buddhist institutions; the challenge of rebuilding temples under the watchful eye of the state; efforts to rebuild monastic lineages and schools left broken in the aftermath of Mao's rule; and the development of new lay Buddhist spaces, both at temple sites and online.Through its multidisciplinary perspectives, the book provides both an extensive overview of the social and political conditions under which Buddhism has grown as well as discussions of the individual projects of both monastic and lay entrepreneurs who dynamically and creatively carve out spaces for Buddhist growth in contemporary Chinese society. As a wide-ranging study that illuminates many facets of China's Buddhist revival, Buddhism after Mao will be required reading for scholars of Chinese Buddhism and of Buddhism and modernity more broadly. Its detailed case studies examining the intersections among religion, state, and contemporary Chinese society will be welcomed by sociologists and anthropologists of China, political scientists focusing on the role of religion in state formation in Asian societies, and all those interested in the relationship between religion and social change.
Listing 1 - 10 of 10 |
Sort by
|