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Federal government --- Constitutional amendments --- Constitutional history --- Canada --- Politics and government --- Language policy --- Constitutional law --- Fédéralisme --- Politique linguistique --- Constitutions --- Droit constitutionnel --- Histoire constitutionnelle --- Amendements --- Politique et gouvernement --- Federal government - Canada --- Constitutional amendments - Canada --- Constitutional history - Canada --- Canada - Politics and government - 1945 --- -Federal government
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BPB1503 --- Constitution --- Canada --- Grondwet --- Constitutional law --- Droit constitutionnel --- Institutions politiques --- Histoire constitutionnelle --- Kanada --- Канада --- Kanāda --- il-Kanada --- Ceanada --- Καναδάς --- Canadá --- Terre-Neuve --- Њуфаундленд --- Квебек --- Νέα Γη --- Nový Foundland --- Njufaundlend --- Niufaundlandas --- Terra Nova --- Κεμπέκ --- Terranova --- New-Foundland --- Quebec --- Kebeku --- Kvebekas --- Quebeque --- Új-Fundland --- Newfoundland --- Neufundland --- Québec --- costituzione --- forfatning --- конституция --- ústava --- grondwet --- författning --- Σύνταγμα --- põhiseadus --- Constitución --- konstitucija --- alkotmány --- ustava --- ustav --- Constituição --- perustuslaki --- konstitūcija --- constitution --- устав --- constituție --- kushtetutë --- konstytucja --- kostituzzjoni --- Verfassung --- costituzione flessibile --- ústavní zákon --- alkotmánytörvény --- costituzione rigida --- konstitucionalismus --- loi constitutionnelle --- lei constitucional --- carta costituzionale --- alkotmányerejű törvény --- constitutionele wet --- Satversme --- ley constitucional --- grundlag --- alaptörvény --- konstitucionālās prasības --- ústavní systém --- forfatningslov --- врховен закон --- θεμελιώδης νόμος --- ley constitutiva --- legge costituzionale --- Verfassungsgesetz --- Public law. Constitutional law --- bunreacht --- Constitutional law - Canada
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Webber begins by showing how different conceptions of culture, language, and nation shaped Canada's constitutional negotiations from 1960 until the referendum of 1992. He then calls for a reconception of the terms of the debate, claiming that the terms now used, often borrowed from quite different societies, have made resolution of the constitutional issues more difficult. He rejects the language of nation and nationalism, and the tendency towards exclusiveness implicit in that language, arguing for a Canadian community founded not on a rigid set of "shared values" but on shared debates and shared engagements through time. Recognizing that Canadians belong simultaneously to the larger community and to other more local communities each generating its own sense of allegiance Webber describes how their relationships are shaped by institutional, linguistic, and cultural factors and notes that these multiple influences produce an asymmetrical structure. He maintains that this structure should be reflected in an assymetrical constitution, and can be accommodated without undermining individual rights. Webber offers both an overview of the constitutional negotiations and a set of reflections on the appropriate relationship between culture, language, and political community in Canada. These reflections, while rooted in the Canadian context, hold lessons for other pluralistic federations, or for nations confronting similar issues of cultural accommodation.
Constitutional law --- Constitutional history --- Canada --- Constitutional law. --- Amendments. --- Constitutional history.
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Consent has long been used to establish the legitimacy of society. But when one asks � who consented? how? to what type of community? � consent becomes very elusive, more myth than reality. This is particularly true when focusing on the relationship between indigenous and nonindigenous peoples. In Between Consenting Peoples, leading scholars in legal and political theory look at the various meanings that have been attached to consent as the foundation for political community and law, especially in indigenous contexts. From historical examples to political and legal theory, the authors examine the language of consent and how consent has ordered indigenous societies and shaped their relationships with governments. They also explore the kind of consent � the kind of attachment � that might ground political community and establish a fair relationship between indigenous and nonindigenous peoples. In doing so, they draw perspectives from indigenous relations into the heart of political theory.
Consent (Law) --- Consensus (Social sciences) --- Legitimacy of governments --- Indigenous peoples --- Indians of North America --- Legal status, laws, etc. --- Government relations --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Native Americans --- North American Indians --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Governments, Legitimacy of --- Legitimacy (Constitutional law) --- Revolutions --- Sovereignty --- State, The --- General will --- Political stability --- Regime change --- Authority --- Common good --- Power (Social sciences) --- Declaration of intention --- Justification (Law) --- Culture
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Political communities are defined, and often contested, through stories. Scholars have long recognized that two foundational sets of stories � narratives of contact and narratives of arrival � helped to define settler societies. We are only beginning to understand how ongoing issues of migration and settlement are linked to issues of indigenous-settler contact. Storied Communities disrupts the assumption in many works that indigenous and immigrant identities fall into two separate streams of analysis. The authors do not attempt to build a new master narrative � they instead juxtapose narratives of contact and arrival as they explore key themes: narrative and narrative form, the nature and hazards of storytelling in the political realm, and the institutional and theoretical implications of foundation narratives and storytelling. By bringing to light the links between narratives of contact and narratives of arrival, this volume opens up new ways to imagine, sustain, and transform political communities.
Immigrants. --- Indigenous peoples. --- Political participation. --- Storytelling. --- Nationalism and collective memory. --- Folklore and nationalism. --- State, The.
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The political concept of recognition has introduced new ways of thinking about the relationship between minorities and justice in plural societies. But is a politics informed by recognition valuable to minorities today? Contributors to this volume examine the successes and failures of struggles for recognition and self-determination in relation to claims of religious groups, cultural minorities, and indigenous peoples on territories associated with Canada, the United States, Europe, Latin America, India, New Zealand, and Australia. The cases look at cultural recognition in the context of public policy about both intellectual and physical property, membership practices, and independence movements, while probing debates about toleration, democratic citizenship, and colonialism. Together the contributions point to a distinctive set of challenges posed by a politics of recognition and self-determination to peoples seeking emancipation from unjust relations.
Ethnic groups --- Ethnicity --- Minorities --- Recognition (Psychology) --- Autonomy (Psychology) --- Political activity. --- Political aspects. --- Freedom (Psychology) --- Independence (Psychology) --- Self-determination (Psychology) --- Self-direction (Psychology) --- Dependency (Psychology) --- Ego (Psychology) --- Emotions --- Memory --- Ethnic politics --- Minorities in politics
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