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Mammals --- Animal ethology and ecology. Sociobiology --- Social psychology
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Animal ethology and ecology. Sociobiology --- Mammals --- Aggression. --- Behavior, Animal. --- Primates. --- Social Behavior. --- Primates --- -Reconciliation in animals --- Peacemaking behavior in animals --- Animal behavior --- Quadrumana --- Harassment, Non-Sexual --- Non-Sexual Harassment --- Nonsexual Harassment --- Harassment, Nonsexual --- Behavior, Social --- Behaviors, Social --- Harassment, Non Sexual --- Harassments, Non-Sexual --- Harassments, Nonsexual --- Non Sexual Harassment --- Non-Sexual Harassments --- Nonsexual Harassments --- Social Behaviors --- Primate --- Animal Behavior --- Animal Behaviors --- Behaviors, Animal --- Ethology --- Aggressions --- Behavior --- Reconciliation in animals. --- Aggression --- Social behavior --- Behavior. --- animal --- Social behavior. --- animal. --- Reconciliation in animals --- Behavior, Animal --- Social Behavior --- Sociality --- Autotomy Animal
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Psychology, Comparative --- Animal behavior --- Human behavior --- Psychologie comparée --- Animaux --- Comportement humain --- Moeurs et comportement --- #PBIB:2003.1 --- Psychologie comparée --- Behavior, Comparative --- Comparative behavior --- Comparative psychology --- Ethology, Comparative --- Intelligence of animals --- Zoology --- Animal intelligence --- Animal psychology --- Instinct --- Action, Human --- Behavior, Human --- Ethology --- Human action --- Human beings --- Human biology --- Physical anthropology --- Psychology --- Social sciences --- Animals --- Animals, Habits and behavior of --- Behavior, Animal --- Ethologists --- Behavior
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Et si la psychologie humaine s'inscrivait dans le prolongement de celle des animaux, qu'il s'agisse de la violence, de l'empathie, ou même de la morale ? C'est la thèse que défend Frans de Waal, primatologue de réputation internationale, dans Le Singe en nous : il s'oppose aux théories de l'exception humaine, qu'elles fassent de l'homme une espèce destinée à dépasser une animalité mauvaise ou qu'elles le présentent comme une aberration de la nature, dont les progrès techniques et intellectuels sont peu en rapport avec sa capacité à gérer son agressivité. A travers l'étude des deux grands singes qui nous sont le plus proches, le chimpanzé et le bonobo, Frans de Waal décrypte notre comportement. Si les chimpanzés incarnent notre face agressive, les bonobos correspondent au versant doux et empathique de l'espèce humaine : primates pacifiques, ils vivent dans des sociétés matriarcales où la fréquence des rapports sexuels permet d'aplanir les conflits. En s'appuyant sur nombre d'anecdotes fascinantes, mais aussi sur des recherches approfondies, l'auteur brosse un portrait du " singe bipolaire " qu'est l'homme. Il utilise aussi le formidable laboratoire que constituent les sociétés de chimpanzés et de bonobos pour aborder les problèmes de la vie en commun chez les êtres humains. Incroyable réservoir d'informations sur la vie des grands singes, ce livre tend à l'humanité un miroir qui lui permettra peut-être de mieux gérer ses propres instincts.
Chimpanzees --- Psychology, Comparative --- Human behavior --- Chimpanzé --- Psychologie comparée --- Comportement humain --- Behavior --- Moeurs et comportement --- Chimpanzé --- Psychologie comparée
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Animal intelligence --- Psychology [Comparative ] --- Dier (lt) --- ethologie (lt) --- Ethologie (dierenpsychologie) --- Intelligentie --- 591.5 --- 591.5 Animal habits. Animal behaviour. Ecology. Ethology. Animal and environment. Bionomy --- Animal habits. Animal behaviour. Ecology. Ethology. Animal and environment. Bionomy --- Biologie --- Mensen --- Dieren --- Mens --- Dier --- Beeldhouwkunst --- Geluid --- Naamgeving --- Vervoer --- Sociologie --- Verzorging --- Erfelijkheidsleer --- Stadssamenleving --- Verpleegkunde --- Beroep --- 583 --- dierengedrag --- psychologie van het dier --- dierkunde --- zoologie
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**Mama's laatste omhelzing** opent met het dramatische afscheid in Burgers' Zoo tussen mama, een stervende 59-jarige chimpansee, en Jan van Hooff, de bekende hoogleraar biologie. Hun laatste ontmoeting werd gefilmd en vervolgens door miljoenen mensen bekeken. Na zijn succesvolle boek **Zijn we slim genoeg om te weten hoe slim dieren zijn?** over intelligentie bij dieren, richt Frans de Waal zich nu op het rijke emotionele leven van het dier. En ook daarin zijn mensen meer verwant aan dieren dan we denken. Frans de Waal interpreteert gezichtsuitdrukkingen en vertelt over de emotionele kanten van dierlijke en menselijke omgangsvormen. Hi ziet geen fundamenteel verschil tussen dierlijke en menselijke emoties en bespreekt de gevolgen van deze visie voor de manier waarop we met dieren omgaan. Dankzij de vele voorbeelden en de heldere taal van de Waal is **Mama's laatste omhelzing** niet alleen een feest om te lezen, maar verandert het ook voorgoed onze kijk op het gevoelsleven van dieren.
Didactics of biology --- Animal ethology and ecology. Sociobiology --- Zoology --- gedragspsychologie --- dierenethologie --- Emoties --- Dieren --- Emotie --- Dier --- Beeldhouwkunst --- Geluid --- Naamgeving --- Vervoer --- Sociologie --- Verzorging --- Erfelijkheidsleer --- Stadssamenleving --- Verpleegkunde --- Beroep
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To observe a dog's guilty look. to witness a gorilla's self-sacrifice for a wounded mate, to watch an elephant herd's communal effort on behalf of a stranded calf--to catch animals in certain acts is to wonder what moves them. Might there he a code of ethics in the animal kingdom? Must an animal be human to he humane? In this provocative book, a renowned scientist takes on those who have declared ethics uniquely human Making a compelling case for a morality grounded in biology, he shows how ethical behavior is as much a matter of evolution as any other trait, in humans and animals alike. World famous for his brilliant descriptions of Machiavellian power plays among chimpanzees-the nastier side of animal life--Frans de Waal here contends that animals have a nice side as well. Making his case through vivid anecdotes drawn from his work with apes and monkeys and holstered by the intriguing, voluminous data from his and others' ongoing research, de Waal shows us that many of the building blocks of morality are natural: they can he observed in other animals. Through his eyes, we see how not just primates but all kinds of animals, from marine mammals to dogs, respond to social rules, help each other, share food, resolve conflict to mutual satisfaction, even develop a crude sense of justice and fairness. Natural selection may be harsh, but it has produced highly successful species that survive through cooperation and mutual assistance. De Waal identifies this paradox as the key to an evolutionary account of morality, and demonstrates that human morality could never have developed without the foundation of fellow feeling our species shares with other animals. As his work makes clear, a morality grounded in biology leads to an entirely different conception of what it means to he human--and humane.
Ethics, Evolutionary. --- Animal behavior. --- Human behavior. --- Ethics. --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Action, Human --- Behavior, Human --- Human action --- Human beings --- Human biology --- Physical anthropology --- Psychology --- Social sciences --- Psychology, Comparative --- Animals --- Animals, Habits and behavior of --- Behavior, Animal --- Animal psychology --- Zoology --- Ethologists --- Ethics, Naturalistic --- Evolutionary ethics --- Naturalistic ethics --- Ethics --- Ethical relativism --- Behavior
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