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Hergé --- Les Aventures de Tintin --- Geogres Rémy --- C.G.Jung --- Franc-Maçonnerie --- alchimie --- symbolisme

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Archetypal images, Carl Jung believed, when elaborated in tales and ceremonies, shape culture’s imagination and behavior. Unfortunately, such cultural images can become stale and lose their power over the mind. But an artist or mystic can refresh and revive a culture’s imagination by exploring his personal dream-images and connecting them to the past. Dante Alighieri presents his Divine Comedy as a dream-vision, carefully establishing the date at which it came to him (Good Friday, 1300), and maintaining the perspective of that time and place, throughout the work, upon unfolding history. Modern readers will therefore welcome a Jungian psychoanalytical approach, which can trace both instinctual and spiritual impulses in the human psyche. Some of Dante’s innovations (admission of virtuous pagans to Limbo) and individualized scenes (meeting personal friends in the afterlife) more likely spring from unconscious inspiration than conscious didactic intent. For modern readers, a focus on Dante’s personal dream-journey may offer the best way into his poem.

Jungian psychology. --- Psychoanalysis and literature. --- Dante Alighieri, --- Dante Alighieri, --- Psychology. --- Criticism and interpretation. --- Divina commedia (Dante Alighieri) --- Analytical Psychology. --- C.G. Jung. --- Dante Alighieri. --- Dream. --- Vision.

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#GGSB: Dieptepsychologie --- #GGSB: Psychologie --- #KVHB:Psychoanalyse --- #KVHB:Onbewuste --- #GSDBP --- C.G.Jung --- psychologie --- Jung Carl Gustav --- collectief onbewuste --- persona --- anima --- animus --- archetypes --- 159.9 --- 159.964 --- Carl Gustav Jung --- Dieptepsychologie --- Depth psychology --- dieptepsychologie --- Psychologie

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Jung’s lectures on the psychology of Jesuit spiritual practice—unabridged in English for the first timeBetween 1933 and 1941, C. G. Jung delivered a series of public lectures at the Swiss Federal Institute of Technology (ETH) in Zurich. Intended for a general audience, these lectures addressed a broad range of topics, from yoga and meditation to dream analysis and the psychology of alchemy. Here for the first time are Jung’s complete lectures on Ignatius of Loyola’s Spiritual Exercises, delivered in the winter of 1939–1940.These illuminating lectures are the culmination of Jung’s investigation into traditional forms of meditation and their parallels to his psychotherapeutic method of active imagination. Jung presents Loyola’s exercises as the prime example of a Christian practice comparable to yoga and Eastern meditation, and gives a psychological interpretation of the visions depicted in the saint’s autobiographical writings. Offering a unique opportunity to encounter the brilliant psychologist as he shares his ideas with the general public, the lectures reflect Jung’s increasingly positive engagement with Roman Catholicism, a development that would lead to his fruitful collaborations after the war with eminent Catholic theologians such as Victor White, Bruno de Jésus-Marie, and Hugo Rahner.Featuring an authoritative introduction by Martin Liebscher along with explanations of Jungian concepts and psychological terminology, this splendid book provides an invaluable window on the evolution of Jung’s thought and a vital key to understanding his later work.

Ignatius, --- Analytical Psychology. --- C.G. Jung. --- Christian meditation. --- Ignatius of Loyola. --- Jung and Christianity. --- Jung and Roman Catholicism. --- Jung and Western meditation. --- Jung and the Jesuits. --- Jung's ETH Lectures. --- Spiritual Exercises.

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getallen --- de dertien tonen van de schepping --- niveaus van bewustzijn --- psychologie --- C.G. Jung --- Pauli --- fysica --- natuurwetenschap --- dieptepsychologie --- de Maya-kalender --- 1987-2012 --- dromen --- innerlijke belevingen --- graancirkels --- Pter Birkhäuser --- 2012