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Caesaropapism --- Church and state --- Césaropapisme --- Eglise et Etat --- Byzantine Empire --- Empire byzantin --- Church history --- Histoire religieuse
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Caesaropapism --- Church and state --- Emperors --- Byzantine emperors --- Christianity and state --- Separation of church and state --- State and church --- State, The --- History --- Byzantine Empire --- Church history. --- Politics and government --- Kings and rulers --- Religion
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History of Greece --- Christian church history --- Byzantijnse keizers --- Byzantine emperors --- Empereurs byzantins --- Caesaropapism --- Church and state --- Emperors --- Césaropapisme --- Eglise et Etat --- Oriental Orthodox churches --- History --- Eglises orthodoxes --- Histoire --- Byzantine Empire --- Empire byzantin --- Church history --- Kings and rulers --- Histoire religieuse --- Rois et souverains --- History. --- -Church and state --- -Emperors --- -Rulers --- Sovereigns --- Heads of state --- Monarchy --- Christianity and state --- Separation of church and state --- State and church --- State, The --- -Church history --- Byzantine Empire. --- Church history. --- -History --- Césaropapisme --- Religious aspects --- Church and state - Byzantine Empire - History. --- Emperors - Byzantine Empire --- Caesaropapism - History. --- EGLISE ET ETAT --- EMPIRE BYZANTIN --- CESAROPAPISME --- BYZANCE --- RELATIONS EGLISE-ETAT --- HISTOIRE --- POLITIQUE ET GOUVERNEMENT --- MOYEN AGE
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In this major study the theme of 'church and society' provides a means of examining the condition of the Byzantine Empire at an important period of its history, up to and well beyond the fall of Constantinople in 1204. Of all the Byzantine dynasties, the Comneni came closest to realising the Caesaro-papist ideal. However, Comnenian control over the Orthodox church was both deceptive and damaging: deceptive because the church's institutional strength increased, and with it its hold over lay society, damaging because the church's leadership was demoralised by subservience to imperial authority. The church found itself with the strength but not the will to assert itself against an imperial establishment that was in rapid decline by 1180; and neither side was in a position to provide Byzantine society with a sense of purpose. This lack of direction lay at the heart of the malaise that afflicted Byzantium at the time of the fourth crusade. The impasse was resolved after 1204, when in exile the Orthodox church took the lead in reconstructing Byzantine society.
Caesaropapism --- Césaropapisme --- History --- Histoire --- Orthodox Eastern Church --- Eglise orthodoxe --- Byzantine Empire --- Empire byzantin --- Church history --- Histoire religieuse --- -Byzantine Empire --- -Caesaropapism --- History. --- 949.5.03 --- -Church and state --- Geschiedenis van Byzantium: Isaac I - Latijnse verovering--(1057-1204) --- -Orthodox Eastern Church --- -Eastern Orthodox Church --- Pravoslavnai︠a︡ vostochnai︠a︡ t︠s︡erkovʹ --- Holy Orthodox Catholic Apostolic Church --- Holy Orthodox Eastern Catholic and Apostolic Church --- Greek Church --- Orthodoxos Katholikē Ekklēsia --- Orthodoxos Katholikē kai Anatolikē Ekklēsia --- Kanīsah al-Sharqīyah --- Tung cheng chiao --- Kanīsat al-Masīḥ al-Sharqīyah al-Urthudhuksīyah --- Biserica Ortodoxă --- .كنيسة الشرقية الارثوذكسية --- -Church history --- -Geschiedenis van Byzantium: Isaac I - Latijnse verovering--(1057-1204) --- -History --- 949.5.03 Geschiedenis van Byzantium: Isaac I - Latijnse verovering--(1057-1204) --- -949.5.03 Geschiedenis van Byzantium: Isaac I - Latijnse verovering--(1057-1204) --- Césaropapisme --- Church and state --- Church history. --- Middle Ages, 600-1500 --- 1081-1453 --- Middle Ages, 500-1500 --- Arts and Humanities --- Christian church history --- History of Greece --- anno 1000-1099 --- anno 1100-1199 --- anno 1200-1299 --- Caesaropapism - History --- Byzantine Empire - Church history --- Byzantine Empire - History - 1081-1453
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Marcel Gauchet has launched one of the most ambitious and controversial works of speculative history recently to appear, based on the contention that Christianity is "the religion of the end of religion." In The Disenchantment of the World, Gauchet reinterprets the development of the modern west, with all its political and psychological complexities, in terms of mankind's changing relation to religion. He views Western history as a movement away from religious society, beginning with prophetic Judaism, gaining tremendous momentum in Christianity, and eventually leading to the rise of the political state. Gauchet's view that monotheistic religion itself was a form of social revolution is rich with implications for readers in fields across the humanities and social sciences.Life in religious society, Gauchet reminds us, involves a very different way of being than we know in our secular age: we must imagine prehistoric times where ever-present gods controlled every aspect of daily reality, and where ancestor worship grounded life's meaning in a far-off past. As prophecy-oriented religions shaped the concept of a single omnipotent God, one removed from the world and yet potentially knowable through prayer and reflection, human beings became increasingly free. Gauchet's paradoxical argument is that the development of human political and psychological autonomy must be understood against the backdrop of this double movement in religious consciousness--the growth of divine power and its increasing distance from human activity.In a fitting tribute to this passionate and brilliantly argued book, Charles Taylor offers an equally provocative foreword. Offering interpretations of key concepts proposed by Gauchet, Taylor also explores an important question: Does religion have a place in the future of Western society? The book does not close the door on religion but rather invites us to explore its socially constructive powers, which continue to shape Western politics and conceptions of the state.
Religions. --- Religion. --- Religion and politics. --- Civilization, Secular. --- Absurdity. --- Agnosticism. --- Ambiguity (law). --- Ambiguity. --- Anguish. --- Asceticism. --- Atheism. --- Barbarian. --- Caesaropapism. --- Censure. --- Christ. --- Christianity. --- Circular reasoning. --- Civil society. --- Coincidence. --- Collective identity. --- Conscience. --- Consubstantiality. --- Contradiction. --- Criticism. --- Critique of ideology. --- Critique. --- De facto. --- De jure. --- Deity. --- Demagogue. --- Determination. --- Dictatorship. --- Disenchantment. --- Dissident. --- Doctrine. --- Ethnocentrism. --- Europe. --- Exegesis. --- Expense. --- Expropriation. --- Fading. --- Gnosticism. --- God Alone. --- God is dead. --- God. --- Governance. --- Hatred. --- Heresy. --- Heterodoxy. --- Ideology. --- Idolatry. --- Impermanence. --- Implementation. --- Impossibility. --- In This World. --- Individualism. --- Individuation. --- Infidel. --- Injunction. --- Internalization. --- Invisible hand. --- Irreligion. --- Isolationism. --- Lethargy. --- Major trauma. --- Monism. --- Monotheism. --- Morality. --- Mutual exclusion. --- Nonbeliever. --- Obligation. --- Obscurantism. --- Obstacle. --- Occult. --- Oppression. --- Orthodoxy. --- Otherworld. --- Paul Hindemith. --- Persecution. --- Political division. --- Radicalization. --- Reductionism. --- Religious war. --- Renunciation. --- Secularization. --- Self-concept. --- Self-ownership. --- Separate spheres. --- Social rejection. --- Soteriology. --- Subjectivity. --- Superstition. --- Superstructure. --- Tardiness (scheduling). --- Tardiness. --- Tearing. --- The Exodus. --- Theism. --- Thought. --- Trance. --- Unanimity. --- Uncertainty. --- Yahweh.
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