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Monasticism and religious orders --- Canon law --- Monachisme et ordres religieux --- Droit canonique --- History --- Histoire --- Monasticism and religious orders (Canon law) --- Sources --- 271 "04/14" --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Middeleeuwen --- Public law (Canon law) --- Law --- Ecclesiastical law --- Rescripts, Papal --- History&delete& --- Catholic Church --- Canon law - History - To 1500 - Sources --- Monasticism and religious orders (Canon law) - History - To 1500 - Sources
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Bishops have always played a central role in the making and enforcement of the law of the Church, and none more so than the bishop of Rome. From convening and presiding over church councils to applying canon law in church courts, popes and bishops have exercised a decisive influence on the history of that law. This book, a selection of Anne J. Duggan’s most significant studies on the history of canon law, highlights the interactive role of popes and bishops, and other prelates, in the development of ecclesiastical law and practice between 1120 and 1234. This emphasis directly challenges the pervasive influence of the concept of ‘papal monarchy’, in which popes, and not diocesan bishops and their legal advisers, have been seen as the driving force behind the legal transformation of the Latin Church in the twelfth and early thirteenth centuries. Contrary to the argument that the emergence of the papacy as the primary judicial and legislative authority in the Latin Church was the result of a deliberate programme of papal aggrandizement, the principal argument of this book is that the processes of consultation and appeal reveal a different picture: not of a relentless papal machine but of a constant dialogue between diocesan bishops and the papal Curia, in which the ‘papal machine’ evolved to meet the demand.
Canon law --- Bishops --- History --- Archbishops --- Clergy --- Major orders --- Metropolitans --- Orders, Major --- Chaplains, Bishops' --- Episcopacy --- Public law (Canon law) --- Law --- Ecclesiastical law --- Rescripts, Papal --- Catholic Church --- Canon law - History - To 1500. --- Bishops - History - To 1500.
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Christian church history --- History of the law --- Family law. Inheritance law --- Canon law --- Burchard of Worms --- anno 800-1199 --- Germany --- Consanguinity (Canon law) --- Droit canonique --- Consanguinité (Droit canonique) --- History --- History of doctrines --- Histoire --- Histoire des doctrines --- Burchard, --- Allemagne --- Church history --- Histoire religieuse --- Impediments to marriage (Canon law) --- Consanguinité (Droit canonique) --- Impediments to marriage (Canon law) - History - To 1500. --- Burchardus I ep. Wormaten. --- Parenté
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Canon law --- Carolingians --- Droit canonique --- Carolingiens --- History --- Religion. --- Histoire --- Religion --- Germany --- France --- Allemagne --- Church history --- Histoire religieuse --- Carlovingians --- Carolinians --- Public law (Canon law) --- Law --- Ecclesiastical law --- Rescripts, Papal --- Catholic Church --- Canon law - History - To 1500 --- Germany - Church history - 843-1517 --- France - Church history - To 987 --- Moyen âge
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Zu den herausragenden Zeugnissen des frühen Papsttums gehört das Schreiben des Papstes Siricius an Bischof Himerius von Tarragona vom 10. Februar 385. Es enthält als erster Papstbrief wesentliche Merkmale der päpstlichen Dekretale, wie Siricius Äußerungen über Grundlagen seines Pontifikats im Proömium, seine rechtsauslegenden und rechtsetzenden Antworten auf die Fragen des Bischofs von Tarragona und den Befehl, diese päpstlichen Entscheidungen möglichst weit zu verbreiten. Dass diese Anordnung befolgt wurde, dokumentiert die umfangreiche handschriftliche Verbreitung der Dekretale in fast allen frühmittelalterlichen Kirchenrechtssammlungen historischer Ordnung. Trotz dieser reichen Überlieferung und der Bedeutung des Schreibens fehlte bis heute eine textkritisch zuverlässige Edition. Sie bildet das Kernstück des vorliegenden Bandes und stützt sich auf 20 Sammlungen des 6. bis 9. Jahrhunderts, die von 43 Handschriften überliefert werden. Der Edition voran geht eine Skizzierung der Überlieferung, der Klassifizierung und Wertung der Handschriften und eine Darlegung der Editionsgrundsätze. Dem lateinischen Text ist eine deutsche Übersetzung beigegeben, und somit ist der Band hervorragend geeignet, die um fangreiche inhaltliche Analyse der Siriciusdekretale, die 2011 von Christian Hornung vorgelegt wurde, zu ergänzen.
Himerius, --- Siricius, --- Canon law --- Church history --- History --- Canon law - History - To 1500 --- Canon law - Sources --- Church history - Primitive and early church, ca. 30-600 - Sources --- Siricius p. --- Himerius, - ca. 310-ca. 390 --- Siricius, - Pope, - -399. - Directa ad decessorum --- Himerius, - of Tarragona, Bishop of Tarragona, - active 384-385
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In seeming contrast to the Christian ban on cursing, medieval documents reveal the existence of an 'Ecclesia maledicens,' which publicly staged the spiritual and social effects of ecclesiastical excommunication. Christian Jaser focuses on the symbolic, rhetorical and gestural intellectual workshop of the ecclesiastical power to curse and excommunicate, thereby reflecting the changing practices, functions and media contexts. For terminological and methodological reasons, it is necessary to distinguish ritual from ceremonial forms of excommunication, each of which creates realities and meanings of its own. On this basis, Christian Jaser traces the historical genesis of these performative modes of excommunication to the late medieval papal court, where they were transformed into a key event for the representation of universal demands for disciplinary action. In scheinbarem Gegensatz zum christlichen Fluchverbot liegt im Mittelalter der Befund einer 'Ecclesia maledicens' vor, die die spirituellen und sozialen Folgewirkungen der kirchlichen Exkommunikation öffentlichkeitswirksam inszenierte. Im Zentrum der Analyse von Christian Jaser steht der Blick in die symbolische, rhetorische und gestische Werkstatt kirchlicher Fluch- und Exkommunikationsgewalt im Wandel der Anwendungshorizonte, Funktionsbestimmungen und medialen Kontexte. Begrifflich und methodologisch wesentlich ist hierfür, rituelle von historisch nachgängigen zeremoniellen Exkommunikationsformen zu unterscheiden, die performativ jeweils eigene Realitäten und Bedeutungen schaffen. Auf dieser Grundlage zeichnet Christian Jaser die historische Genese eines Inszenierungsrepertoires nach, das am spätmittelalterlichen Papsthof zu einem zentralen Repräsentationsereignis universaler Disziplinierungsansprüche transformiert wurde.
Excommunication --- Excommunication (Canon law) --- Rituals (Liturgical books) --- Rites and ceremonies --- History --- 348.52 --- Kerkelijke straffen. Kerkban. Interdict. Suspensio a divinis--(canon 2214-2313) --- Exkommunikation. --- Ritus. --- Geschichte 900-1520. --- 348.52 Kerkelijke straffen. Kerkban. Interdict. Suspensio a divinis--(canon 2214-2313) --- Excommunication - History - To 1500 --- Excommunication (Canon law) - History - To 1500 --- Rituals (Liturgical books) - History - To 1500 --- Rites and ceremonies - History - To 150
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Ester Brunet riesamina la recezione del concilio Quinisesto nelle fonti occidentali dei secoli VII e IX, vale a dire all’interno di un periodo cronologico compreso tra il momento della sua convocazione e il patriarcato di Fozio, ed entro i confini geografico-politici dell’Italia bizantina e dei regni franco e longobardo, poi inclusi nell’Impero carolingio e nei suoi successivi frazionamenti. Studiare la recezione di quella sinodo comporta in primo luogo sia l’analisi dei modi e delle circostanze storiche in cui esso ha incominciato a circolare nell’ortodossia romana, diffondendosi e acquisendo «autorità» a Roma e Oltralpe, sia, per contro, dei motivi del suo rigetto. Questo lavoro si apre con l’esame dello status quaestionis relativo agli scritti sul Quinisesto, e in particolare sul suo statuto ecumenico. Di seguito, Ester Brunet si preoccupa di individuare il proprium concettuale della «recezione» conciliare che oscilla fra ignoranza o indifferenza e premura di definire con chiarezza la specificità della tradizione romana rispetto ad alcune imposizione trullane di cui si conserva un ricordo di illiceità. Dopo aver contestualizzato il ricorso al canone 82 da parte del partito iconodulo, l’Autrice esamina la recezione nel periodo compreso tra l’860 e l’880, un ventennio in cui i rapporti tra la Chiesa romana e la bizantina si deteriorano per l’affaire foziano. L’esame della corrispondenza tra Fozio e Nicolò I permette sia di escludere una conoscenza approfondita e precipua degli atti conciliari da parte del papa e dei suoi canonisti, sia di individuare i segni della percezione del Quinisesto quale sinodo eterodossa.
Church history --- Eglise --- Sources. --- Histoire --- Sources --- Catholic Church --- History --- Europe, Western --- Europe de l'Ouest --- Histoire religieuse --- 262.5*16 --- Constantinopel II, III--(553, 680) --- 262.5*16 Constantinopel II, III--(553, 680) --- History. --- Councils and synods, Ecumenical --- Canon law --- Quinisext Synod --- Councils and synods, Ecumenical - History - To 1500 --- Canon law - History - To 1500 --- Church history - 7th century
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Great Christian Jurists and Legal Collections in the First Millennium is a systematic collection of essays describing how Christian leaders and scholars of the first millennium in the West contributed to law and jurisprudence and used written norms and corrective practices to maintain social order and to guide people from this life into the next. With chapters on topics such as Roman and post-Roman law, church councils, the papacy, and the relationship between royal and ecclesiastical authority, as well as on individual authors such as Lactantius, Ambrosiaster, Augustine, Leo I, Gelasius I, and Gregory the Great, this book invites a more holistic and realistic appreciation of early-medieval contributions to the history of law and jurisprudence for entry-level students and scholars alike. Great Christian Jurists and Legal Collections in the First Millennium provides a fresh look, from a new perspective, enabling readers to see these familiar authors in a fresh light.
Canonists --- Canon law --- Roman law --- History --- Europe --- LAW / Jurisprudence. --- Canonists - Europe, Western - Biography --- Canon law - History - To 1500 --- Roman law - History - To 1500 --- Europe - History - 392-814 - Biography --- Civil law --- Civil law (Roman law) --- Law --- Law, Roman --- Public law (Canon law) --- Ecclesiastical law --- Rescripts, Papal --- Canon lawyers --- Lawyers --- Catholic Church --- Council of Europe countries --- Eastern Hemisphere --- Eurasia
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Gratian's Decretum is one of the major works in European history, a text that in many ways launched the field of canon law. In this new volume, Atria Larson presents to students and scholars alike a critical edition of De penitentia (Decretum C.33 q.3), the foundational text on penance, both for canon law and for theology, of the twelfth century. This edition takes into account recent manuscript discoveries and research into the various recensions of Gratian's text and proposes a model for how a future critical edition of the entire Decretum could be formatted by offering a facing-page English translation. This translation is the first of this section of Gratian's De penitentia into any modern language and makes the text accessible to a wider audience. Both the Latin and the English text are presented in a way to make clear the development of Gratian's text in various stages within two main recensions. The edition and translation are preceded by an introduction relating the latest scholarship on Gratian and his text and are followed by three appendices, including one that provides a transcription of the relevant text from the debated manuscript Sankt Gallen, Stiftsbibliothek 673, and one that lists possible formal sources and related contemporary texts. This book provides a full edition and translation of the text studied in depth in Master of Penance: Gratian and the Development of Penitential Thought and Law in the Twelfth Century (CUA Press, 2014) by the same author
Penance --- Penance (Canon law) --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Confession --- Repentance --- Sacraments (Canon law) --- History of doctrines --- History --- Gratian, --- Penance (Canon law) - History - To 1500 --- Penance - History of doctrines - Middle Ages, 600-1500 --- Gratian, - active 12th century. - Tractatus de penitentia
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Penance --- Penance (Canon law) --- Sacraments (Canon law) --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Confession --- Repentance --- History of doctrines --- History --- Gratian, --- Tractatus de penitentia --- Penance (Canon law) - History - To 1500 --- Penance - History of doctrines - Middle Ages, 600-1500 --- Gratian, - active 12th century. - Tractatus de penitentia --- 348.15*501 --- 348.15*501 Gratianus:decretum --- Gratianus:decretum
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