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After Reconstruction, African Americans found themselves free, yet largely excluded from politics, higher education, and the professions. Drawing on his professional research into political leadership and intellectual development in African American society, as well as his personal roots in the social-gospel teachings of black churches and at Lincoln University (PA), the political scientist Martin Kilson explores how a modern African American intelligentsia developed in the face of institutionalized racism. In this survey of the origins, evolution, and future prospects of the African American elite, Kilson makes a passionate argument for the ongoing necessity of black leaders in the tradition of W. E. B. Du Bois, who summoned the "Talented Tenth" to champion black progress. Among the many dynamics that have shaped African American advancement, Kilson focuses on the damage--and eventual decline--of color elitism among the black professional class, the contrasting approaches of Du Bois and Booker T. Washington, and the consolidation of an ethos of self-conscious racial leadership. Black leaders who assumed this obligation helped usher in the civil rights movement. But mingled among the fruits of victory are the persistent challenges of poverty and inequality. As the black intellectual and professional class has grown larger and more influential than ever, counting the President of the United States in its ranks, new divides of class and ideology have opened in African American communities. Kilson asserts that a revival of commitment to communitarian leadership is essential for the continued pursuit of justice at home and around the world.
African Americans --- African American intellectuals. --- African American leadership. --- Elite (Social sciences) --- Negritude --- Afro-American leadership --- Leadership, African American --- Negro leadership --- Leadership --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- Intellectual life --- Race identity. --- Ethnic identity
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The Contemporary Francophone African Intellectual examines the issues with which the contemporary African intellectual engages, the fields s/he occupies, her/his residence and perspective, and her/his relations with the State and the people. In an increasingly economically deprived Africa, in which some states are ruled by dictators, what chances do people have of becoming intellectuals, using their critical faculties to challenge hegemony, enacting the transformative power of ideas in a public forum? Do intellectuals who remain in Africa run the risk of being swallowed into a vortex of hagiog
Intellectuals --- Intelligentsia --- Persons --- Social classes --- Specialists --- Africa, French-speaking --- Rwanda --- France --- Francophone Africa --- French-speaking Africa --- Intellectual life. --- History --- Colonies --- E-books --- African American intellectuals. --- Afro-American intellectuals --- Intellectuals, African American --- African Americans --- Intellectual life
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In recent years, black neoconservatism has captured the national imagination. Clarence Thomas sits on the Supreme Court. Stephen Carter's opinions on topics ranging from religion to the confirmation process are widely "ed. The New Republic has written that black neoconservative Thomas Sowell was having a greater influence on the discussion of matters of race and ethnicity than any other writer of the past ten years. In this compelling and vividly argued book, Ronald Roberts reveals how this attention has turned an eccentricity into a movement. Black neoconservatives, Roberts believes, have no real constituency but, as was the case with Clarence Thomas, are held up—and proclaim themselves—as simply and ruthlessly honest, as above mere self-interest and crude political loyalties. They profess a concern for those they criticize, claiming to possess an objective truth which sets them apart from their critics in the establishment Left. They claim to be outsiders even while sustained by the culture's most powerful institutions. As they level attacks at the activist organizations they perceive as moribund, every significant argument they advance rests on fervent mantras of harsh truths and simple realities. Enlisting the ideal of impartiality as a partisan weapon, this Tough Love Crowd has elevated the familiar wisdom of Spare the rod and spoil the child to the arena of national politics. Turning to their own writings and proclamations, Roberts here serves up a devastating critique of such figures as Clarence Thomas, Shelby Steele, Stephen Carter, and V. S. Naipaul (Tough Love International). Clarence Thomas and the Tough Love Crowd marks the emergence of a provocative and powerful voice on our cultural and political landscape, a voice which holds those who subscribe to this polemically powerful ideology accountable for their opinions and actions.
Thomas, Clarence, --- African American intellectuals --- Conservatism --- Attitudes. --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- African Americans --- Intellectual life --- Conservatism. --- Intellectual life. --- Conservativism --- Neo-conservatism --- New Right --- Right (Political science) --- Political science --- Sociology --- Carter. --- Clarence. --- Enlisting. --- Naipaul. --- Roberts. --- Ronald. --- Shelby. --- Steele. --- Stephen. --- Suresh. --- Thomas. --- VS. --- black. --- critique. --- devastating. --- figures. --- neoconservatives. --- proclamations. --- public. --- serves. --- such. --- writings.
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There have been many answers on offer for liberalism's anemic approval ratings, but as this book shows, we may have been looking in the wrong places and using the wrong defenses for liberal democracy. Focusing on the long history of black political participation and protest, this book contends that it offers object lessons for liberalism.
African Americans --- African American intellectuals --- Liberalism --- Equality --- Political culture --- Politics and government --- Philosophy. --- Political activity --- History. --- United States --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Political science --- Sociology --- Democracy --- Liberty --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Intellectual life --- Black people
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African American women --- Women intellectuals --- African American intellectuals --- Persuasion (Rhetoric) --- Ethnic & Race Studies --- Gender & Ethnic Studies --- Social Sciences --- Afro-American women --- Women, African American --- Women, Negro --- Women --- Rhetoric --- Forensics (Public speaking) --- Oratory --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- African Americans --- Political activity --- History --- Intellectual life --- Language
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Arguing that black gender and sexuality have always played a crucial role in questions of black national identity, the author identifies the origins of a national African American literature and the beginnings of a novelistic tradition.
African Americans --- Black nationalism --- Body image --- African American intellectuals --- American literature --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- Image, Body --- Imagery (Psychology) --- Mind and body --- Person schemas --- Personality --- Self-perception --- Human body --- African American nationalism --- Negritude --- Race identity. --- Intellectual life. --- Social aspects --- History. --- African American authors --- History and criticism. --- Intellectual life --- Race identity --- Ethnic identity
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The civil rights and black power movements expanded popular awareness of the history and culture of African Americans. But, as Stephen Hall observes, African American authors, intellectuals, ministers, and abolitionists had been writing the history of the black experience since the 1800's. With this book, Hall recaptures and reconstructs a rich but largely overlooked tradition of historical writing by African Americans.Hall charts the origins, meanings, methods, evolution, and maturation of African American historical writing from the period of the Early Republic to the twentieth-century
African diaspora --- African American intellectuals --- African American historians --- African Americans --- Historiography --- Black diaspora --- Diaspora, African --- Human geography --- Africans --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- Afro-American historians --- Historians, African American --- Historians, Negro --- Historians --- Historical criticism --- History --- Authorship --- Intellectual life --- Historiography. --- Migrations --- Criticism --- United States --- 19th century --- Transatlantic slave trade
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W. E. B. Du Bois never felt so at home as when he was a student at the University of Berlin. But Du Bois was also American to his core, scarred but not crippled by the racial humiliations of his homeland. In Lines of Descent, Kwame Anthony Appiah traces the twin lineages of Du Bois' American experience and German apprenticeship, showing how they shaped the great African-American scholar's ideas of race and social identity. At Harvard, Du Bois studied with such luminaries as William James and George Santayana, scholars whose contributions were largely intellectual. But arriving in Berlin in 1892, Du Bois came under the tutelage of academics who were also public men. The economist Adolf Wagner had been an advisor to Otto von Bismarck. Heinrich von Treitschke, the historian, served in the Reichstag, and the economist Gustav von Schmoller was a member of the Prussian state council. These scholars united the rigorous study of history with political activism and represented a model of real-world engagement that would strongly influence Du Bois in the years to come. With its romantic notions of human brotherhood and self-realization, German culture held a potent allure for Du Bois. Germany, he said, was the first place white people had treated him as an equal. But the prevalence of anti-Semitism allowed Du Bois no illusions that the Kaiserreich was free of racism. His challenge, says Appiah, was to take the best of German intellectual life without its parochialism--to steal the fire without getting burned.
Education --- African Americans --- African American intellectuals. --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- Philosophy. --- Education. --- Intellectual life --- Du Bois, W. E. B. --- Du Bois, W. E. Burghardt --- Du Bois, W. E. --- Di︠u︡bua, Uilʹi︠a︡m Ėdvard Burgkhardt, --- Di︠u︡bua, Vilʹi︠a︡m, --- Du Bois, William Edward Burghardt, --- DuBois, W. E. B. --- Du Bois, William, --- Du Bois, W. B.
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African Americans --- African American intellectuals. --- African American radicals. --- Radicalism. --- Heresy. --- Blacks --- Negroes --- Ethnology --- Heresies --- Offenses against religion --- Apostasy --- Extremism, Political --- Ideological extremism --- Political extremism --- Political science --- Radicals, African American --- Radicals --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- African American intellectuals --- Politics and government. --- Intellectual life. --- Intellectual life --- Black persons --- Black people
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Re-examines the relations between African Americans and the Soviet Union from a more transnational perspective and shows how these relations were crucial in the formation of Black modernism.
African Americans --- African American intellectuals --- African American authors --- African American arts --- Communism --- Afro-American arts --- Arts, African American --- Negro arts --- Ethnic arts --- Afro-American authors --- Authors, African American --- Negro authors --- Authors, American --- Afro-American intellectuals --- Intellectuals, African American --- Intellectuals --- Intellectual life --- Travel --- Political and social views.
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