Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Grace (Theology) --- Grâce (Théologie) --- History of doctrines --- Histoire des doctrines --- Augustine, --- 276 =71 AUGUSTINUS:234 --- #GOSA:II.P.AU.3 --- Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- Grâce (Théologie)

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"Der vorliegende Band umfasst die erste kritische Edition zweier gnadentheologisch bedeutsamer Schriften Augustins, nämlich De gratia et libero arbitrio und De praedestinatione sanctorum libri duo. De dono perseverantiae ist hierin, der handschriftlichen Überlieferung zufolge, als zweites Buch gezählt und ediert. Eine ausführliche Präfatio erschließt die Überlieferungslage und erläutert die wichtigsten Textentscheidungen."--

History of philosophy --- Christian moral theology --- Grace (Theology) --- Free will and determinism --- Predestination --- Religious aspects --- History of doctrines --- Augustine, --- De dono perseverantiae (Augustine, of Hippo, Saint) --- 276 =71 AUGUSTINUS:234 --- 276 =71 AUGUSTINUS:234 Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- 276 =71 AUGUSTINUS:234 Patrologie latine-:-Soteriologie. La grace. La foi--AUGUSTINUS --- Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- Patrologie latine-:-Soteriologie. La grace. La foi--AUGUSTINUS

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In zijn anti-pelagiaanse geschriften werkt Augustinus zijn genadeleer uit: de gedachte dat het als gevolg van de oorsprongszonde onmogelijk is om goed te leven zonder Gods voortdurende hulp, een genade-gave die de zondige mensheid eigenlijk niet verdient.Augustinus van Hippo (354-430) ontwikkelde zijn systematische reflectie over genade vooral in debat met het zogenaamde pelagianisme, een stroming die volgens hem stelde dat iedere mens de opdracht heeft om goed te leven en hiertoe van God bij de schepping al de capaciteiten ontvangen heeft om zonder bijkomende hulp het eigen leven goed te maken. Augustinus meent dat het pelagianisme op deze wijze te veel steunt op de menselijke autonomie en dat daardoor vergeten dreigt te worden dat de mens bij alles wat deze doet steeds de hulp van Gods genade (gratia) nodig heeft.www.uitgeverijklement.nl

Genade. --- Pelagianisme. --- Patrology --- Augustine --- Criticism and interpretation --- Pelagianism --- Early works to 1800 --- Filosofie --- Augustinus, Aurelius --- #GGSB: Latijnse patrologie (tekst) --- 276 =71 AUGUSTINUS:234 --- Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- Oudheid --- China --- Romeinse Rijk --- Hellenisme --- Griekenland --- Hellas --- Film --- Literatuur --- Muziek --- Schilderkunst --- Tekenkunst --- Vlaanderen --- Vlaams --- Emigratie --- Vrouw --- Latijnse patrologie (tekst)

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Augustine's Early Thought on the Redemptive Function of Divine Judgement considers the relationship between Augustine's account of God's judgment and his theology of grace in his early works. How does God use his law and the penal consequences of its transgression in the service of his grace, both personally and through his 'agents' on earth? Augustine reflected on this question from different perspectives. As a teacher and bishop, he thought about the nature of discipline and punishment in the education of his pupils, brothers, and congregants. As a polemicist against the Manichaeans and as a biblical expositor, he had to grapple with issues regarding God's relationship to evil in the world, the violence God displays in the Old Testament, and in the death of0his own Son. Furthermore, Augustine meditated on the way God's judgment and grace related in his own life, both before and after his conversion.0Bart van Egmond follows the development of Augustine's early thought on judgment and grace from the Cassiacum writings to the Confessions. The argument is contextualized both against the background of the earlier Christian tradition of reflection on the providential function of divine chastisement, and the tradition of psychagogy that Augustine inherited from a variety of rhetorical and philosophical sources. This study expertly contributes to the ongoing scholarly discussion on the development of Augustine's doctrine of grace, and to the conversation on the theological roots of his justification of coercion against the Donatists.

276 =71 AUGUSTINUS <08> --- 276 =71 AUGUSTINUS:234 --- 276 =71 AUGUSTINUS:234 Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- 276 =71 AUGUSTINUS:234 Patrologie latine-:-Soteriologie. La grace. La foi--AUGUSTINUS --- Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- Patrologie latine-:-Soteriologie. La grace. La foi--AUGUSTINUS --- Latijnse patrologie--Verzamelwerken. Reeksen--AUGUSTINUS --- 276 =71 AUGUSTINUS <08> Latijnse patrologie--Verzamelwerken. Reeksen--AUGUSTINUS --- 276 =71 AUGUSTINUS <08> Patrologie latine--Verzamelwerken. Reeksen--AUGUSTINUS --- Patrologie latine--Verzamelwerken. Reeksen--AUGUSTINUS --- 276 --- Judgment of God --- Justification (Christian theology) --- History of doctrines. --- Augustine, --- Criticism and interpretation. --- Judgment of God - History of doctrines. --- Justification (Christian theology) - History of doctrines. --- Augustine, - of Hippo, Saint, - 354-430 - Criticism and interpretation. --- Augustine, - of Hippo, Saint, - 354-430

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

230.2 "11" --- Theologische scholen--(verder in te delen zoals 28)--?"11" --- 230.2 "11" Theologische scholen--(verder in te delen zoals 28)--?"11" --- 276 =71 AUGUSTINUS:234 --- Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- Grace (Theology) --- History of doctrines --- Primitive and early church, ca. 30-600 A.D. --- Middle Ages --- 600-1500 --- Augustine --- Contributions in theology --- Augustin (saint ; 354-430) --- Critique et interpretation --- Influence --- Moyen age