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Religious disputations --- History. --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- Debates and debating --- Disputations
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This 2005 book proposes a model for understanding religious debates in the Churches of England and Scotland between 1603 and 1625. Setting aside 'narrow' analyses of conflict over predestination, its theme is ecclesiology - the nature of the Church, its rites and governance, and its relationship to the early Stuart political world. Drawing on a substantial number of polemical works, from sermons to books of several hundred pages, it argues that rival interpretations of scripture, pagan, and civil history and the sources central to the Christian historical tradition lay at the heart of disputes between proponents of contrasting ecclesiological visions. Some saw the Church as a blend of spiritual and political elements - a state Church - while others insisted that the life of the spirit should be free from civil authority.
Religious disputations --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- Debates and debating --- History --- Disputations --- England --- Great Britain --- Church history --- Arts and Humanities
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Thanks to these generous donors for making the publication of this book possible: David Lerman and Shelley Wallock; D. Walter Cohen, Wendy and Leonard Cooper; Rabbi Howard Gorin; Gittel and Alan Hilibrand; Marjorie and Jeffrey Major; Jeanette Lerman Neubauer and Joe Neubauer; Gayle and David Smith; and Harriet and Donald Young. Ever since Abraham's famous argument with God, Judaism has been full of debate. Moses and Korah, David and Nathan, Hillel and Shammai, the Vilna Gaon and the Ba'al Shem Tov, Spinoza and the Amsterdam Rabbis . . . the list goes on. Jews debate justice, authority, inclusion, spirituality, resistance, evolution, Zionism, and more. No wonder that Judaism cherishes the expression machloket l'shem shamayim, "an argument for the sake of heaven." In this concise but important survey, Rabbi Barry L. Schwartz presents the provocative and vibrant thesis that debate and disputation are not only encouraged within Judaism but reside at the very heart of Jewish history and theology. In his graceful, engaging, and creative prose, Schwartz presents an introduction to an intellectual history of Judaism through the art of argumentation. Beyond their historical importance, what makes these disputations so compelling is that nearly all of them, regardless of their epochs, are still being argued. Schwartz builds the case that the basis of Judaism is a series of unresolved rather than resolved arguments. Drawing on primary sources, and with a bit of poetic license, Schwartz reconstructs the real or imagined dialogue of ten great debates and then analyzes their significance and legacy. This parade of characters spanning three millennia of biblical, rabbinic, and modern disputation reflects the panorama of Jewish history with its monumental political, ethical, and spiritual challenges.
Judaism --- Religious disputations. --- Jewish theology --- Theology, Jewish --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- Debates and debating --- Doctrines. --- History. --- Disputations
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Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions, and Persuasion explores the intricate identity formation and negotiations of early encounters of the Abrahamic religions (Judaism, Christianity, and Islam). It explores the ever-pressing challenges arising from polemical inter-religious encounters by analyzing the dynamics of apologetic debate, the negotiation and formation of boundaries of belonging, and the argumentative thrust for persuasion and conversion, as well as the outcomes of these various encounters, including the articulation of novel ideas. The Late Antique authors studied in the present volume represent a variety of voices from North Africa, passing through Rome, to Palestine. Together, these voices of the past offer invaluable insight to shape the present times, in hope for a better future.
Polemics. --- Religious disputations. --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- Debates and debating --- Propaganda --- Public opinion --- Disputations --- Abrahamic religions --- History --- Religions
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In sixteenth-century Marrakesh, a Flemish merchant converts to Judaism and takes his Catholic brother on a subversive reading of the Gospels and an exploration of the Jewish faith. Their vivid Spanish dialogue, composed by an anonym in 1583, has until now escaped scholarly attention in spite of its success in anti-Christian clandestine literature until the Enlightenment. Based on all nine available manuscripts, this critical edition rediscovers a pioneering work of Jewish self-expression in European languages. The introductory study identifies the author, Estêvão Dias, locates him in insurgent Antwerp at the beginning of the Western Sephardi diaspora, and describes his hybrid culture shaped by the Iberian Renaissance, Portuguese crypto-Judaism, Mediterranean Jewish learning, Protestant theology, and European diplomacy in Africa.
Christianity --- Judaism --- Religious disputations. --- Spanish literature --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- Debates and debating --- Apologetics, Jewish --- Jewish apologetics --- Jews --- History and criticism. --- Disputations --- Dias, Estêvão,
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We introduce Jan Hus through his Latin texts primarily as a polemicist and as a university teacher in this book. From the polemical writings, we chose his address against the Englishman John Stokes and also three treatises against the sale of indulgences. University activities of Master Jan are represented by several graduation speeches; here we chose those not yet translated into Czech. They are interesting not only for depicting the personality of the Czech reformer in a different way than we usually view him but also for their fresh language and style. In addition to the two topics revealed in the title of book, two other texts were selected as well. These are the texts of theological kind which however had a very topical dimension back then: the preaching 'Go ye also into the vineyard' and the discourse 'On three doubts'. All texts included (with just one minor exception) are translated into Czech for the first time.
Baccalaureate addresses. --- Sermons, Latin --- Religious disputations --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- Debates and debating --- Latin sermons --- Baccalaureate sermons --- Commencement addresses --- Graduation sermons --- Occasional speeches --- Universities and colleges --- Disputations
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284.91 --- Arminianisme. Remonstranten. Synode van Dordrecht--(1618-1619) --- 284.91 Arminianisme. Remonstranten. Synode van Dordrecht--(1618-1619) --- Religious disputations --- Theology --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Debates and debating --- Disputations
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283*15 --- Religious disputations --- -Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- 283*15 Anglicanisme:--17de eeuw --- Anglicanisme:--17de eeuw --- Bibliography --- Disputations --- England --- Great Britain --- Church history --- -Bibliography. --- History --- -Anglicanisme:--17de eeuw --- Colloquies, Religious --- Debates and debating --- Angleterre --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- Bibliography. --- Religious disputations - England - Bibliography --- England - Church history - 17th century - Bibliography
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Three basic forces dominated sixteenth-century religious life. Two polarized groups, Protestant and Catholic reformers, were shaped by theological debates, over the nature of the church, salvation, prayer, and other issues. These debates articulated critical, group-defining oppositions. Bystanders to the Catholic-Protestant competition were a third force. Their reactions to reformers were violent, opportunistic, hesitant, ambiguous, or serendipitous, much the way social historians have described common people in the Reformation for the last fifty years. But in an ecology of three forces, hesitations and compromises were natural, not just among ordinary people, but also, if more subtly, among reformers and theologians. In this volume, Christopher Ocker offers a constructive and nuanced alternative to the received understanding of the Reformation. Combining the methods of intellectual, cultural, and social history, his book demonstrates how the Reformation became a hybrid movement produced by a binary of Catholic and Protestant self-definitions, by bystanders to religious debate, and by the hesitations and compromises made by all three groups during the religious controversy.
Religious disputations --- Reformation. --- Protestants Europe --- Catholics Europe --- History --- Intellectual life --- Europe --- Religion --- Protestant Reformation --- Reformation --- Church history --- Counter-Reformation --- Protestantism --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- Debates and debating --- Disputations --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Religious disputations.
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Three basic forces dominated sixteenth-century religious life. Two polarized groups, Protestant and Catholic reformers, were shaped by theological debates, over the nature of the church, salvation, prayer, and other issues. These debates articulated critical, group-defining oppositions. Bystanders to the Catholic-Protestant competition were a third force. Their reactions to reformers were violent, opportunistic, hesitant, ambiguous, or serendipitous, much the way social historians have described common people in the Reformation for the last fifty years. But in an ecology of three forces, hesitations and compromises were natural, not just among ordinary people, but also, if more subtly, among reformers and theologians. In this volume, Christopher Ocker offers a constructive and nuanced alternative to the received understanding of the Reformation. Combining the methods of intellectual, cultural, and social history, his book demonstrates how the Reformation became a hybrid movement produced by a binary of Catholic and Protestant self-definitions, by bystanders to religious debate, and by the hesitations and compromises made by all three groups during the religious controversy.
Religious disputations. --- Reformation. --- Europe --- Religion --- Colloquies, Religious --- Disputations, Religious --- Disputations, Theological --- Religious colloquies --- Religious debates --- Theological disputations --- Theology --- Debates and debating --- Protestant Reformation --- Reformation --- Church history --- Counter-Reformation --- Protestantism --- Disputations --- History --- Religious disputations --- Protestants Europe --- Catholics Europe --- Intellectual life --- Council of Europe countries --- Eastern Hemisphere --- Eurasia
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