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Christianity and politics --- White nationalism --- Nationalism --- Nationalism, White --- Whites --- Race identity --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- White people
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Discussions of race are inevitably fraught with tension, both in opinion and positioning. Too frequently, debates are framed as clear points of opposition-us versus them. And when considering white racial identity, a split between progressive movements and a neoconservative backlash is all too frequently assumed. Taken at face value, it would seem that whites are splintering into antagonistic groups, with differing worldviews, values, and ideological stances. White Bound investigates these dividing lines, questioning the very notion of a fracturing whiteness, and in so doing
White nationalism --- Anti-racism --- Race --- Antiracism --- Social justice --- Multiculturalism --- Racism --- Nationalism --- Nationalism, White --- Whites --- Physical anthropology --- Social aspects --- Race identity --- United States --- Race relations. --- Race question --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- White people
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White nationalism --- Nationalism --- Nationalism, White --- Whites --- Religious aspects --- Christianity. --- Race identity --- Trump, Donald, --- Trump, Donald J., --- Tramp, Donalʹd, --- Трамп, Дональд, --- 川普唐納德, --- The Donald, --- Donald, --- Trump, Donald John, --- Influence. --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- White people
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When Brenton Tarrant live-streamed his massacre of fifty-one Muslims in Christchurch, New Zealand, in March 2019, he was but one in a series of lone-acting white men committing violent crime to further the radical white nationalist aim to save the white race from extinction and establish a white ethnostate. From where did white nationalists get the notion of an ongoing white genocide? Why should 'resistance' against a perceived invasion of 'white' territory be launched by individual 'lone wolves' massacring noncombatants they have no prior relation to? How could slaughtering children be construed as a heroic act that a perpetrator wants to broadcast to the world? Based on a unique collection of interviews with lone wolves, their victims, and their supporters, and a close reading of lone wolf, fascist, and radical nationalist material and communication, this Element provides solid answers to these and adjacent questions of importance.
White nationalism. --- Mass shootings. --- Right-wing extremists. --- Far-right extremists --- Radicals --- Mass public shootings --- Assault and battery --- Nationalism --- Nationalism, White --- Whites --- Race identity --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- White people
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White nationalism --- Immigrants --- Asians --- Asian diaspora --- Emigrants --- Foreign-born population --- Foreign population --- Foreigners --- Migrants --- Persons --- Aliens --- Nationalism --- Nationalism, White --- Whites --- Social conditions. --- Migrations. --- Race identity --- United States --- Great Britain --- Asia --- Asian and Pacific Council countries --- Eastern Hemisphere --- Eurasia --- Emigration and immigration. --- Immigration --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- White people
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Winner of the 2020 Josiah Royce Prize in American Idealist Thought presented by the Josiah Royce SocietyAnother white Man's Burden performs a case study of Josiah Royce's philosophy of racial difference. In an effort to lay bare the ethnological racial heritage of American philosophy, Tommy J. Curry challenges the common notion that the cultural racism of the twentieth century was more progressive and less racist than the biological determinism of the 1800s. Like many white thinkers of his time, Royce believed in the superiority of the white races. Unlike today however, whiteness did not represent only one racial designation but many. Contrary to the view of the British-born Germanophile philosopher Houston S. Chamberlain, for example, who insisted upon the superiority of the Teutonic races, Royce believed it was the Anglo-Saxon lineage that possessed the key to Western civilization. It was the birthright of white America, he believed, to join the imperial ventures of Britain—to take up the white man's burden. To this end he advocated the domestic colonization of Blacks in the American South, suggested that America's xenophobia was natural and necessary to protecting the culture of white America, and demanded the assimilation and elimination of cultural difference for the stability of America's communities. Another white Man's Burden reminds philosophers that racism has been part of the building blocks of American thought for centuries, and that this must be recognized and addressed in order for its proclamations of democracy, community, and social problems to have real meaning.
White nationalism --- Imperialism. --- Colonialism --- Empires --- Expansion (United States politics) --- Neocolonialism --- Political science --- Anti-imperialist movements --- Caesarism --- Chauvinism and jingoism --- Militarism --- Nationalism --- Nationalism, White --- Whites --- Race identity --- Royce, Josiah, --- United States --- Race relations. --- Race question --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- White people
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This book sheds light on the phenomenon of white rage, and maps out the uneasy relationship between white anxiety, religious fervour, American identity and perceived black racial progress.
Nationalismus. --- Ethnische Identität. --- White nationalism --- White people --- Racism --- Attitudes --- Politics and government. --- Religious aspects. --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Critical race theory --- Race relations --- White persons --- Whites --- Ethnology --- Caucasian race --- Nationalism --- Nationalism, White --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- Race identity
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What is causing the American public to move more openly into alt-right terrain? What explains the uptick in anti-immigrant hysteria, isolationism, and an increasing willingness to support alternatives to democratic governance? The Everyday Crusade provides an answer. The book points to American Religious Exceptionalism (ARE), a widely held religious nationalist ideology steeped in myth about the nation's original purpose. The book opens with a comprehensive synthesis of research on nationalism and religion in American public opinion. Making use of survey data spanning three different presidential administrations, it then develops a new theory of why Americans form extremist attitudes, based on religious exceptionalism myths. The book closes with an examination of what's next for an American public that confronts new global issues, alongside existing challenges to perceived cultural authority. Timely and enlightening, The Everyday Crusade offers a critical touchstone for better understanding American national identity and the exclusionary ideologies that have plagued the nation since its inception.
Christianity and politics --- Conservatism --- Nationalism --- White nationalism --- Religious aspects --- Christianity. --- White people --- Nationalism, White --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- Sociology --- Conservativism --- Neo-conservatism --- New Right --- Right (Political science) --- Race identity --- Republican Party (U.S. : 1854-)
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South Africa has been reeling under the recent blows of an apparent resurgence of crude public manifestations of racism and a hardening of attitudes on both sides of the racial divide. To probe this topic as it relates to white South Africans, Afrikaans and Afrikaners, MISTRA, in partnership with the Friedrich Ebert Stiftung (FES) and the National Institute for the Humanities and Social Sciences (NIHSS), convened a round-table discussion. The discourse was rigorous. This volume comprises the varied and thought-provoking presentations from that event, including a keynote address by former president Kgalema Motlanthe, inputs from Melissa Steyn, Andries Nel, Mary Burton, Christi van der Westhuizen, Lynette Steenveld, Bobby Godsell, Dirk Hermann (of Solidarity), Ernst Roets (of Afriforum), Xhanti Payi, Mathatha Tsedu, Pieter Duvenage, Hein Willemse and Nico Koopman, and closing remarks by Achille Mbembe and Mathews Phosa. It deals with a range of issues around "whiteness" in general and delves into the place of Afrikaners and the Afrikaans language in democratic South Africa, demonstrating that there is no homogeneity of views on these topics among white South Africans overall and Afrikaners in particular. In fact, in these pages, one finds a multifaceted effort to scrub energetically at the boundaries that apartheid imposed on all South Africans in different ways.
Ethnicity --- Ethnic relations --- Racism --- White nationalism --- Whites --- White people --- White persons --- Ethnology --- Caucasian race --- Nationalism --- Nationalism, White --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Critical race theory --- Race relations --- Inter-ethnic relations --- Interethnic relations --- Relations among ethnic groups --- Acculturation --- Assimilation (Sociology) --- Ethnic groups --- Social problems --- Sociology --- Minorities --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Political aspects --- Race identity --- South Africa --- Africa, South --- Supremacy, White (White nationalism) --- White supremacy (White nationalism)
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"White working-class conservatives have played a decisive role in American history, particularly in their opposition to social justice movements, radical critiques of capitalism, and government help for the poor and sick. While this pattern is largely seen as a post-1960s development, 'Poor Man's Fortune' tells a different story, excavating the long history of white working-class conservatism in the century from the Civil War to World War II. With a close study of metal miners in the Tri-State district of Kansas, Missouri, and Oklahoma, Jarod Roll reveals why successive generations of white, native-born men willingly and repeatedly opposed labor unions and government-led health and safety reforms, even during the New Deal"--
Miners --- Working class whites --- Working class men --- Conservatism --- Masculinity --- White nationalism. --- Nationalism --- Nationalism, White --- Whites --- Masculinity (Psychology) --- Sex (Psychology) --- Men --- Conservativism --- Neo-conservatism --- New Right --- Right (Political science) --- Political science --- Sociology --- White working class --- Whites, Laboring class --- Whites, Working class --- Caucasian race --- Mineral industries --- History --- Attitudes. --- History. --- Economic aspects. --- Race identity --- Employees --- United States --- Supremacy, White (White nationalism) --- White supremacy (White nationalism) --- White working class people --- White people --- Working class white people
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