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Salafiyah --- Islamic fundamentalism --- Salafiyya --- Intégrisme islamique --- Congresses --- Congrès --- Salafīyah. --- Islamic fundamentalism. --- Salafiyah. --- Jihad --- Jihad. --- Salafīyah --- Intégrisme islamique --- Congrès --- Salafism --- doctrine --- politics --- Islam

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In der öffentlichen Debatte wird Online-Videos aus dem Spektrum des radikalen Islam zugeschrieben, einen großen Einfluss auf junge Menschen auszuüben. Doch wie nehmen junge Muslim*innen und Nicht-Muslim*innen diese Videos tatsächlich wahr? Wie stark wird ihre Sicht auf die Inhalte von ihrem Religionsverständnis, ihrer sozialen Zugehörigkeit und aktuellen politischen und gesellschaftlichen Debatten in Deutschland beeinflusst? Diese qualitative Studie untersucht die Rezeption ausgewählter radikalislamischer Videos von Marcel Krass, Ahmad Armih (bekannt unter dem Pseudonym »Ahmad Abul Baraa«) sowie von Yasin Bala (»Yasin al-Hanafi«).

POLITICAL SCIENCE / Political Ideologies / General. --- Extremism. --- Fundamentalism. --- Internet. --- Islam. --- Media Reception. --- Political Ideologies. --- Political Science. --- Politics. --- Radicalization. --- Religion. --- Salafism. --- Sharia. --- Social Media. --- Sociology of Media. --- Youtube. --- Radikaler Islam; Salafismus; Scharia; YouTube; Medienrezeption; Religion; Extremismus; Radikalisierung; Politik; Islam; Internet; Politische Ideologien; Fundamentalismus; Social Media; Mediensoziologie; Politikwissenschaft; Radical Islam; Salafism; Sharia; Youtube; Media Reception; Extremism; Radicalization; Politics; Political Ideologies; Fundamentalism; Sociology of Media; Political Science --- YouTube (Electronic resource) --- Religious aspects --- Influence.

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Ziauddin Sardar argues why Islamic reform is necessary , Bruce Lawrence sees Muslim cosmopolitanism as the future, Parvez Mansoor declares jihad on the idea of "the political", Samia Rahman gets to the root of Muslim misogyny, Michael Muhammad Knight explains his taqwacore beliefs, Soha al-Jurf has problems with orthodoxy, Carool Kersten suggets that critical thinkers and reformers are often seen as heretics, and Ben Gidley on what keeps Muslims and Jews apart and what can bring them together. Also in this issue: Stuart Sim takes a sledgehammer to the "profit motive", Andy Simons argues that Jazz is just as Muslim as it is American, Robin Yassin-Kassab meets the new crop if Iraqi writers in Erbil, Said Adrus visits a Muslim cemetery in Woking, Ehsan Masood confesses he spent his youth reading the extremist writer Maryam Jameelah, Iftikhar Malik dismisses pessimism about Pakistan, Hasan Mahamdalie explores what it means to be an American, Jerry Revetz discovers the Arabic Maimonides, Vinay Lal asseses the legacy of Edward Said, and Merryl Wyn Davies takes a train to 9/11. Plus a brilliant new story from Aamer Hussein and four poems by the celebrated Mimi Khalvati.

Islam --- sectarianism --- the Sunni orthodoxy --- Ismailism --- Salafism and the Arab Spring --- the Caliphate of Hizb-ut-Tahrir --- Tabligh --- conversion --- the Deobandi Fatwas --- Iraq --- London --- the Alawis of Syria --- sects --- tribal Islam --- mystical dance --- anti-Morsi campaigners --- Barnaby Rogerson's nineteen Islamic numbers

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"Drawing on five years of field studies in pragmatic- and dogmatic-inclined mosques across Europe, Shariʿa and Life explores how Muslims engage with shariʿa norms in general, and specifically with the challenges they face as Muslims living in majority non-Muslim societies. The book examines how fatwas (advice on shariʿa-related matters) are quested, negotiated, paraphrased, contested, or ignored in mosques, on the internet, and elsewhere. It also analyses individual strategies, external to religio-legal discourse, through which Muslims mitigate conflicts between interpretations of shariʿa and everyday life. Among the issues discussed in the book are financial transactions, education, the workplace, sports, electoral participation, Christmas greetings, proselytizing, and the legitimacy of choosing to live in a non-Muslim country. Shifting the focus from the authors and texts of fatwas to their recipients, Shariʿa and Life gives voice to those often left voiceless and demonstrates the great discretion and flexibility with which tensions between shariʿa and life are resolved."--

Conflict of laws (Islamic law) --- Muftis (Muslim officials) --- Fatwas --- Islamic law --- Muslims --- Interpretation and construction. --- Religious life --- Europe. --- Fiqh al-aqalliyyat al-Muslima. --- Islamic law. --- Islamism. --- Muslim minorities in the west. --- Muslims in Europe. --- Salafism. --- Wasatiyya. --- migration. --- mosque. --- radicalization. --- sharia law. --- shariʿa. --- sociology of law.

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On the morning of September 11, 2001, the entire world was introduced to Al Qaeda and its enigmatic leader, Osama bin Laden. But the organization that changed the face of terrorism forever and unleashed a whirlwind of counterterrorism activity and two major wars had been on the scene long before that eventful morning. In Al Qaeda, the Islamic State, and the Global Jihadist Movement: What Everyone Needs to Know, Daniel L. Byman, an eminent scholar of Middle East terrorism and international security who served on the 9/11 Commission, provides a sharp and concise overview of Al Qaeda, from its humble origins in the mountains of Afghanistan to the present, explaining its perseverance and adaptation since 9/11 and the limits of U.S. and allied counterterrorism efforts. The organization that would come to be known as Al Qaeda traces its roots to the anti-Soviet jihad in Afghanistan in the 1980s. Founded as the Soviets withdrew from Afghanistan, Al Qaeda achieved a degree of international notoriety with a series of spectacular attacks in the 1990s; however, it was the dramatic assaults on the World Trade Center and the Pentagon on 9/11 that truly launched Al Qaeda onto the global stage. The attacks endowed the organization with world-historical importance and provoked an overwhelming counterattack by the United States and other western countries. Within a year of 9/11, the core of Al Qaeda had been chased out of Afghanistan and into a variety of refuges across the Muslim world. Splinter groups and franchised offshoots were active in the 2000s in countries like Pakistan, Iraq, and Yemen, but by early 2011, after more than a decade of relentless counterterrorism efforts by the United States and other Western military and intelligence services, most felt that Al Qaeda's moment had passed. With the death of Osama bin Laden in May of that year, many predicted that Al Qaeda was in its death throes. Shockingly, Al Qaeda has staged a remarkable comeback in the last few years. In almost every conflict in the Muslim world, from portions of the Xanjing region in northwest China to the African subcontinent, Al Qaeda franchises or like-minded groups have played a role. Al Qaeda's extreme Salafist ideology continues to appeal to radicalized Sunni Muslims throughout the world, and it has successfully altered its organizational structure so that it can both weather America's enduring full-spectrum assault and tailor its message to specific audiences

Polemology --- Islamic fundamentalism --- Terrorism --- Violence --- Intégrisme islamique --- Terrorisme --- Qaida (Organization) --- IS (Organization) --- ViolenceQaida (Organization) --- Intégrisme islamique --- Terrorism - Middle East --- Islamic fundamentalism - Middle East --- Violence - Middle East --- the anti-Soviet jihad --- the jihadist movement --- the United States --- Bin Laden --- Al Qaeda --- Sudan --- Egypt --- the Taliban --- 9-11 --- attacks and plots --- the 1998 embassy attacks --- the 9-11 attacks --- strategy and tactics --- suicide bombing --- lone wolves --- Al Qaeda training camp --- nuclear weapons --- salafi-jihadism --- Salafism --- Wahhabism --- Deobandism --- Ahl-e Hadith --- the Muslim Brotherhood --- killing civilians --- propaganda --- organization and recruitment --- Ayman al-Zawahiri --- the role of war --- the role of the internet --- money --- the 2003 Iraq war --- Iran and the Shi'a --- Saudi Arabia --- Pakistan --- Israel --- the Arab Spring --- Al Qaeda affiliates --- the Arabian Peninsula --- the Islamic Maghreb --- Al Shabaab --- Jabhat al-Nusra --- the Islamic State --- Abu Bakr al-Baghdadi --- the Syrian government --- the Khorasan Group --- counterterrorism --- diplomacy --- the legal system --- military tribunals --- Guantanamo --- post 9-11 legal measures --- rendition --- US military force --- drones --- air strikes --- collecting intelligence --- allied governments --- radicalization --- Europe --- Islamitische Staat