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Sacred witness : rape in the Hebrew Bible.
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ISBN: 9780800638610 0800638611 Year: 2010 Publisher: Minneapolis Fortress Press

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Future hope and present reality.
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ISBN: 9783161521966 316152196X Year: 2012 Volume: 293 Publisher: Tübingen Mohr Siebeck

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Chaos from the Ancient World to Early Modernity
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ISBN: 9783110653694 3110653699 9783110655001 9783110653984 Year: 2020 Publisher: Berlin Boston

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Wirkmächtige Siegeszeichen im Alten Testament
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ISBN: 3727801190 3525533055 9783727801198 Year: 1974 Volume: 5 Publisher: Freiburg Universitätsverl.


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The blessing and the curse : trajectories in the theology of the Old Testament
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ISBN: 1620328216 9781620328217 Year: 2014 Publisher: Eugene, Oregon Cascade Books

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The "magical power of the spoken word" is a topic that often comes up in a discussion of biblical blessings and curses. What is the source of social and linguistic power behind these blessings and curses? Many theologians would agree that God can and does bless, but does God also curse? If so, what does that mean to the biblical theology of the Old Testament and the Christian church? Anderson's The Blessing and the Curse applies speech act theory as one way to understand the performative function of blessings and curses. The concept of speech acts provides a method of recognizing the potent social power of language to accomplish certain ends, without drawing a hard line of distinction between word-magic and religion. Even though the chief concepts and practices of blessings and curses are deeply rooted in the broad cultural environment of the ancient Near East, tracing specific trajectories of Old Testament blessings and curses as theological themes conveys broad, inescapable implications for the biblical narrative and the Christian church.


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What is stronger than a lion? : leonine image and metaphor in the Hebrew bible and the ancient Near East.
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ISBN: 3727815159 3525530064 9783525530061 9783727815157 Year: 2005 Volume: 212 Publisher: Fribourg Academie Press

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The present study offers a comprehensive analysis of leonine imagery in the Hebrew Bible. After an introduction that discusses God-language and the theological significance of metaphor (Chapter 1), the biblical lion imagery is typed according to naturalistic or metaphorical use, along with various subdivisions (Chapter 2). When metaphorically employed, biblical lion imagery is found with four referents: the self/righteous, the enemy/wicked, the monarch/mighty one, and the deity. An analysis of the lion in the archaeological record of ancient Israel/Palestine from 1500-332 BCE is then offered (Chapter 3). In addition to finds from excavated sites, unprovenanced seals and related onomastica are discussed. The finds show: a) a common association of the lion with the monarch/mighty one and various deities; b) the presence of lion artifacts in cultic and official contexts; and c) evidence of artistic connections to other regions. Given the latter point, the study proceeds to investigate the use of the lion in the art and literature of the ancient Near East (Chapter 4). This vast corpus is organized according to rubric and function, categorizing the attested imagery as to whether it utilizes the lion as a negative image for the enemy or wicked; as a positive image for the monarch/mighty one or victor; or as an image for the gods and/or goddesses. The widespread use of the lion as a guardian of portals and gateways is also considered. In all three contexts (Hebrew Bible, archaeology of ancient Israel/Palestine, and ancient Near East), it is argued that the function of lion imagery as well as its main tenor in metaphorical presentations seem primarily dependent on the power and threat that this predatory animal represents. Chapter 5 brings the comparative data of Chapter 4 into dialogue with the materials presented in Chapters 2-3 in order to cast further light on the different uses of the lion in the Hebrew Bible. Similarities and differences are noted and assessed. It is argued that: 1) the lion as trope of threat and power is relatively stable across the different data sets; 2) the use of the lion with monarch/mighty one is quite different (and muted) in the biblical text when compared to the comparative and archaeological materials; 3) the use of the lion with Yahweh is similar in many ways to the comparative and archaeological contexts; and 4) the use of the lion as an image for the enemy is also similar but somewhat more pronounced in the Hebrew Bible (esp. in the Psalms). Possible explanations for #2 are offered, as is an investigation of Yahweh’s leonine profile. That profile could stem from the storm-god composite Baal-Seth or, more probably, from the tradition of violent leonine goddesses (esp. Sekhmet and/or Ishtar). A third possible source for the imagery is the use of militant lion metaphors in ancient Near Eastern royal inscriptions if, in fact, Israel’s use is not sui generis. Chapter 6 concludes the study by returning to the theological and metaphorical significance of zoomorphic imagery. Three appendices (lion terminology, semantic domain of lion imagery, biblical lion passages) and 483 images round out the volume.

God and the origin of evil : a contextual analysis of alleged monistic evidence in the Old Testament
Authors: ---
ISBN: 914004890X 9789140048905 Year: 1983 Volume: 21 Publisher: Lund CWK Gleerup


Book
Jacob's wealth : an examination into the nature and role of material possessions in the Jacob-cycle (Gen 25:19-35:29)
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ISSN: 00835889 ISBN: 9789004203297 900420329X Year: 2011 Volume: 146 Publisher: Leiden Boston Brill

Yhwh's combat with the Sea : a Canaanite tradition in the religion of Ancient Israel
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ISBN: 9004080961 9789004080966 Year: 1986 Publisher: Amsterdam Van Oorschot

The blood of Abel : the violent plot in the Hebrew Bible.
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ISBN: 0865546282 0865546290 9780865546288 9780865546295 Year: 1999 Publisher: Macon Mercer University Press

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