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In this work, J. D. Atkins employs a combination of reception-history analysis and redaction criticism to challenge modern theories that Luke 24 and John 20 are apologetic responses to incipient docetism. He subjects second-century parallels used to support these theories to the same redaction-critical scrutiny as the Gospels and finds that the editorial and apologetic concerns of the evangelists differ fundamentally from those of antidocetic writers: neither Luke nor John aims to prove the physicality of the resurrection. Both instead draw attention to the fulfilment of prophecy. The author also argues that the apostles' doubt was not an apologetic device and that the bodily demonstrations of touching and eating predate docetism. Early docetists appeal to the Gospels as apostolic testimony but insist on a non-literal hermeneutic in which Christ performs physical actions »in appearance only.«
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The present volume contains the proceedings of the fourth symposium of the Novum Testamentum Patristicum project (NTP), an international re-search project on the reception history of the New Testament in the early Church. The symposium was held in October 2012 at the University of Leuven. It was organised by Joseph Verheyden, Tobias Nicklas, and An-dreas Merkt, the coordinators of NTP. The topic of the meeting was the reception of the resurrection and empty tomb stories and the development of the belief in resurrection in the early Church.The belief in the resurrection constitutes the core issue of Christianity and of Christian tradition. The earliest references to the resurrection and witnesses to such a belief are found in the canonical gospels and in the letters of Paul, but the topic obviously remained of the utmost importance all through the early Church. Contributions to this volume offer studies on reception of the resurrection and empty tomb stories and the development of the belief in resurrection in the early Church by examining the most important early references on this topic.
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Back cover: In this work, John Granger Cook argues that there is no fundamental difference between Paul's conception of the resurrection body and that of the Gospels; and, the resurresction and translation stories of antiquity help explain the willingness of Mediterranean people to accept the Gospel of a risen savior.
225*6 --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Resurrection. --- Apotheosis. --- Jesus Christ --- Resurrection (Jewish theology) --- Resurrection --- History of doctrines. --- Biblical teaching. --- Rome --- Greece --- Religion.
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225*6 --- 225.08*7 --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Theologie van het Nieuwe Testament: relatie met het jodendom --- 225.08*7 Theologie van het Nieuwe Testament: relatie met het jodendom --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus
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Religion and science --- Resurrection --- 225*6 --- Future life --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Religious aspects --- Christian dogmatics
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Resurrection --- Bible --- Criticism, interpretation, etc --- 225*6 --- 226.3 --- Future life --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Evangelie volgens Marcus --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc.
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"In Paul and the Resurrected Body: Social Identity and Ethical Practice, Matt O'Reilly makes the case that the social dimension of future bodily resurrection is just as important, if not more so, than individual salvation and resurrection. Through a close reading of key texts in the letters to the Corinthians, Romans, and Philippians, O'Reilly argues that resurrection is integral to Paul's understanding of Christian social identity. In Paul's theological reasoning, a believer's hope for the future depends on being identified as part of the people of God who will be resurrected"--
Resurrection --- Human body --- Identity (Psychology) --- 227.08 --- 225*6 --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- 227.08 Paulinische theologie --- Paulinische theologie --- Personal identity --- Personality --- Self --- Ego (Psychology) --- Individuality --- Biblical teaching --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Socio-rhetorical criticism.
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