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Since the first decade of the 14th Century, Thomas Aquinas's disciples have struggled to explain and defend his doctrine of analogy. Analogy after Aquinas: Logical Problems, Thomistic Answers relates a history of prominent Medieval and Renaissance Thomists' efforts to solve three distinct but interrelated problems arising from their reading both of Aquinas's own texts on analogy, and from John Duns Scotus's arguments against analogy and in favor of univocity in Metaphysics and Natural Theology. The first of these three problems concerns Aquinas's at least apparently disparate statements on whether a name is said by analogy through a single concept or through diverse concepts. The second problem concerns the model of analogy suited for predicating names analogously across the categories of being or about God and creatures. Is "being" said analogously about God and creatures, or substance and accidents, on the model of how "healthy" is said of medicine and an animal, or on the model of how "principle" is said of a point and a line? The third problem comes from outside challenges to Aquinas's thought, in particular Scotus' claims that univocal names alone can mediate valid demonstrations, and any demonstration that failed to use its mediating terms univocally would fail by the fallacy of equivocation. Analogy after Aquinas makes a unique contribution to the study of philosophical theology in the tradition of Thomas Aquinas by showing the historical and philosophical connection between these three problems, as well as the variety of solutions proposed by leading representatives of this tradition. Thomists considered in the book include: Hervaeus Natalis (1250-1323), Thomas Sutton (1250-1315), John Capreolus (1380-1444), Dominic of Flanders (1425-1479), Paul Soncinas (d. 1494), Thomas dio vio Cajetan (1469-1534), Francis Silvestri of Ferrara (1474-1528), and Chrysostom Javelli (1470-1538).
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In this volume, Antonie Vos offers a comprehensive analysis of the philosophy and theological thought of John Duns Scotus. First, a summary is given of the life and times of John Duns Scotus: his background and years in Oxford (12-80-1301), his time in Paris and Cologne (1308-1309) and his year in exile in Oxford and Cambridge (1303-1304). From there on, Scotus' Trinitarian theology and Christology are introduced. Duns not only embraced the doctrine of the Trinity, he also proved that God must be Trinitarian by connecting the first Person with knowledge to the second One with will. Further insights of Scotus' are discussed, such as the theory of Creation, ethics, justification and predestination, and the sacraments. The volume concludes with an overview of historical dilemmas in Scotus' theological thought.
Duns Scotus, John, Approximately 1266-1308 --- Theology, Doctrinal --- Philosophy --- Religion --- Theology, Doctrinal Middle Ages. --- History --- Duns Scotus, John,
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This book sets out a thematic presentation of human action, especially as it relates to morality, in the three most significant figures in Medieval Scholastic thought: Thomas Aquinas, John Duns Scotus, and William of Ockham. Thomas, along with his teacher Albert the Great, was instrumental in the medieval reception of the action theory of Aristotle’s Nicomachean Ethics. Scotus and Ockham were part of a later Franciscan theological tradition. Thomas, Scotus, and Ockham worked in the context of a new moral theology that focused on the description and evaluation of human acts. Organised thematically, discussing the causes of human action, the role of practical reasoning, the stages of action, the specification of moral action, and an act’s supernatural and natural worth, each chapter compares the three main figures on the same set of issues. The book shows that although the different philosophies of action cannot be explained in terms of any one major difference or principle, there are some common themes that deserve attention. The most notable themes are a developing separation between nature and the will; an increased emphasis on the will’s activity, and a changing view of mental causation. The book is important for those who are interested in medieval philosophy, the philosophy of action, and the intellectual background to Reformation and early modern thought.
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John the Scot --- Duns Scotus, John, --- 2 JOANNES DUNS SCOTUS --- Godsdienst. Theologie--JOANNES DUNS SCOTUS --- 2 JOANNES DUNS SCOTUS Godsdienst. Theologie--JOANNES DUNS SCOTUS --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Duns Scotus, John --- Duns Scotus, John, - approximately 1266-1308
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God --- Philosophical anthropology --- Dieu --- Anthropologie philosophique --- History of doctrines --- History --- Histoire des doctrines --- Histoire --- Duns Scotus, John, --- Contributions in anthropology --- Religion --- God (Christianity) --- 1 JOANNES DUNS SCOTUS --- Filosofie. Psychologie--JOANNES DUNS SCOTUS --- 1 JOANNES DUNS SCOTUS Filosofie. Psychologie--JOANNES DUNS SCOTUS --- Contributions in anthropology. --- Religion. --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Philosophical anthropology - History --- God (Christianity) - History of doctrines - Middle Ages, 600-1500 --- Duns Scotus, John, - approximately 1266-1308
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Philosophy of nature --- Physics --- Philosophie de la nature --- Physique --- History. --- Philosophy --- Histoire --- Philosophie --- Duns Scotus, John, --- History --- -Physics --- -Natural philosophy --- Philosophy, Natural --- Physical sciences --- Dynamics --- Nature --- Nature, Philosophy of --- Natural theology --- -History --- Duns Scotus, Joannes --- Joannes Duns Scotus --- Duns Scotus, John --- Natural philosophy --- Philosophy&delete& --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Philosophy of nature - History --- Physics - Philosophy - History --- Duns Scotus, John, - approximately 1266-1308
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Focusing on what is distinctive in his thought, and on issues where his insights might prove to be of perennial value, this is an accessible account of Duns Scotus's theology.
Theology --- Philosophical theology --- Philosophy, Medieval. --- Medieval philosophy --- Scholasticism --- History --- History. --- Duns Scotus, John, --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Middle Ages, 500-1500 --- Philosophy [Medieval ] --- Duns Scotus, John --- Duns Scotus, John, - approximately 1266-1308 --- God --- Proof --- History of doctrines --- Attributes --- Criticism and interpretation.
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This book examines the phenomenological anthropology of Edith Stein. It specifically focuses on the question which Stein addressed in her work Finite and Eternal Being: What is the foundational principle that makes the individual unique and unrepeatable within the human species? Traditional analyses of Edith Stein’s writings have tended to frame her views on this issue as being influenced by Aristotle and Thomas Aquinas, while neglecting her interest in the lesser-known figure of Duns Scotus. Yet, as this book shows, with regard to the question of individuality, Stein was critical of Aquinas’ approach, finding that of Duns Scotus to be more convincing. In order to get to the heart of Stein’s readings of Duns Scotus, this book looks at her published writings and her personal correspondence, in addition to conducting a meticulous analysis of the original codexes on which her sources were based. Written with diligence and flair, the book critically evaluates the authenticity of Stein’s sources and shows how the position of Scotus himself evolved. It highlights the originality of Stein’s contribution, which was to rediscover the relevance of Mediaeval scholastic thought and reinterpret it in the language of the Phenomenological school founded by Edmund Husserl.
Philosophy. --- Phenomenology. --- Medieval Philosophy. --- Metaphysics. --- Philosophy (General). --- Philosophy, medieval. --- Métaphysique --- Phénoménologie --- Phenomenology --- Husserl, Edmund, --- Duns Scotus, John, -- approximately 1266-1308 -- Influence. --- Individuality. --- Stein, Edith, -- Saint, -- 1891-1942. --- Philosophy & Religion --- Philosophy --- Yearbooks --- Stein, Edith, --- Duns Scotus, John, --- Influence. --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Teresia Benedicta a Cruce, --- Benedicta of the Cross, --- Teresa Benedicta of the Cross, --- Teresia Benedicta vom Kreuz, --- Benedicta vom Kreuz, --- Benedicta, --- Stein, Edyta, --- Teresa Benedykta od Krzyża, --- Teresa Benedetta della Croce, --- Medieval philosophy. --- Psychology --- Conformity --- Identity (Psychology) --- Likes and dislikes --- Personality --- Self --- Phenomenology . --- Medieval philosophy --- Scholasticism --- Philosophy, Modern --- God --- Ontology --- Philosophy of mind --- Influence (Literary, artistic, etc.). --- Philosophical anthropology. --- Husserl, Edmund, - 1859-1938
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According to the doctrine of the Trinity, the Father, Son, and Spirit are supposed to be distinct from each other, and yet be one and the same God. As if that were not perplexing enough, there is also supposed to be an internal process of production that gives rise to the Son and Spirit: the Son is said to be “begotten” by the Father, while the Spirit is said to “proceed” either from the Father and the Son together, or from the Father, but through the Son. One might wonder, though, just how this sort of divine production is supposed to work. Does the Father, for instance, fashion the Son out of materials, or does he conjure up the Son out of nothing? Is there a middle ground one could take here, or is the whole idea of divine production just flat out unintelligible? In the late thirteenth and early fourteenth centuries, scholastic theologians subjected these questions to detailed philosophical analysis, and those discussions make up one of the most important, and one of the most neglected, aspects of late medieval Trinitarian theology. This book examines the central ideas and arguments that defined this debate, namely those of Henry of Ghent, John Duns Scotus, and William Ockham. Their discussions are significant not only for the history of Trinitarian theology, but also for the history of philosophy, especially regarding the notions of production and causal powers.
Trinity --- Trinité --- History of doctrines --- Histoire des doctrines --- Henry, --- Duns Scotus, John, --- William, --- God (Christianity) --- Trinité --- God --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Guglielmo, --- Guilelmus, --- Guilhelmus, --- Guillaume, --- Guillelmus, --- Gulielmus, --- Occam, --- Occam, Guillaume d', --- Occam, William, --- Occamus, Guilielmus, --- Occhamus, Gulielmus, --- Ockam, Guilhelmus de, --- Ockham, William, --- Okkam, Uilʹi︠a︡m, --- Okkʻam, William, --- Wilhelm, --- William Okkʻam, --- Bonicollius, Henricus, --- Enrico, --- Enrique, --- Gandavo, Henricus a, --- Goethals a Gandavo, Henricus, --- Goethals, Henri, --- Heinrich, --- Hendrik, --- Henri, --- Henricus, --- Henricus Goethals, --- Henricus Mudanus, --- Henryk, --- Guillermo, --- Trinity - History of doctrines - Middle ages, 600-1500 --- God (Christianity) - History of doctrines - Middle Ages, 600-1500 --- Henry, - of Ghent, - 1217-1293 --- Duns Scotus, John, - approximately 1266-1308 --- William, - of Ockham, - approximately 1285-approximately 1349
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How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be "transubstantiation." Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories of the Eucharist, concentrating on the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with some reference to Peter Lombard, Hugh of St. Victor, and Bonaventure. She examines how their efforts to formulate and integrate this theological datum provoked them to make significant revisions in Aristotelian philosophical theories regarding the metaphysical structure and location of bodies, differences between substance and accidents, causality and causal powers, and fundamental types of change. Setting these developments in the theological context that gave rise to the question draws attention to their understandings of the sacraments and their purpose, as well as to their understandings of the nature and destiny of human beings. Adams concludes that their philosophical modifications were mostly not ad hoc, but systematic revisions that made room for transubstantiation while allowing Aristotle still to describe what normally and naturally happens. By contrast, their picture of the world as it will be (after the last judgment) seems less well integrated with their sacramental theology and their understandings of human nature.
Christian dogmatics --- Ockham, of, William --- John the Scot --- Giles of Rome --- Thomas a Kempis --- Lord's Supper --- Catholic Church --- History of doctrines --- History --- Thomas, --- Giles, --- Duns Scotus, John, --- William, --- Communion --- Eucharist --- Holy Communion --- Sacrament of the Altar --- Blood --- Sacraments --- Sacred meals --- Last Supper --- Mass --- Religious aspects --- Christianity --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Guglielmo, --- Guilelmus, --- Guilhelmus, --- Guillaume, --- Guillelmus, --- Gulielmus, --- Occam, --- Occam, Guillaume d', --- Occam, William, --- Occamus, Guilielmus, --- Occhamus, Gulielmus, --- Ockam, Guilhelmus de, --- Ockham, William, --- Okkam, Uilʹi︠a︡m, --- Okkʻam, William, --- Wilhelm, --- William Okkʻam, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Aegidius, --- Egidius, --- Egidio, --- Guillermo, --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Lord's Supper - Catholic Church - History of doctrines - Middle Ages, 600-1500 --- Lord's Supper - History - Middle Ages, 600-1500 --- Thomas, - Aquinas, Saint, - 1225?-1274 --- Giles, - of Assisi, - -1262 --- Duns Scotus, John, - approximately 1266-1308 --- William, - of Ockham, - approximately 1285-approximately 1349
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