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For long enough have male academics, with their privileged status and far from banal, everyday life, been able to define exclusively the morally good and bad. What is contained in our ethical handbooks on genetic engineering, economy, animal experiments, etc., is mainly the product of this narrow point of view. Feminist ethics can, according to Ina Praetorius, occur at the kitchen table as well as in the lecture room, the nursery, in the bank, or from the pulpit. Fourteen essays introduce in an understandable and often polemic form issues in feminist ethics. These issues are themes such as biotechnology, animal experimentation, life styles outside of the monopoly claims of heterosexual marriage, ecology, etc. Praetorius examines closely 'prominent' ethical outlines such as Hans Jonas' principle of responsibility or Hans Kung's project of a world ethos. The introduction offers a very informative overview of what feminists have brought to the field of ethics up to the present. This is a book for interested readers who do not shrink from anti-mainstream thinking and have developed a healthy mistrust of androcentric ethics.

Ethiek [Feministische ] --- Ethique féministe --- Ethique philosophique --- Feminist ethics --- Feministische ethiek --- Femmes --- Vrouwen --- Wijsgerige ethiek --- Feminist theology --- feministische ethiek --- éthique féministe --- Theology, Feminist --- Theology, Doctrinal --- Ethics --- Feminism --- Moral and ethical aspects

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How can someone, committed to a Christian view of life, reason concerning ethical issues? That is the main question of this book, which seeks to contribute to an understanding of morality as a human phenomenon. A central question in this respect is how it is possible to understand human beings as persons having free will and moral responsibility. It emerges from the analysis that Christian faith contributes to ethics in three different ways: first, it provides a perspective on human life and its setting, second, it offers an understanding of human beings as personal subjects, while, third, the Christian tradition supplies us with edifying narratives containing patterns of good human life. In the final chapter, one particular case of applied ethics is analysed: How should the acceptable level of accidental death within a given context be established? (Peeters)

Christian moral theology --- Christelijk leven --- Christelijke ethiek --- Christian ethics --- Christian life --- Christianisme--Morale --- Ethique chrétienne --- Ethique philosophique --- Moraaltheologie --- Moral theology --- Morale chrétienne --- Theologie [Moraal] --- Theology [Moral ] --- Théologie morale --- Vie chrétienne --- Wijsgerige ethiek --- Faith --- 241 --- Ethical theology --- Theology, Ethical --- Theology, Moral --- Christian philosophy --- Religious ethics --- éthique chrétienne --- Moraaltheologie. Theologische ethiek --- Religious belief --- Theological belief --- Belief and doubt --- Religion --- Salvation --- Theological virtues --- Trust in God

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General ethics --- Hegel, Georg W.F. --- Ethique philosophique --- Godsdiensten --- Hegel, Georg Wilhelm Friedrich --- Religions --- Wijsgerige ethiek --- 1 HEGEL, GEORG WILHELM FRIEDRICH --- 215.1 --- Academic collection --- #GGSB: Filosofie (19e eeuw) --- #GGSB: Moraalfilosofie --- #GGSB: Godsdienstfilosofie --- Filosofie. Psychologie--HEGEL, GEORG WILHELM FRIEDRICH --- Verhouding godsdienst en filosofie --- Hegel, Georg Wilhelm Friedrich, --- 215.1 Verhouding godsdienst en filosofie --- 1 HEGEL, GEORG WILHELM FRIEDRICH Filosofie. Psychologie--HEGEL, GEORG WILHELM FRIEDRICH --- Filosofie (19e eeuw) --- Moraalfilosofie --- Godsdienstfilosofie

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Professional ethics. Deontology --- Bio-ethiek --- Bioethics --- Biology--Moral and ethical aspects --- Biomedical ethics --- Bioéthique --- Christelijke ethiek --- Ethiek in biologie --- Ethique chrétienne --- Ethique en biologie --- Ethique philosophique --- Life sciences ethics --- Life sciences--Moral and ethical aspects --- Wijsgerige ethiek --- Bioéthique. --- Embryon humain --- Avortement --- Aspect religieux --- Eglise catholique --- Eglise catholique. --- 241.63*5 --- 17.023.33 --- #GBIB:CBMER --- Theologische ethiek: bio-ethiek (bioethiek); genetische experimenten; transplantatie; eugenetica --- Biologische doeleinden. Bio-ethiek; bioethiek. Übermensch. Medische deontologie --- #gsdb5 --- 17.023.33 Biologische doeleinden. Bio-ethiek; bioethiek. Übermensch. Medische deontologie --- 241.63*5 Theologische ethiek: bio-ethiek (bioethiek); genetische experimenten; transplantatie; eugenetica --- Christian ethics --- Catholic authors --- Embryon humain - Aspect religieux - Eglise catholique --- Avortement - Aspect religieux - Eglise catholique.

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Lexicology. Semantics --- Historical linguistics --- Semitic languages --- Ethique philosophique --- Letterkunde --- Linguistique --- Littérature --- Taalkunde --- Wijsgerige ethiek --- Akkadian language --- Sacred space --- Temples --- Names, Geographical --- Texts. --- Names. --- Akkadian. --- -Sacred spaces --- -Temples --- -Names, Geographical --- -Academic collection --- Geographic names --- Geographical names --- Place names --- Placenames --- Toponyms --- Names --- Geography --- Toponymy --- Architecture --- Church architecture --- Religious institutions --- Holy places --- Places, Sacred --- Sacred places --- Sacred sites --- Sacred spaces --- Sites, Sacred --- Space, Sacred --- Holy, The --- Religion and geography --- Accadian language --- Assyrian language --- Assyro-Babylonian language --- Babylonian language --- Texts --- Akkadian --- Babylon (Extinct city) --- -Babylon (Ancient city) --- Iraq --- Description and travel --- Antiquities --- -Description and travel --- Academic collection --- Babylon (Ancient city) --- Literatuur, taalkunde --- Akkadian geographical names --- Akkadian language - Texts --- Sacred space - Iraq - Names. --- Temples - Iraq - Names. --- Names, Geographical - Iraq. --- Names, Geographical - Akkadian. --- Religious architecture