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A philosophical history of the body and a work of recovery, bringing to light many aspects of this history that have been lost or forgotten in the West after the Scientific Revolution.
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"A beautiful, profound series of reflections on the body by one of the most prominent and consequential philosophers of continental Europe. This landmark volume brings into English Jean-Luc Nancy's last completed work and concludes his remarkable philosophical reflections on the body, a project he began almost thirty years ago. Taking the body as an intersection of pulsing life and destructive cruelty on a global scale, Nancy's account becomes more vivid, more physical, than ever, even as it ventures into language that is as lyrical as it is profound. This vividness is manifest in blood: as it flows, in all its pulsing and forceful circulation, and as it spills, in the cruelty of existences confronted daily by countless destructions. This can be described as sanguis and cruor, the two Latin words for blood's intermingled but distinct aspects. This distinction allows Nancy to highlight an almost mystical sense of the body (yet one that remains soberly on this side of its manifest insistence), alongside the cruelty that pervades our world - a world whose very existence is threatened by its reduction to mere objects. The exceptional writings brought together in Corpus III comprise a masterful work of philosophy that marries rigorous erudition - on Freud, Nietzsche, and others - with rich poetic language and an actual poem. Nancy's thought opens the body onto its own unaccountable origins, its plural singularities, its enmeshed instantiations, and its excessive irreducibles, which are also the elusive excesses of language. Whereas in earlier texts Nancy has referred to this excess as poetry, here he performs it in the form of a poem, in the extraordinary hymn entitled Stoma. While the publication of a poem by Nancy is a notable event, equally noteworthy is a remarkable essay entitled "Scandalous Death," in which Nancy meditated on a subject that was to come to him too soon after. Above all, the book is crucial for bringing into English Cruor, the very last book Nancy completed before his death, an evocative meditation offered by a great thinker on the complex conditions of his own - and our - singular survival"--
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"Perfect for use at advanced undergraduate and graduate level, this is the first text to offer students a unified narrative regarding the place of the body in Western thinking. The book investigates the ways in which the fact of human embodiment makes the notion of ambiguity central to all major areas of philosophy. The body is both active and passive, powerful and vulnerable, and it provides both access through perception and limitation through localisation. As such, it fundamentally informs ontological, political, ethical and epistemological issues. The book takes as its starting point the devaluation of the body by philosophers from Plato to Descartes and then focuses on several dimensions of the body as investigated by post-Kantian philosophy through a discussion of the intentional body, embodied cognition and the politicization of the body. The book engages with both the 'Continental' and 'Anglo-American' philosophical traditions and includes a broad range of sources and texts. The unified approach and clear writing make this lively text accessible to those working in other disciplines such as Anthropology, Cultural Studies and Gender Studies"--
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Thomas Aquinas asked the essential philosophical question which continues to resound to the modern day: what constitutes a human being? This volume looks at Aquinas's views on bodily and spiritual identity through a lens of theological concerns, pagan and Arabic authoritative sources, and contemporary polemic with dualist heresy.
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Presents a new perspective on socially coordinated embodied activity. It brings together scholars from linguistics, interactional sociology, neuropsychology and brain research.
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Human "embodiment" is a polysemous term that has rich multi-, inter-, and transdisciplinary dimensions from various histories of consciousness. As a paradigm for various methodologies, it emphasizes the lived experience and the immanence of the human condition, especially regarding sensory habitus, bodily ways of knowing, and the material-social dimension of humanity within a historically/geographically situated context; it validates all people as bearers of their own insight and knowledge, and emphasizes that experience itself serves as a phenomenological basis for understanding. Embodiment is thus not reducible to an abstract philosophical project, but rather holds possibilities for a practical and applied ethics. In the context of peripheries, embodiment can be understood as the commitment to marginalized communities and teaches us both the scientific and humanistic value of compassion.
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Human "embodiment" is a polysemous term that has rich multi-, inter-, and transdisciplinary dimensions from various histories of consciousness. As a paradigm for various methodologies, it emphasizes the lived experience and the immanence of the human condition, especially regarding sensory habitus, bodily ways of knowing, and the material-social dimension of humanity within a historically/geographically situated context; it validates all people as bearers of their own insight and knowledge, and emphasizes that experience itself serves as a phenomenological basis for understanding. Embodiment is thus not reducible to an abstract philosophical project, but rather holds possibilities for a practical and applied ethics. In the context of peripheries, embodiment can be understood as the commitment to marginalized communities and teaches us both the scientific and humanistic value of compassion.
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"Philosopher and physician Drew Leder shows how a phenomenology of lived embodiment reveals a series of healing strategies available in the face of the bodily breakdowns and challenges that are a part of the human condition"--
Human body (Philosophy) --- Medicine --- Aging
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