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Over the centuries leading up to their composition many genres and authors have emerged as influences on Horace's Satires, which in turn has led to a wide variety of scholarly interpretations. This study aims to expand the existing dialogue by exploring further the intersection of ancient satire and ethics, focusing on the moral tradition of Epicureanism through the lens of one source in particular: Philodemus of Gadara.An Epicurean philosopher who wrote for a Roman audience and was one of Horace's contemporaries and neighbours in Italy, Philodemus' works, which were preserved by the eruption of Vesuvius in AD 79 but have nevertheless not been widely read on account of their fragmentary nature, offer a range of ethical treatises on subjects including patronage, friendship, flattery, frankness, poverty, and wealth. Epicurean Ethics in Horace: The Psychology of Satire offers a serious consideration ofthe role of Philodemus' Epicurean teachings in Horace's Satires and argues that the central concerns of the philosopher's work not only lie at the heart of the poet's criticisms of Roman society and its shortcomings, but also lend to the collection a certain coherence and overall unity in its underlyingconvictions. The result is an illuminating examination of the deep and pervasive influence of this moral tradition on the satiric poetry of one of the most acclaimed and beloved Roman lyricists, which also manages to reveal, to a degree, something of the poet behind the literary mask or persona through its elucidation of the philosophically consistent nature of Horace's self-representation in these poems.
Horace. --- Satire --- Epicureans (Greek philosophy) --- Philodemus, --- Influence.
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"The papyrological writings of Philodemus of Gadara continue to yield crucial new insights on key aspects of ancient Epicureanism. In fact, they even shed light on the Epicurean paragon of human wisdom and happiness itself: the sage. From the many references to the wise person's characteristics that can be found scattered throughout Philodemus' ethics, a uniquely detailed and multifaceted portrait of the Epicurean sage emerges. This is the first book-length study of the Epicurean sage. It explores the different aspects of the sage's way of life and offers a reconstruction of this Epicurean role model, as envisaged by Philodemus"--
Epicureans (Greek philosophy) --- Wisdom --- Philosophy. --- Philodemus, --- Ethics.
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Inference --- Philosophy, Ancient --- Inférence (Logique) --- Philosophie ancienne --- Philodemus, --- Philodemus, --- Epicurus --- Criticism and interpretation
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Voula Tsouna presents a comprehensive study of the ethics of the Epicurean philosopher Philodemus, who taught Virgil, influenced Horace, and was praised by Cicero. His works have only recently become available to modern readers, through the decipherment of a papyrus carbonized by the eruption of Vesuvius in 79 AD. Tsouna examines Philodemus' theoretical principles in ethics, his contributions to moral psychology, his method, his conception of therapy, and his therapeutic techniques. Part I begins with an outline of the fundamental principles of Philodemus' ethics in connection with the canonical views of the Epicurean school, and highlights his own original contributions. In addition to examining central features of Philodemus' hedonism, Tsouna analyses central concepts in his moral psychology, notably: his conception of vices, which she compares with that of the virtues; his account of harmful or unacceptable emotions or passions; and his theory of corresponding acceptable emotions or 'bites'. She then turns to an investigation of Philodemus' conception of philosophy as medicine and of the philosopher as a kind of doctor for the soul. By surveying his methods of treatment, Tsouna determines the place that they occupy in the therapeutics of the Hellenistic era. Part II uses the theoretical framework provided in Part I to analyse Philodemus' main ethical writings. The works considered focus on certain vices and harmful emotions, including flattery, arrogance, greed, anger, and fear of death, as well as traits related to the administration of property and wealth.
Philodemus, --- Ethics. --- Ethics --- Filodemo, --- Philodem, --- Philodème, --- Philodēmos, --- Philodemus --- Filodemo --- Ethics, Ancient --- Philodemus Gadarensis --- Philodemus, - approximately 110 BC-approximately 40 BC - Ethics --- Philodemus, - approximately 110 BC-approximately 40 BC
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The papyrological writings of Philodemus of Gadara continue to yield crucial new insights on key aspects of ancient Epicureanism. In fact, they even shed light on the Epicurean paragon of human wisdom and happiness itself : the sage. From the many references to the wise person's characteristics that can be found scattered throughout Philodemus' ethics, a uniquely detailed and multifaceted portrait of the Epicurean sage emerges. This is the first book-length study of the Epicurean sage. It explores the different aspects of the sage's way of life and offers a reconstruction of this Epicurean role model, as envisaged by Philodemus.
Epicureans (Greek philosophy) --- Wisdom --- Philodemus, - approximately 110 B.C.-approximately 40 B.C. --- Epicureans (Greek philosophy). --- Philosophy. --- Philodemus, --- Ethics. --- Ethics, Ancient. --- Épicurisme. --- Sagesse.
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On Death, by the Epicurean philosopher Philodemus of Gadara, is among the most significant philosophical treatments of the theme surviving from the Greco-Roman world. The author was an influential figure in first-century B.C.E. Roman society, associated with poets such as Virgil and politicians such as the father-in-law of Julius Caesar. The surviving copies of his treatises were carbonized following the eruption of Vesuvius in 79 C.E. This edition contains the Greek text, newly reconstituted with the help of the infrared imaging technology that has revolutionized the study of Philodemus s works in the twenty-first century, and completely translated into English for the first time. An extensive introduction provides background on Philodemus and his writings, accompanying notes enrich the text, and forty-four pages of photographs illustrate the papyrus manuscript from which the translation is drawn.
Death --- Epicureans (Greek philosophy) --- Mort --- Epicuriens --- Early works to 1800. --- Ouvrages avant 1800 --- Philodemus, --- Translations into English. --- Épicurisme --- Epicureans (Greek philosophy). --- Épicurisme. --- Philodemus, - ca. 110-ca. 40 B.C.
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Philodemus, --- Officina dei papiri ercolanesi (Biblioteca nazionale (Naples, Italy)). --- Epicureans (Greek philosophy) --- Ethics, Ancient --- Manuscripts, Greek --- Morale ancienne --- Manuscrits grecs --- Epicuriens --- Translations into English --- Traductions anglaises --- Criticism and interpretation. --- Philodemus, - ca. 110-ca. 40 B.C. - De electionibus et fugis.
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The fifteen essays in this volume, rooted in the work of the Hellenistic Moral Philosophy and Early Christianity Section of the SBL, examine the works of Philodemus and how they illuminate the cultural context of early Christianity. Born in Gadara in Syria, Philodemus (ca. 110-40 BCE) was active in Italy as an Epicurean philosopher and poet. This volume comprises three parts; the first deals with Philodemus’ works in their own terms, the second situates his thought within its larger Greco-Roman context, and the third explores the implications of his work for understanding the earliest Christians, especially Paul. It will be useful to all readers interested in Hellenistic philosophy and rhetoric as well as Second Temple Judaism and early Christianity.
Philodemus, approximately 110 B.C.-approximately 40 B.C --- Philosophy & Religion --- Philosophy --- Philodemus, --- Bible. --- Criticism, interpretation, etc. --- Filodemo, --- Philodem, --- Philodème, --- Philodēmos, --- Epistles (Books of the New Testament) --- 225.08*9 --- 225.08*9 Theologie van het Nieuw Testament: relatie met het hellenisme --- Theologie van het Nieuw Testament: relatie met het hellenisme --- Philodemus --- Filodemo --- Bible. N.T. Epistles --- Criticism, interpretation, etc --- Philodemus, - ca. 110-ca. 40 B.C.
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027 <37/38> --- 017.2 PHILODEMUS --- Manuscripts, Greek (Papyri) --- Philosophy, Ancient --- -Private libraries --- -Home libraries --- Libraries, Private --- Libraries --- Book collectors --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Greek papyri --- Papyri, Greek --- Manuscripts, Classical (Papyri) --- Manuscripts (Papyri) --- Algemene bibliotheken--?<37/38> --- Catalogi van persoonsbibliotheken--PHILODEMUS --- Manuscripts --- Epicurus --- -Philodemus --- -Piso Caesoninus, Lucius Calpurnius --- -Caesoninus, Lucius Calpurnius Piso --- Piso, L. Calpurnius --- Epikuros --- Ėpikur --- Epiḳoros --- Epicuro --- Epikouros --- Abīqūr --- Yibijiulu --- Epicure --- Epʻikʻurosŭ --- Έπίκουρος --- Influence --- Library --- Villa of the Papyri (Herculaneum) --- -Algemene bibliotheken--?<37/38> --- -Influence --- 017.2 PHILODEMUS Catalogi van persoonsbibliotheken--PHILODEMUS --- 027 <37/38> Algemene bibliotheken--?<37/38> --- -Greek papyri --- Home libraries --- Filodemo --- Private libraries --- Philodemus, --- Piso Caesoninus, Lucius Calpurnius --- Caesoninus, Lucius Calpurnius Piso --- Filodemo, --- Philodem, --- Philodème, --- Philodēmos, --- Influence. --- Manuscripts. --- Library. --- Ἐπίκουρος --- Philodemus
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