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A constructivist approach in medical anthropology suggests that the boundary between lies and truth in sickness narratives is thin. Based on fieldwork in the French (Martinique) and English (Saint-Lucia) Carribbean with gadé and quimboiseurs (local folk healers), this paper addresses the gap between naïve romanticism and radical cynicism in the anthropological analysis of patient-healer encounters, Is the sick person lying when she accuses evil spirits for her behaviour or sickness ? Is the quimboiseur who is building a meaningful explanation or diagnosis simply a liar taking advantage of his client's credulity ? The challenge for anthropology is not to determine whether or not a person is lying when attributing their ill fortune to witchcraft. Instead, in this paper, the author approaches lying as a language-game played by both patients and folk healers. Concepts of lying as games, tactical lies, pragmatic creativity, and constructive lies are introduced here as a perspective for a reconsideration of lying as a pertinent research object.
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"A brilliant, witty reflection on the history of lying which shows that lying is as old as life"--
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"Sixteen essays offer discussions, interpretations, and criticisms related to Harry G. Frankfurt's essay "On Bullshit" and other philosophical work on bullshit. Topics addressed include: the definition of bullshit; the ethics and epistemology of bullshit; and the role of bullshit in contemporary culture"--Provided by publisher.
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eebo-0018
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eebo-0158
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eebo-0018
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eebo-0018
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