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Justice --- Justice

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Justice --- Justice --- Aristotle.

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At least until the beginning of the 1990s, when the paradigm of recognition seemed to supplant the paradigm of redistributive justice theories, all the biggest contemporary political theories attempted to single out injustice in some form of inequality and tried in various ways to make individuals equal within a particular space for interpersonal comparison: whether this be the space of fundamental freedoms, income, wealth, conditions for self-respect, well-being, chances of well-being or capabilities. The objective of this work is to rebuild the main notions of equality and justice which have emerged from the contemporary philosophical-political debate and, at the same time, account for the critical theories that they have inspired, from the theories in which the language of difference adds to or surpasses the language of equality, to the paradigms located radically beyond all those regulatory positions which more or less explicitly arise from the liberal tradition, such as the paradigm of biopolitics, and that of cognitive capitalism.

Social justice.

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At least until the beginning of the 1990s, when the paradigm of recognition seemed to supplant the paradigm of redistributive justice theories, all the biggest contemporary political theories attempted to single out injustice in some form of inequality and tried in various ways to make individuals equal within a particular space for interpersonal comparison: whether this be the space of fundamental freedoms, income, wealth, conditions for self-respect, well-being, chances of well-being or capabilities. The objective of this work is to rebuild the main notions of equality and justice which have emerged from the contemporary philosophical-political debate and, at the same time, account for the critical theories that they have inspired, from the theories in which the language of difference adds to or surpasses the language of equality, to the paradigms located radically beyond all those regulatory positions which more or less explicitly arise from the liberal tradition, such as the paradigm of biopolitics, and that of cognitive capitalism.

Social justice.

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In order to highlight the intertextual game that Giacinto Andrea Cicognini creates in it L'amorose furie d'Orlando with Angélica en el Catay by Lope de Vega, a hypothesis vented but not demonstrated by Gobbi in an ancient critical essay, it is necessary to read and reread the two comedies without losing sight of the octaves of Ariosto with a meticulousness that, until now, no one had believed necessary to put in place, perhaps because in both cases we are not faced with absolute masterpieces. In any case, if it is true that certain images and phrases can fall into the category of literary interdiscursiveness, which goes beyond the two plays analyzed, the fact remains that the numerous similarities identified cannot be the result of chance.

Transitional justice.