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Greek language --- Prayer --- John Chrysostom,
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St. John Chrysostom was one of the most popular and influential Greek Fathers in Syrian churches. His works began to be translated into Syriac in the fifth century, after which they significantly impacted the shape of Syriac exegetical, homiletical, dogmatic, and spiritual writing. These volumes make available for the first time an edition of the Syriac text and English translation of St. John Chrysostom’s Exegetical Homilies on the Gospel of John, typically known in Syriac as Chrysostom’s Commentary on John, Homilies (Mêmrê) 1–43. The text is edited on the basis of the extant main manuscripts, from the 6th–8th centuries, in addition to excerpts preserved in various collections. Introductions to the two volumes explore the Syriac manuscript tradition, the origin and technique of the translation, its value as a witness to the Greek text, the nature of its many biblical citations, and the impact of the version on the Syriac tradition. The volumes include an orthographical index and an index of biblical citations.
Bible --- Commentaries --- Early works to 1800 --- Academic collection --- 276 =75 JOANNES CHRYSOSTOMUS --- 226.5 --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- Evangelie volgens Johannes --- Bible. John --- Sermons --- John Chrysostom --- Criticism and interpretation --- Juan Crisóstomo, --- Biblia. --- Crítica, interpretación, etc. --- Versiones. --- Literatura cristiana oriental
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Christian saints --- John Chrysostom, --- Influence --- 276 =75 JOANNES CHRYSOSTOMUS --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- Aranyszájú, János, --- Chrysostom, John, --- Chrysostomo, João, --- Chrysostomos, Iō. --- Chrysostomos, Johannes, --- Chrysostomus, Joannes, --- Crisostomo, Giovanni, --- Crisostomo, Juan, --- Crisostomus, Ioannes, --- Giovanni Boccadoro, --- Giovanni Crisostomo, --- Hōhan Oskiaban, --- Hovhan Oskeberan, --- Hovhannēs Oskeberan, --- Iō. --- Ioan Gură de Aur, --- Ioan Zlatoust, --- Ioann Zlatoust, --- Ioannes Crisostomus, --- Iōannēs ho Chrysostomos, --- Ivan Zolotoustyĭ, --- Jan Chryzostom, --- Ján Zlatoústy, --- Jean Bouche d'Or, --- Jean Chrysostome, --- Jehan Bouche d'Or, --- Joan Gojarti, --- Joannes Chrysostomus, --- Joannes Crisostomus, --- João Chrysostomo, --- Johannes Chrysostomus, --- Johannes Goldmund, --- John, --- Jovan Zlatoust, --- Juan Crisóstomo, --- Pseudo-Chrysostome, --- Pseudochrysostomus, --- Yoḥanes ʼAfa Warq, --- Yūḥannā al-Dhahabī al-Fam, --- Yūḥannā al-Fam al-Dhahabī, --- Yūḥannā Fam al-Dhahab, --- Zlatoust, Ioan, --- Zlatoust, Jovan, --- Zlatoústy, Ján, --- Ἰωάννης, --- Іван Золотоустий, --- يوحنا الذهبي الفم --- يوحنا فم الذهب، --- Influence. --- Joannes Chrysostomus --- Giovanni Grisostomo --- Johannes Chrysostomus --- Jean Chrysostome --- Juan Crisóstomo --- Giovanni Crisostomo --- Chrysostomus, Joannes --- Crisóstomo, Juan --- Crisostomo, Giovanni --- Grisostomo, Giovanni --- Chrysostome, Jean --- Ioannes Chrysostomus --- John Chrysostom --- Fontaine, Nicolas --- Iohannes Chrysostomus --- Iconographie --- John Chrysostom, - Saint, - -407
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La 4e de couv. indique : "Les cinq éloges de martyrs réunis dans le présent volume ont été prononcés par Jean Chrysostome (v. 349-407) à Antioche entre 386 et 397. Comme les deux textes consacrés au martyr Babylas (publiés en SC 362), ils portent témoignage du rôle exceptionnel joué par la métropole syrienne dans le développement et la diff usion du culte des martyrs au iv e siècle. Antioche possédait en eff et de très nombreux martyria et accueillait des martyrs venus d'ailleurs, tels Romain, Julien, Barlaam et des martyrs égyptiens. Ces panégyriques, présentés ici avec une nouvelle édition critique, sont à situer dans leur contexte liturgique, mais aussi historique : ainsi, l'homélie Sur Juventin et Maximin témoigne de l'opposition des chrétiens, en 362-363, à la réforme religieuse de l'empereur Julien. Tout en prônant un complet renversement des valeurs terrestres au profi t des célestes, le prédicateur n'hésite pas à esquisser un tableau très cru des souff rances subies pour en tirer de saisissants effets de contraste et des motifs de louange. Ces morceaux d'éloquence illustrent bien, de fait, la manière dont les auteurs chrétiens ont repris à leur compte le genre codifi é de l'éloge civique pour célébrer leurs propres héros et protecteurs."
Classical Greek literature --- Patrology --- Martyrs --- 276 =75 JOANNES CHRYSOSTOMUS --- Heroes --- Martyrdom --- Persecution --- 276 =75 JOANNES CHRYSOSTOMUS Griekse patrologie--JOANNES CHRYSOSTOMUS --- 276 =75 JOANNES CHRYSOSTOMUS Patrologie grecque--JOANNES CHRYSOSTOMUS --- Griekse patrologie--JOANNES CHRYSOSTOMUS --- Patrologie grecque--JOANNES CHRYSOSTOMUS --- Juventinus, --- Maximinus, --- Romanus, --- Julianus, --- Barlaam, --- Βαρλαάμ, --- Barlaha, --- Ἰουλιανός, --- Ioulianos, --- Julien, --- Romain, --- Ῥωμανός, --- Rhōmanos, --- Maximin --- Μαξιμῖνοs, --- Maximinos, --- Ιουβεντῖνος, --- Iouventinos, --- Ioubentinos, --- Christian martyrs --- Martyrs. --- Märtyrer. --- Vätertheologie. --- Johannes, --- John Chrysostom, --- Martyrs chrétiens --- Culte. --- Sermon. --- Griekse patrologie --- Christian martyrs - Biography - Early works to 1800 --- Christian martyrs - Sermons - Early works to 1800 --- Martyres Aegyptii --- Barlaam m. Antiochiae --- Iulianus m. Anazarbi --- Iuventinus et Maximinus mm. Antiochiae --- Meletius ep. Antiochenus --- Placilla imperatrix --- Romanus m. Antiochiae --- Martyrs chrétiens
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