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Hurricane Katrina, 2005 --- Grief --- Katrina, Hurricane, 2005 --- Hurricanes --- New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.)
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These narrative poems tell the day-to-day lives of Black New Orleans and the rare magic in the culture. Vibrant with local history and color, these poems have a Black sensibility that reaches beyond boundaries, with folk sayings turned into polished verse.
African Americans --- New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.)
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In the years since Hurricane Katrina, the modern-day bohemians of New Orleans have found themselves forced to the edges of poverty by the new tourist economy. Modeling his work after George Orwell's Down and Out in Paris and London, the sociologist and ethnographer Peter J. Marina explores this unfamiliar side of the gentrifying "new" New Orleans. In 1920s Paris, Orwell witnessed an influx of locals and outsiders seeking authenticity while struggling to live with bourgeois society. Marina finds a similar ambivalence in New Orleans: a tourism-dependent city whose commerce caters largely to well-heeled natives and upper-class travelers, where many creative locals and wanderers have remained outsiders, willingly or otherwise. Marina does not merely interview these spirited urban misfits-he lives among them. Down and Out in New Orleans follows their journeys, depicting the lives of those on the social fringes of a resilient city. Marina finds work as a bartender, street mime, and poet. Along the way, he visits homeless shelters, squats in abandoned buildings, attends rituals in cemeteries, and befriends writers, musicians, occultists, and artists as they look for creative solutions to the contradictory demands of late capitalism. Marina does for New Orleans what Orwell did for Paris a century earlier, providing a rigorous, unrelenting, and original glimpse into the subcultures of a city in rapid change.
New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.) --- Social conditions --- Economic conditions --- Civilization --- SOCIAL SCIENCE / Sociology / Urban.
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Although sometimes read like a piece of economic, social, intellectual, and cultural history, Moyer's book is not meant to be a comprehensive history of early American New Orleans, but an individual perception of New Orleans, a very personal description of what Jean Boze,a foreigner in the Crescent City, saw and wrote about during the 1820s and 1830s. The reader will follow him in his wanderings through the city's history, and learn about early New Orleans within the context of the early nineteenth century Atlantic space.
New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.) --- Social life and customs --- History
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New Orleans (La.) --- -In literature --- -Nuova Orleans (La.) --- Nouvelle-Orléans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- In literature --- -Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- Orleans Parish (La.) --- -Orleans Parish (La.) --- Big Easy (La.) --- Williams, Tennessee (1911-1983). A streetcar named desire --- La Nouvelle Orléans --- Dans la littérature
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"Civic engagement has been underrated and overlooked. Koritz and Sanchez illuminate the power of what community engagement through art and culture revitalization can do to give voice to the voiceless and a sense of being to those displaced." ---Sonia BasSheva Mañjon, Wesleyan University "This profound and eloquent collection describes and assesses the new coalitions bringing a city back to life. It's a powerful call to expand our notions of culture, social justice, and engaged scholarship. I'd put this on my 'must read' list." ---Nancy Cantor, Syracuse University "Civic Engagement in the Wake of Katrina is a rich and compelling text for thinking about universities and the arts amid social crisis. Americans need to hear the voices of colleagues who were caught in Katrina's wake and who responded with commitment, creativity, and skill." ---Peter Levine, CIRCLE (The Center for Information & Research on Civic Learning & Engagement) This collection of essays documents the ways in which educational institutions and the arts community responded to the devastation wrought by Hurricane Katrina. While firmly rooted in concrete projects, Civic Engagement in the Wake of Katrina also addresses the larger issues raised by committed public scholarship. How can higher education institutions engage with their surrounding communities? What are the pros and cons of "asset-based" and "outreach" models of civic engagement? Is it appropriate for the private sector to play a direct role in promoting civic engagement? How does public scholarship impact traditional standards of academic evaluation? Throughout the volume, this diverse collection of essays paints a remarkably consistent and persuasive account of arts-based initiatives' ability to foster social and civic renewal. Amy Koritz is Director of the Center for Civic Engagement and Professor of English at Drew University. George J. Sanchez is Professor of American Studies and Ethnicity and History at the University of Southern California. Front and rear cover designs, photographs, and satellite imagery processing by Richard Campanella. digitalculturebooks is an imprint of the University of Michigan Press and the Scholarly Publishing Office of the University of Michigan Library dedicated to publishing innovative and accessible work exploring new media and their impact on society, culture, and scholarly communication. Visit the website at www.digitalculture.org.
Hurricane Katrina, 2005 --- Disaster relief --- Social aspects --- History --- New Orleans (La.) --- Social conditions --- Disaster assistance --- Emergency assistance in disasters --- Emergency relief --- Emergency management --- Human services --- Katrina, Hurricane, 2005 --- Hurricanes --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.)
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Exotic, seductive, and doomed: the antebellum mixed-race free woman of color has long operated as a metaphor for New Orleans. Commonly known as a ""quadroon,"" she and the city she represents rest irretrievably condemned in the popular historical imagination by the linked sins of slavery and interracial sex. However, as Emily Clark shows, the rich archives of New Orleans tell a different story. Free women of color with ancestral roots in New Orleans were as likely to marry in the 1820s as white women. And marriage, not concubinage, was the basis of their family structure. In The Strange Hi
Sex symbolism. --- Racially-mixed women --- Erotic symbolism --- Symbolism --- Mulattas --- Racially mixed people --- Women --- History --- New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.) --- Social conditions
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Religion and the Rise of Jim Crow in New Orleans examines a difficult chapter in American religious history: the story of race prejudice in American Christianity. Focusing on the largest city in the late-nineteenth-century South, it explores the relationship between churches--black and white, Protestant and Catholic--and the emergence of the Jim Crow laws, statutes that created a racial caste system in the American South. The book fills a gap in the scholarship on religion and race in the crucial decades between the end of Reconstruction and the eve of the Civil Rights movement. Drawing on a range of local and personal accounts from the post-Reconstruction period, newspapers, and church records, Bennett's analysis challenges the assumption that churches fell into fixed patterns of segregation without a fight. In sacred no less than secular spheres, establishing Jim Crow constituted a long, slow, and complicated journey that extended well into the twentieth century. Churches remained a source of hope and a means of resistance against segregation, rather than a retreat from racial oppression. Especially in the decade after Reconstruction, churches offered the possibility of creating a common identity that privilege. "Bennett offers a complex picture of racial separatism and integration within the religious life of the post-Reconstruction South. He challenges many common assumptions and helps us to see how complicated life was for freed slaves, and how much their struggle cost them personally. A superior contribution."--Albert Raboteau, author of Canaan Land: A Religious History of African Americans "James Bennett's superbly researched book tackles the still timely problem of racial prejudice in American religion. Bennett's heart-rending account of the Jim Crow era in New Orleans describes the African-American insistence on open and mixed congregations amidst the failure of many white Protestant and Catholic leaders to resist bigotry. With stunning probity, it sheds new light on some of the most difficult events in America's religious and social development."--Jon Butler, Yale University "A significant, innovative contribution to our understanding of segregation, religion and the South. Bennett's scholarship is impressive and he has produced a fine, well-written book."--Donald G. Mathews, University of North Carolina at Chapel Hill.
Segregation --- African Americans --- Desegregation --- Race discrimination --- Minorities --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Religious aspects --- Catholic Church --- History --- Methodist Church --- New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.) --- Church history --- Race relations --- Black people
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In June 1870, the residents of the city of New Orleans were already on edge when two African American women kidnapped seventeen-month-old Mollie Digby from in front of her New Orleans home. It was the height of Radical Reconstruction, and the old racial order had been turned upside down: black men now voted, held office, sat on juries, and served as policemen. Nervous white residents, certain that the end of slavery and resulting ""Africanization"" of the city would bring chaos, pointed to the Digby abduction as proof that no white child was safe. Louisiana''s twenty-eight-year old Reconstruct
Kidnapping --- Trials (Kidnapping) --- Abduction of children --- Child abduction --- Child snatching --- Kidnaping --- Offenses against the person --- New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.) --- Race relations. --- History
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New Orleans is an indispensable element of America's national identity. As one of the most fabled cities in the world, it figures in countless novels, short stories, poems, plays, and films, as well as in popular lore and song. This book provides detailed discussions of all of the most significant writing that this city has ever inspired - from its origins in a flood-prone swamp to the rise of a creole culture at the edges of the European empires; from its emergence as a cosmopolitan, hemispheric crossroads and a primary hub of the slave trade to the days when, in its red light district, the children and grandchildren of the enslaved conjured a new kind of music that became America's greatest gift to the world; from the mid-twentieth-century masterpieces by William Faulkner, Tennessee Williams and Walker Percy to the realms of folklore, hip hop, vampire fiction, and the Asian and Latin American archives.
American literature --- Literature and society --- Literature --- Literature and sociology --- Society and literature --- Sociology and literature --- Sociolinguistics --- English literature --- Agrarians (Group of writers) --- History and criticism. --- History. --- Social aspects --- New Orleans (La.) --- Big Easy (La.) --- Crescent City (La.) --- La Nouvelle-Orléans (La.) --- NOLA (La.) --- Nawlins (La.) --- Neu Orleans (La.) --- Nieuw Orleans (La.) --- Nouvelle-Orléans (La.) --- Neuva Orleans (La.) --- Nueva Orleans (La.) --- Nuova Orleans (La.) --- City of New Orleans (La.) --- Cité d'Orléans (La.) --- Orleans Parish (La.) --- In literature. --- Intellectual life.
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