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Convenţie, iluzie şi realitate în dramaturgia secolului XX
Authors: ---
Year: 2014 Publisher: Ploiesti [Romania] : Universitatea Petrol-Gaze din Ploieşti

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The book "Convention, Illusion and Reality in Twentieth-Century Drama", which is based on Diana Presadă’s doctoral thesis, aims to highlight the theatrical revolution produced by the Theatre of the Absurd in the 20th century. Starting from the analysis of the works of Eugen Ionescu, Samuel Beckett, Arthur Adamov and other absurdist playwrights, the study focuses on the aesthetic paradigm of a new theatrical trend in collision with tradition, as well as on the diversification and development of the performing arts in this century.

Muzički žargon mladih i Molodežnyj muzykalʹnyj sleng. Komparativni pogled
Authors: ---
Year: 2012 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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This monograph considers a type of the youth slang which refers to the world of music as one of the very important interest areas of the young people (some of whom are deeply involved in it while others are just gathered around it), and which also labels them as members of the particular social group, serving them too ― which is here less important ― as a tool for affirming themselves within the group. Namely, it is about the young adults whose way of speech witnesses the way how they feel, experience and interprete the musical reality. This heterogeneous group of the young people, who may differ in social background and educational level, do share, however, a common communication code (lexicon) relative to the musical context. The monograph presents how the slang lexemes listed in the appended Serbian and Russian music mini-lexicons have been created or, in particular, (1) the models of their structure formation, including the productivity and frequency of some suffixes, their meaning/function, as well as characteristic details from the derivation point of view; (2) their semantic motivation for naming certain entities. The chapter entitled Obratni muzički pogled na žargonizme [A "Reverse Musical View" on the Slang Lexemes] analyses the slang use of musical terms for naming various non-music entities and concepts. Finally, a comparative analysis of the two mini-lexicons has been undertaken on a synchronic perspective in order to highlight the basic structural correspondences between the music slangs of the young people from the two Slavic milieus.

Cyprian Norwid. Katalog prac plastycznych. Tom IV, Prace luźne 2
Authors: ---
Year: 2019 Publisher: Lublin [Poland] : Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II

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The publication is the first complete study in the form of an academic catalogue of the artistic works by Cyprian Norwid (1821–1883), one of the most outstanding authors in the history of Polish culture. The complete, six-volume edition of the catalogue will include all that was drawn, painted or created in any other technique, that is, it includes drawings, watercolors, paintings and oil studies as well as graphic works, designs for sculptures and medallic works. Apart from the works that have been preserved, also ones that are considered lost, but were published during the artist’s life or after his death, as well as works we only know by their titles or from even minor mentions will be included.The catalogue will include both works with indisputable artistic value and rough sketches like notes in the form of drawings; and also, apart from loose compositions – works drawn on pages of sketchbooks and albums; moreover, drawings that are found in Norwid’s artistic and journalistic texts, in his letters and notes.Volume Four of the catalogue contains the second part of the section: Loose Works, comprising Norwid’s sketches and watercolors painted in the years 1858–1883. Each catalogue item contains complete information on the work, along with its complete bibliography and a color illustration.

Omladinska potkultura u Beogradu - Simbolička praksa
Authors: --- ---
Year: 1991 Publisher: Belgrade [Serbia] : Etnografski institut SANU

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Овај рад је писан у сенци три велике сумње: а) многи су сматрали да поткултуре код нас уопште не постоје, б) други би и уочавали њихово постојање (додуше као маргиналиих друштвених и културних појава), али не и мотив да се оне научно третирају, ц) трећи су те недоумице решавали тако што су једноставно cматрали да то није посао за етнолога. Од недавно, пажња јавности кoја се cве више поклања поткултурама, као да те сумње претвара у заблуде. Поткултура је у медијима, поткултура је у публицистици, проналази cвоје место и у науци, има је чак и у званичним расправама. Оснивају се специјализовани часопиcи који вапе за текстовима (помало затечених) аутора. Захтева се темељит приступ: поткултура са cоциолошкoг, психолошкoг, филозофског, уметничко-теoриjcког становишта... придружују се демагошки, сензационалистички, произвотно-журналиcтички приступи. Ускоро се cваки човек од лера, „коме је иоле било стало до cебе", труди да папише нешто и о „поткултури”. Млади, супкултура, алтернатива... постају цењене, а убрзо и „друштвено кориcне” таме. Открива се да је и новокомпонована музика „поткултурна (!), и ова „промоција" претвара „испреcање жучи" на ту музичку врсту у нови, благи, аналитички приступ. Цветају гeнералне поделе наше културе на ове или оне моделе, од којих је бар један обавезно — подкултурни.

Mystecʹko-vydovyščni formy sučasnoï kulʹtury
Authors: ---
Year: 2016 Publisher: Kyiv [Ukraine] : Nacionalʹna akademija kerivnych kadriv kulʹtury i mystectv

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Монографію присвячено розгляду й аналізу найяскравіших мистецько-видовищних форм другої половини XX — початку XXI ст. Дослідження адресоване широким колам читацької аудиторії: професіоналам та любителям видовищних мистецтв, мистецтвознавцям, культурологам, викладачам та студентам мистецьких навчальних закладів, усім шанувальникам сучасного мистецтва.

Komunističtí intelektuálové a proměna jejich vztahu ke KSČ (1945-1989)
Authors: --- --- --- --- --- et al.
Year: 2013 Publisher: Prague 3 [Czech Republic] : Ústav pro studium totalitních režimů

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Opravdu se sem těch několik zvláštních bolestných slov na rozloučenou nehodí? Takto přece odcházela ztracená generace mladých, kteří umřeli na válku nemající do té doby v dějinách obdobu. Takto odcházeli i příslušníci dalšího pokolení, jež pohltily flanderské, verdunské, karpatské, tannenburské, piavské mlýnky na maso. Mnozí z těch, kteří přece jen přežili, se v odpovědích na neodbytnou otázku otázek, jak se to mohlo stát, obrátili proti řádu, který ještě nedávno vypadal na civilizační triumf a důstojný život, a teď se jevil téměř jako inspirátor útoku pochybné či zneužité civilizace na lidské žití. Vzplanuly barbussovské ohně hněvu a zároveň touhy, aby bylo jinak.

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