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Kant's "Critique of Pure Reason" is so outstanding among modern philosophical works, that it can be termed "the" foundation of modern philosophy. Schopenhauer termed it "the most important book ever to have been written in Europe." Otfried Höffe guides the reader through the "Critique" one step at a time, expounding Kant's thoughts, submitting them to an interpretation and drawing a summary conclusion, placing the work and its topics within the context of its modern successors. A "critical" interpretation of Kant's text reveals that he had something to say on many discussions that are said to have originated after his death. Reducing his argumentation to its central tenets, it can be made stronger and applicable to current problems. Kant's eventual concern, however, even when writing theoretical philosophy, lay with the practical. Elaborating this concern and its connection to Kant's theoretical philosophy is a prime tenet of this book.
Philosophy. --- History of Philosophy. --- Epistemology. --- Ethics. --- Philosophy (General). --- Genetic epistemology. --- Epistémologie génétique --- Morale --- Kant, Immanuel
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Infinite regress arguments are part of a philosopher's tool kit of argumentation. But how sharp or strong is this tool? How effectively is it used? The typical presentation of infinite regress arguments throughout history is so succinct and has so many gaps that it is often unclear how an infinite regress is derived, and why an infinite regress is logically problematic, and as a result, it is often difficult to evaluate infinite regress arguments. These consequences of our customary way of using this tool indicate that there is a need for a theory to re-orient our practice. My general approach to contribute to such a theory, consists of collecting and evaluating as many infinite regress arguments as possible, comparing and contrasting many of the formal and non-formal properties, looking for recurring patterns, and identifying the properties that appeared essential to those patterns. Two very general questions guided this work: (1) How are infinite regresses generated in infinite regress arguments? (2) How do infinite regresses logically function as premises in an argument? In answering these questions I clarify the notion of an infinite regress; identify different logical forms of infinite regresses; describe different kinds of infinite regress arguments; distinguish the rhetoric from the logic in infinite regress arguments; and suggest ways of improving our discussion and our practice of constructing and evaluating these arguments.
Philosophy. --- Logic. --- Metaphysics. --- Epistemology. --- Philosophy of Religion. --- Philosophy (General). --- Genetic epistemology. --- Epistémologie génétique --- Logique --- Métaphysique --- Philosophie --- Infinite regress.
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Arturo Carsetti According to molecular Biology, true invariance (life) can exist only within the framework of ongoing autonomous morphogenesis and vice versa. With respect to this secret dialectics, life and cognition appear as indissolubly interlinked. In this sense, for instance, the inner articulation of conceptual spaces appears to be linked to an inner functional development based on a continuous activity of selection and anchorage realised on semantic grounds. It is the work of invention and g- eration (in invariance), linked with the rooting of meaning, which determines the evolution, the leaps and punctuated equilibria, the conditions related to the unfo- ing of new modalities of invariance, an invariance which is never simple repetition and which springs on each occasion through deep-level processes of renewal and recovery. The selection perpetrated by meaning reveals its autonomy aboveall in its underpinning, in an objective way, the ongoing choice of these new modalities. As such it is not, then, concerned only with the game of possibles , offering itself as a simple channel for pure chance, but with providing a channel for the articulation of the le in the humus of a semantic (and embodied) net in order to prepare the necessary conditionsfor a continuousrenewal and recoveryof original creativity. In effect, it is this autonomy in inventing new possible modules of incompressibility whichdeterminestheactualemergenceofnew(andtrue)creativity,whichalsotakes place through the narration of the effected construction.
Philosophy. --- Epistemology. --- Statistical Physics, Dynamical Systems and Complexity. --- Simulation and Modeling. --- Philosophy of Mind. --- Philosophy (General). --- Genetic epistemology. --- Philosophy of mind. --- Computer simulation. --- Epistémologie génétique --- Philosophie de l'esprit --- Simulation par ordinateur
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The nature of scientific explanation has been an important topic in philosophy of science for many years. This book highlights some of the conceptual problems that still need to be solved and points out a number of fresh philosophical ideas to explore. Anyone interested in causal and probabilistic explanation, explanation-seeking questions and contrastive explanations, inference to the best explanation, or explanations within the special sciences should find something of interest in this book.
epistomologie --- epistemologists --- Philosophy of science --- Theory of knowledge --- kennisleer --- Pure sciences. Natural sciences (general) --- Explanation. --- Science --- Philosophy. --- Normal science --- Explanation (Philosophy) --- Knowledge, Theory of --- Verklaring. --- Genetic epistemology. --- Philosophy of Science. --- Epistemology. --- Developmental psychology --- Philosophy and science. --- Epistemology --- Philosophy --- Psychology --- Science and philosophy --- Explanation
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Observes that in his ""Nachlass"", Husserl probably refers to ""The Basic Problems of Phenomenology (1910-1911)"". This book reveals Husserl in a critical dialogue with himself. It states that the second part of the lectures was never written down, because at that time Husserl was busy writing the 1911 essay ""Philosophy as a Rigorous Science.""
Theory of knowledge --- Phenomenology --- Philosophy, Modern --- Phenomenology. --- Philosophy, Modern. --- Modern philosophy --- Husserl, Edmund, --- Addresses, essays, lectures --- Phenomenology . --- Philosophy of mind. --- Genetic epistemology. --- Ontology. --- Philosophy of Mind. --- Epistemology. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Developmental psychology --- Knowledge, Theory of --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Cognitive science --- Philosophical anthropology --- Epistemology --- Psychology
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Artworks potentially convey two kinds of knowledge. They obviously afford knowledge of art itself, and they also afford general empirical knowledge, especially knowledge of human psychology and value. Knowing Art collects ten original essays written by leading philosophers who distill and build upon recent work at the intersection of aesthetics and epistemology. Specific topics addressed include the objectivity of critical knowledge, the quality of critical testimony, the roles of principles and perception in critical reasoning, phenomenal knowledge of what a work of art is like, the acquisition of factual information and psychological understanding from fictions, and the limits of images as sources of historical evidence. In addressing these topics, the volume also explores the challenges that art poses for theories of knowledge as well as the challenges that artistic knowledge poses to traditional views about art.
ethiek --- Theory of knowledge --- kennisleer --- kunst --- epistomologie --- General ethics --- Aesthetics --- esthetica --- epistemologists --- Art --- aesthetics --- Aesthetics. --- Knowledge, Theory of. --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Philosophy --- Criticism --- Literature --- Proportion --- Symmetry --- Psychology --- Knowledge, Theory of --- Epistemology --- Genetic epistemology. --- Ethics. --- Arts. --- Epistemology. --- Arts, Fine --- Arts, Occidental --- Arts, Western --- Fine arts --- Humanities --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Developmental psychology --- Arts, Primitive --- Radio broadcasting Aesthetics
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These volumes collect a selection of papers presented at the Founding Conference of the European Philosophy of Science Association meeting in Madrid. The volumes provide an excellent overview of the state of the art in philosophy of science as practised nowadays in different European countries.
Philosophy of science --- Science --- Methodology --- Philosophy --- Social sciences --- Biology-Philosophy. --- Genetic epistemology. --- Logic. --- Philosophy of Science. --- Philosophy of the Social Sciences. --- Philosophy of Biology. --- Epistemology. --- Philosophy. --- Normal science --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Intellect --- Psychology --- Reasoning --- Thought and thinking --- Developmental psychology --- Knowledge, Theory of --- Social philosophy --- Social theory --- Philosophy and science. --- Philosophy and social sciences. --- Biology—Philosophy. --- Epistemology --- Theory of knowledge --- Social sciences and philosophy --- Science and philosophy
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Il dado, il filo, la chiave, l’anello, lo specchio, il bottone e la sfera sono cose semplici che incontriamo quotidianamente, ma di cui spesso ci dimentichiamo, perché la cultura contemporanea sempre più si lascia ammaliare dalla complessità dei sistemi e dalla leggerezza delle realtà virtuali. Questo saggio, facendo il controcanto alle cinque Lezioni americane di Italo Calvino, esamina come le "cose semplici" di fatto spesso dimostrino la loro importanza nella semplicità, nella lentezza, nella pesantezza, nella singolarità, nella stessa invisibilità. Ma la loro "consistenza" – questa appunto avrebbe dovuto essere la sesta Lezione – risiede appunto nel fatto che la loro forza, simbolica e reale sta proprio nel fatto che sono cose concrete, che tutti possiamo toccare, anche quando assumono un significato metaforico. I sette oggetti semplici avrebbero potuto essere accompagnati da molti altri esemplari, ma questo libro deve rimanere soprattutto uno stimolo affinché si possa ricuperare una maggiore attenzione alla concretezza delle cose, che non è solo importante quando sono riposte nelle vetrine di un museo di cultura materiale, ma perché sono parte di noi. Letteratura e tecnica, arte e filosofia, musica e cronaca, ogni giorno dimostrano come queste "cose" siano le vere protagoniste di quella che i francesi chiamano civilization: l’Anello del Nibelungo, il Bottone di Pushkin, e il "dado brunelleschiano" sono soltanto alcuni esempi di come queste "cose" abbiano trovato un posto d’onore nella storia. E questo è un libro in cui si raccontano tante storie, come le fiabe che introducono le nostre cose, per farci entrare nel loro mondo accompagnati dalla fantasia.
Science --- Sciences --- History --- Histoire --- Science -- History. --- History & Archaeology --- Physical Sciences & Mathematics --- History - General --- Sciences - General --- Natural history. --- History. --- History, Natural --- Natural science --- Physiophilosophy --- Epistemology. --- Philosophy. --- Applied linguistics. --- Popular works. --- History of Science. --- Philosophy of Technology. --- Applied Linguistics. --- Popular Science, general. --- Biology --- Genetic epistemology. --- Science (General). --- Developmental psychology --- Knowledge, Theory of --- Linguistics --- Mental philosophy --- Humanities --- Annals --- Auxiliary sciences of history --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology
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This book is unusual in many respects. It was written by a prolific author whose tragic untimely death did not allow to finish this and many other of his undertakings. It was assembled from numerous excerpts, notes, and fragments according to his initial plans. Zilberman’s legacy still awaits its true discovery and this book is a second installment to it after The Birth of Meaning in Hindu Thought (Kluwer, 1988). Zilberman’s treatment of analogy is unique in its approach, scope, and universality for Western philosophical thought. Constantly compared to eastern and especially classical Indian interpretations, analogy is presented by Zilberman as an important and in many ways primary method of philosophizing or philosophy-building. Due to its universality, this method can be also applied in linguistics, logic, social analysis, as well as historical and anthropological research. These applications are integral part of Zilberman’s book. A prophetic leap to largely uncharted territories, this book could be of considerable interest for experts and novices in the field of analogy alike. .
kennisleer --- Theory of knowledge --- Logic --- filosofie --- epistomologie --- logica --- epistemologists --- Philosophy --- Philosophy of science --- Indian religions --- India --- Philosophy. --- Epistemology. --- Logic. --- Philosophy, Asian. --- Philosophy, general. --- Non-Western Philosophy. --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Intellect --- Psychology --- Science --- Reasoning --- Thought and thinking --- Epistemology --- Mental philosophy --- Humanities --- Methodology --- Analogy. --- Philosophy, Comparative. --- Indian philosophy. --- Philosophy, Modern. --- Indians --- Philosophy, Indian --- Comparative philosophy --- Knowledge, Theory of --- Modern philosophy --- Philosophy (General). --- Genetic epistemology. --- Developmental psychology --- Analogy --- Philosophy, Comparative --- Philosophy, Indic --- Philosophy, Modern --- Indic philosophy --- Philosophy, East Indian --- Hindu philosophy
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In recent years, many philosophers of modern physics came to the conclusion that the problem of how objectivity is constituted (rather than merely given) can no longer be avoided, and therefore that a transcendental approach in the spirit of Kant is now philosophically relevant. The usual excuse for skipping this task is that the historical form given by Kant to transcendental epistemology has been challenged by Relativity and Quantum Physics. However, the true challenge is not to force modern physics into a rigidly construed static version of Kant's philosophy, but to provide Kant's method with flexibility and generality. In this book, the top specialists of the field pin down the methodological core of transcendental epistemology that must be used in order to throw light on the foundations of modern physics. First, the basic tools Kant used for his transcendental reading of Newtonian Mechanics are examined, and then early transcendental approaches of Relativistic and Quantum Physics are revisited. Transcendental procedures are also applied to contemporary physics, and this renewed transcendental interpretation is finally compared with structural realism and constructive empiricism. The book will be of interest to scientists, historians and philosophers who are involved in the foundational problems of modern physics. .
kennisleer --- Pure sciences. Natural sciences (general) --- Theory of knowledge --- History of physics --- filosofie --- epistomologie --- geschiedenis --- Philosophy of science --- fysica --- wetenschapsgeschiedenis --- epistemologists --- Philosophy --- Philosophy. --- Philosophy of Science. --- Epistemology. --- History of Physics. --- History of Science. --- Modern Philosophy. --- Philosophy (General). --- Science --- Genetic epistemology. --- Philosophy, modern. --- Physics --- Sciences --- Epistémologie génétique --- Physique --- History. --- Histoire --- Philosophie --- Objectivity. --- Transcendentalism. --- Modern philosophy. --- Philosophy and science. --- Physics. --- History and Philosophical Foundations of Physics. --- Transcendental functions. --- Natural philosophy --- Philosophy, Natural --- Physical sciences --- Dynamics --- Functions, Transcendental --- Functions, Special --- Modern philosophy --- Developmental psychology --- Knowledge, Theory of --- Annals --- Auxiliary sciences of history --- Normal science --- Epistemology --- Psychology --- Science and philosophy --- Transcendantalisme --- Objectivité
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