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Mary of Oignies (1177-1213) was one of the first of the holy women who transformed religious life in the late twelfth and early thirteenth centuries. Living as a beguine and a free anchoress, she offered spiritual and temporal guidance to people from a diverse range of social stations and professions, including high clerics and common lay-people. Indeed, contemporary and later accounts reveal that Mary of Oignies greatly influenced the medieval Christian world.
Mary of Oignies --- Christian saints --- Christian women saints --- Christian communities --- Saints chrétiens --- Saintes chrétiennes --- Communautés chrétiennes --- Biography --- Sources. --- History --- Biographies --- Sources --- Biographie --- Histoire --- Mary, --- Belgium --- Belgique --- Church history --- Histoire religieuse --- Marie d’Oignies, --- 235.3 MARIA DE OIGNIES --- Hagiografie--MARIA DE OIGNIES --- Religion --- Philosophy & Religion --- Christianity --- Saints chrétiens --- Saintes chrétiennes --- Communautés chrétiennes --- Christian saints, Women --- Women Christian saints --- Women saints --- Saints --- Canonization --- Christian communes --- Communes, Christian --- Communities, Christian --- Religious communities --- Maria, --- Marie, --- Oignies, Mary of, --- België --- Bélgica --- Royaume de Belgique --- Belgii︠a︡ --- Kingdom of Belgium --- Koninkrijk van België --- Königreich Belgien --- Bèlgia --- Koninkryk van België --- Königriich Belgie --- Koninkrijk België --- Belgice --- Belgice Cynerīce --- بلجيكا --- Baljīkā --- مملكة بلجيكا --- Mamlakat Baljīkā --- Belchica --- Reino de Belchica --- Belghia --- Vãsilia di Belghia --- Royômo de Bèlg·ique --- Bélxica --- Reinu de Bélxica --- Bilkiya --- Bilgasuyu --- Bilhika Qhapaqsuyu --- Belçika --- Belçika Krallığı --- Бельгия --- Бельгия Короллеге --- Belʹgii︠a︡ Korollege --- Бельгія --- Belʹhii︠a︡ --- Каралеўства Бельгія --- Karaleŭstva Belʹhii︠a︡ --- Belhika --- Bäigien --- Kinigraich Bäigien --- Belgija --- Kraljevina Belgija --- Белгия --- Regne de Bèlgica --- Бельги --- Belʹgi --- Belgické království --- Gwlad Belg --- Teyrnas Gwlad Belg --- Belgien --- Kongeriget Belgien --- Bélgii Bikéyah --- Belgiska --- Kralojstwo Belgiskej --- Belgia Kuningriik --- Βέλγιο --- Velgio --- Βασίλειο του Βελγίου --- Vasileio tou Velgiou --- Reino de Bélgica --- Belgio --- Reĝlando Belgio --- Belgujo --- Belgika --- Belgje --- Belgjo --- Belgjiche --- Bheilg --- Ríocht na Beilge --- Velg --- Reeriaght ny Belg --- Belgiya --- Rìoghachd na Beilge --- Pí-li-sṳ̀ --- Belʹjmudin Nutg --- Pelekiuma --- Regno del Belgio --- בלגיה --- Belgiyah --- ממלכת בלגיה --- Mamlekhet Belgiyah --- Belgijskô --- Pow Belg --- Ruwvaneth Belgek --- Ububiligi --- Ububirigi --- Igihugu cyʼUbubirigi --- Ubelgiji --- Ufalme wa Ubelgiji --- Belezi --- Nsi ya ntotila ya Belezi --- Bèljik --- Beljika --- Beļgeja --- Beļg̓ijas Karaliste --- Belsch --- Kinnekräich Belsch --- Belgijos Karalystė --- Belsj --- Keuninkriek Belsj --- Beldjym --- Belga Királyság --- Белгија --- ベルギー --- Berugī --- To 1500 --- Spiritualiteit (Geel) --- Mystiek --- Tekstuitgave --- Kerkgeschiedenis (middeleeuwen) --- Christian saints - Belgium - Biography - Sources. --- Christian women saints - Belgium - Biography - Sources. --- Christian communities - Belgium - History - To 1500 - Sources. --- Marie d’Oignies, 1177-1213 --- Maria Oigniacensis (al. Nivialensis) --- Maria van Oignies --- Maria Oigniacensi --- Maria von Oignies --- Marie d'Oignies --- Oignies, Mary of --- Marie d'Oignies (sainte ; 1177-1213) --- Mystique --- Jacques de Vitry (116.?-1240). Vita Mariae Oigniacensis --- Critique et interprétation --- Moyen âge
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In de jonge steden van Noordwest-Europa verscheen een nieuw type vrouw: de stadskluizenares. Deze vrouwen trokken zich terug in kluizen aan de zijkant van een stadskerk, maar hielden contact met de stadsbevolking binnen in de kerk of via raampjes aan de straatkant. In een wereld waarin vrouwen geen leidende rol mochten spelen in zaken van het geloof, ontpopten deze stadskluizenaressen zich als de (informele) vrouwelijke pendant van de pastoor.
History of civilization --- Christian church history --- anno 500-1499 --- Monastic and religious life of women --- Monasticism and religious orders for women --- Women in Christianity --- Cities and towns --- Eremitic life --- Hermits --- Christian art and symbolism --- Cities and towns, Medieval --- Vie religieuse et monastique féminine --- Monachisme et ordres religieux féminins --- Femmes dans le christianisme --- Villes --- Vie érémitique --- Ermites --- Art et symbolisme chrétiens --- Villes médiévales --- History --- Biography. --- Religious aspects --- Christianity --- History. --- Histoire --- Biographies --- Aspect religieux --- Christianisme --- Women hermits --- Vie religieuse et monastique féminine --- Monachisme et ordres religieux féminins --- Vie érémitique --- Art et symbolisme chrétiens --- Villes médiévales --- Monastic and religious life --- Women hermits - Europe - Biography --- Eremitic life - Europe - History - To 1500 --- Recluses --- geschiedenis --- Saints --- Marian devotion --- Religious practices --- Members of congregations --- Book
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The transmission of knowledge in clerical and academic settings of the later Middle Ages has been relatively well studied by traditional scholarship. But successes achieved in other subject-areas by the application of a set of methodologies grouped under the rubric of ‘gender studies’ may offer insights into medieval education. This approach invites a re-examination in gender-political terms of the definition of knowledge by clerical elites and the concomitant rejection from the category of ‘knowledge’ of many varieties of knowledge which did not coincide with their template. The ten articles of this volume focus both on the perennial valorization of the content and methods of clerical/academic education, on the limitation of venues for its transmission to sites from which women were categorically excluded, and, in terms of media for the transmission of knowledge, on the attendant restriction of the techniques and media considered valid for the storage, retrieval, and communication of knowledge to those that were current in these privileged sites.The volume addresses the following issues: what varieties of knowledge were available to communities of women? What kinds of knowledge originated in or became characteristic of women’s communities? What techniques did women develop to preserve and transmit their knowledge? In what ways and with what success was women’s knowledge valorized, both by authors from within these communities and by ‘authoritative’ figures from outside? Under what circumstances could women become authoritative originators of and transmitters of knowledge?
248.2 --- 248-055.2 --- 028-055.2 --- 248.2 Mystieke theologie. Mystiek. Mysticisme --- Mystieke theologie. Mystiek. Mysticisme --- 028-055.2 Vrouwelijke lezers --- Vrouwelijke lezers --- 248-055.2 Vrouwen en spiritualiteit --- Vrouwen en spiritualiteit --- History of Europe --- anno 1200-1499 --- anno 1500-1599 --- Knowledge, Sociology of --- Mysticism --- Scholars, Medieval --- Scholars, Medieval. --- Women intellectuals --- Women mystics --- Women scholars --- History --- History. --- Femmes --- Geschiedenis van de Middeleeuwen --- Geschiedenis van het onderwijs --- Histoire de l'enseignement --- Histoire du Moyen Age --- Vrouwen --- Women --- Intellectuelles --- Savantes --- Mysticisme --- Sociologie de la connaissance --- Education --- Histoire --- anno 500-1499 --- Scholars --- Women in education --- Women specialists --- Mystics --- Intellectuals --- Medieval scholars --- Europe --- To 1500 --- Middle Ages, 600-1500 --- Knowledge [Sociology of ] --- Middle Ages, 500-1500 --- Women intellectuals - Europe - History - To 1500 --- Women scholars - Europe - History - To 1500 --- Women mystics - Europe - History - To 1500 --- Mysticism - History - Middle Ages, 600-1500 --- Knowledge, Sociology of - History - To 1500 --- Scholars, Medieval - History - To 1500 --- Gender --- Religion --- Religious communities --- Writers --- Spirituality --- Book --- Epistemology
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Christian spirituality --- Christianity: persons --- Belgium --- Netherlands --- Legenda Aurea --- Christian church history --- hagiographies [documents] --- saints --- Hagiography --- Christian saints --- Christian art and symbolism --- Hagiographie --- Saints chrétiens --- Art et symbolisme chrétiens --- Cult --- Culte --- Christian hagiography --- Christian saints in art --- Art, Dutch --- Art, Belgian --- Exhibitions --- History --- Themes, motives --- Jacobus, --- Rijksmuseum Meermanno-Westreenianum --- #gsdb8 --- 235.3*15 --- 839.3 "-/14" --- 873.3 JACOBUS DE VORAGINE --- 7.046.3 --- 7.046 --- -Art, Dutch --- -Christian saints --- -Christian saints in art --- -Christian hagiography --- -Hagiography, Christian --- Saints --- Canonization --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Religious art, Christian --- Sacred art --- Symbolism and Christian art --- Art --- Symbolism --- Christian antiquities --- Church decoration and ornament --- Dutch art --- Ploeg (Group of artists) --- Belgian art --- Sint-Martens-Latem (Group of artists) --- XX (Group of artists) --- Zwarte Panter (Group of artists) --- Hagiografie: vereringsgeschiedenis --- Nederlandse literatuur--?"-/14" --- Middeleeuws Latijnse literatuur--JACOBUS DE VORAGINE --- Iconografie: religieuze voorstellingen --- Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- -Exhibitions --- -Exhibitions. --- Jacobus de Voragine --- -Hague (Netherlands). --- Hague (Netherlands). --- Museum Meermanno-Westreenianum (Hague, Netherlands) --- Museum of the Book (Hague, Netherlands) --- Museum van het Boek --- Exhibitions. --- -Hagiografie: vereringsgeschiedenis --- 7.046 Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- 7.046.3 Iconografie: religieuze voorstellingen --- 873.3 JACOBUS DE VORAGINE Middeleeuws Latijnse literatuur--JACOBUS DE VORAGINE --- 235.3*15 Hagiografie: vereringsgeschiedenis --- hagiographies [works] --- -7.046.3 Iconografie: religieuze voorstellingen --- Hagiography, Christian --- Saints chrétiens --- Art et symbolisme chrétiens --- Religious art --- Themes, motives&delete& --- History&delete& --- Cult&delete& --- Christelijke spiritualiteit --- heiligen --- hagiografieën --- Christendom: personen --- Nederland --- België --- Symbolism in art --- Nieuwe Ploeg (Group of artists) --- Christian saints - Cult - Benelux countries - Exhibitions --- Christian hagiography - History - To 1500 - Exhibitions --- Christian saints in art - Exhibitions --- Art, Dutch - Themes, motives - Exhibitions --- Art, Belgian - Themes, motives - Exhibitions --- Christian art and symbolism - Benelux countries - Exhibitions --- Culte des saints --- Pays-Bas --- Jacobus, - de Voragine, - ca. 1229-1298. - Legenda aurea - Exhibitions --- Jacobus, - de Voragine, - ca. 1229-1298. - Legenda aurea --- heiligenverering --- CULTUURGESCHIEDENIS --- MIDDELEEUWS --- MIDDELEEUWEN
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From its earliest beginnings in the homes of its members, the church has been the ‘house’ of God, and the episcopal and monastic institutions in which many of God’s professed servants and officials dwell have been seen as religious ‘houses’. The church’s history is accordingly the history of an institution largely conceived of as a household. In recent years, secular life and lifestyles in late antiquity and the Middle Ages have been illuminated through renewed attention to the economic and social history of households, while scholarship on women has produced studies of the lives and the devotional reading of laywomen and women religious. This volume is a pioneering collection that unites study of the household with women’s religious practices as a focus of enquiry. It moves beyond consideration of the church’s roles in women’s history to the impact of women’s householding on the history of the church.
305 --- 940.1 --- 305 Genderstudies. Rol van de sekse. Gender. Personen vanuit interdisciplinair gezichtspunt --- Genderstudies. Rol van de sekse. Gender. Personen vanuit interdisciplinair gezichtspunt --- 940.1 Geschiedenis van Europa: Middeleeuwen:--(ca.375-1492) --- Geschiedenis van Europa: Middeleeuwen:--(ca.375-1492) --- History of civilization --- Christian church history --- anno 500-1499 --- Women --- Households --- Christian women --- Femmes --- Ménages (Statistique) --- Chrétiennes --- Social conditions --- History --- Religious life --- Conditions sociales --- Histoire --- Vie religieuse --- Civilization, Christian. --- Civilization, Medieval. --- Religious aspects. --- Mediaeval history --- Christian civilization. --- Women in Christianity --- Late antiquity --- Social and religious history --- Women. --- Religious aspects --- Ménages (Statistique) --- Chrétiennes --- Antiquity --- Christian civilization --- Civilization, Medieval --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Christianity --- Population --- Families --- Home economics --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Civilization, Christian --- Europe --- To 1500 --- Households - Europe - Religious aspects. --- Women - Social conditions - To 1500. - Europe --- Family --- Saints --- Catholic Church --- Religion --- Religious communities --- Spirituality --- Book
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"Over the past eighteen years, gender has become a major analytical tool in medieval studies. The purpose of this volume is to evaluate its use and to search for ways in which to improve and enhance its value. The authors address the question of how gender relates to other tools of medieval research. Several articles criticize the way in which an exclusive focus on gender tends to obscure the impact of other factors, for instance class, politics, economy, or the genre in which a source is written. Other articles address 'wrong' ways of using gender, for instance monolithic or anachronistic views of what constitutes differences between men and women. The intention is that this selection of case studies further establishes and enhances the indispensability of gender as an analytical tool within medieval studies."--Jacket.
Social ethics --- Comparative literature --- History as a science --- Christian spirituality --- anno 500-1499 --- Historiography --- Europe --- Church history --- Historiography. --- Criticism [Historical ] --- Critique historique --- Geschiedkundige methodologie --- Geschiedschrijving --- Geschiedschrijving--Methodologie --- Historical criticism --- Historical method --- Historical methodology --- Historiografie --- Historiographie --- Historische kritiek --- Historische methode --- Historische methodologie --- History--Criticism --- Kritiek [Historische ] --- Methodologie [Historische ] --- Methodology [Historical ] --- Women --- Femmes --- History --- Histoire --- Histoire religieuse --- Authorship --- Criticism --- 600-1500 --- Mulder-Bakker, Anneke --- Europe - Church history - 600-1500
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Gerlach [s.] --- Gerlac, --- #GROL:SEMI-908:278 Gerl --- #GROL:SEMI-908:90 Hout --- 271.791 --- 271.791 Anachoreten. Stylieten. Kluizenaars. Eremieten. Reclusen --- Anachoreten. Stylieten. Kluizenaars. Eremieten. Reclusen --- Gerlach, --- Gerlaci, --- Gerlacus, --- Christian saints --- Saints chrétiens --- Biography --- Biographie --- Vita Sancti Gerlaci --- Houthem-Sint-Gerlach (Netherlands) --- Houthem-Sint-Gerlach (Pays-Bas) --- Church history --- Histoire religieuse --- Gerlach van Houthem --- Cult --- Recluses --- Netherlands --- Gerlac, - Saint, - d. ca. 1170
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Art --- Valkenburg aan de Geul --- Architecture --- Church architecture --- Historic buildings --- Architecture chrétienne --- Constructions historiques --- Conservation and restoration --- Conservation et restauration --- Landgoed Sint-Gerlach (Valkenburg, Limburg, Netherlands) --- Valkenburg (Limburg, Netherlands) --- Landgoed Sint-Gerlach (Valkenburg, Limbourg, Pays-Bas) --- Valkenburg (Limbourg, Pays-Bas) --- Buildings, structures, etc. --- Constructions --- Architecture chrétienne --- art [fine art] --- architecture [object genre] --- art [discipline]
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