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Social ethics --- Sociology of minorities --- National movements --- 323.118 --- Racism --- Race discrimination --- 323.12 --- #A91M1 --- Racisme --- Bias, Racial --- Discrimination, Racial --- Race bias --- Racial bias --- Racial discrimination --- Discrimination --- Race prejudice --- Prejudices --- Anti-racism --- Race relations --- Rassendiscriminatie. Rassenscheiding. Apartheid. Rassenvraagstuk. Segregatie --politiek --- Race discrimination. --- Racism. --- 323.118 Rassendiscriminatie. Rassenscheiding. Apartheid. Rassenvraagstuk. Segregatie --politiek --- Critical race theory

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Sociology of minorities --- National movements --- Geschiedenis van de nieuwste tijden --- Histoire contemporaine --- Racisme --- Rassenvraagstuk --- Racism --- History --- Histoire --- 323.118 --- -Racism --- -Academic collection --- #VCV monografie 2000 --- #A9803A --- 008 --- 94.036 --- 1901-1950 --- 313.1 --- rassen --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Rassendiscriminatie. Rassenscheiding. Apartheid. Rassenvraagstuk. Segregatie --politiek --- -History --- -Cultuur --- Multiculturaliteit --- Geschiedenis 20ste eeuw --- rassen- en minderhedenvraagstukken --- 323.118 Rassendiscriminatie. Rassenscheiding. Apartheid. Rassenvraagstuk. Segregatie --politiek --- Academic collection --- Cultuur --- Critical race theory --- Racism - Belgium - History - 20th century --- Racism - History - 20th century

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There was racism in the ancient world, after all. This groundbreaking book refutes the common belief that the ancient Greeks and Romans harbored "ethnic and cultural," but not racial, prejudice. It does so by comprehensively tracing the intellectual origins of racism back to classical antiquity. Benjamin Isaac's systematic analysis of ancient social prejudices and stereotypes reveals that some of those represent prototypes of racism--or proto-racism--which in turn inspired the early modern authors who developed the more familiar racist ideas. He considers the literature from classical Greece to late antiquity in a quest for the various forms of the discriminatory stereotypes and social hatred that have played such an important role in recent history and continue to do so in modern society. Magisterial in scope and scholarship, and engagingly written, The Invention of Racism in Classical Antiquity further suggests that an understanding of ancient attitudes toward other peoples sheds light not only on Greco-Roman imperialism and the ideology of enslavement (and the concomitant integration or non-integration) of foreigners in those societies, but also on the disintegration of the Roman Empire and on more recent imperialism as well. The first part considers general themes in the history of discrimination; the second provides a detailed analysis of proto-racism and prejudices toward particular groups of foreigners in the Greco-Roman world. The last chapter concerns Jews in the ancient world, thus placing anti-Semitism in a broader context.

Sociology of minorities --- History of ancient Greece --- Roman history --- Racism --- Racisme --- History --- Histoire --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Greece --- To 500 --- Rome --- Critical race theory --- Oudheid --- Griekenland --- Romeinse Rijk --- Geschiedenis --- Electronic books. --- Books in machine-readable form --- Digital books --- E-books --- Ebooks --- Online books --- Books --- Electronic publications --- Geneeskunde --- Techniek (wetenschap) --- Hellenisme --- Hellas --- Atlas --- Museum --- Filosofie --- Film --- Literatuur --- Muziek --- Schilderkunst --- Tekenkunst --- Vlaanderen --- Vlaams --- Emigratie --- Vrouw --- Racism - Greece - History - To 1500 --- Racism - Rome --- Racism - Greece - History - To 1500. --- Racism - Rome. --- Grèce --- Histoire ancienne

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Hoe en onder welke historische omstandigheden gaan mensen vreemdelingen als medemensen of zelfs als gelijken beschouwen? De meeste boeken over cultuurverschil leggen de nadruk op ongelijkheid en confrontatie. De uitvinding van de mensheid draait het perspectief om. Het geeft een beknopte wereldgeschiedenis van denkbeelden over gelijkheid die de grenzen van culturen en civilisaties overschrijden. Gelijkheidsideeën zijn te vinden in de grote wereldgodsdiensten, maar ook in de Griekse en Chinese filosofie. Geschiedschrijvers in verschillende werelddelen, zoals Herodotus, Ssu-ma Ch'ien en Ibn Khaldun, herwaardeerden de nomadische culturen. In de 16de eeuw bestreden Bartolomé de Las Casas en Michel de Montaigne de opvatting dat de inheemse Amerikanen barbaarse wilden waren. Diderot en andere verlichtingsdenkers ontwikkelden een kosmopolitisch egalitarisme. In de 19de eeuw kritiseerde de ex-slaaf Frederick Douglass het racisme, en Dadabhai Naoroji de Britse beschavingsmissie in India . Na 1900 vinden we nieuwe gelijkheidsideeën bij de Amerikaanse antropoloog Franz Boas, de Afrikaans-Amerikaanse schrijver William DuBois, en Mahatma Gandhi. De Universal Declaration of Human Rights was een minder "westerse" onderneming dan vaak is beweerd. In de epiloog geeft de schrijver zijn visie op het huidige debat over gelijkheid en cultuurverschillen

S20100036.JPG --- multiculturele samenleving --- sociale geschiedenis --- 325 --- 308 --- Filosofie --- Cultuurverschillen --- Cultuurfilosofie --- Equality. --- Ethnology. --- Racism. --- 905.1 --- cultuurgeschiedenis - algemeen --- cultuurfilosofie --- History of civilization --- cultuurgeschiedenis --- Philosophy and psychology of culture --- Equality --- Ethnology --- Racism --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Political science --- Sociology --- Democracy --- Liberty --- diversiteit --- wereldgeschiedenis --- Critical race theory --- Cultuurverschil --- Oudheid --- China --- Romeinse Rijk --- Hellenisme --- Griekenland --- Hellas --- Film --- Literatuur --- Muziek --- Schilderkunst --- Tekenkunst --- Vlaanderen --- Vlaams --- Emigratie --- Vrouw --- Social problems --- mensenrechten --- cultuurverschillen --- wereldgodsdiensten

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Sociology of policy --- Sociology of culture --- Antwerp --- Antwerpen [stad] --- Vlaanderen --- Conservatism --- -Racism --- -#A9412A --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Prejudices --- Anti-racism --- Race relations --- Conservativism --- Neo-conservatism --- New Right --- Right (Political science) --- Political science --- Sociology --- Antwerp (Belgium) --- -Antwerp (Belgium) --- -Belgium --- Ethnic relations --- Politics and government --- Social conditions --- Social conditions. --- Antwerpen [stad]. --- Vlaanderen. --- Racism --- A9412A. --- Belgium --- Ethnic relations. --- Politics and government. --- #A9412A --- Anṿerśah (Belgium) --- Anṭṿerpen (Belgium) --- Antwerpen (Belgium) --- Antuerpia (Belgium) --- Anvers (Belgium) --- Anversa (Belgium) --- Antwerpia (Belgium) --- Anwerpia (Belgium) --- Andowerpia (Belgium) --- Amberes (Belgium) --- Antverpia (Belgium) --- Ambivaritum (Belgium) --- Anderpus (Belgium) --- Andevorpum (Belgium) --- Andoverpis (Belgium) --- Andoverpum (Belgium) --- Antwerpha (Belgium) --- Antwerpium (Belgium) --- Antwerpo (Belgium) --- Antwerpum (Belgium) --- Handoverpia (Belgium) --- Andwerpa (Belgium) --- Antverpis (Belgium) --- Antverpo (Belgium) --- Antverpum (Belgium) --- אנטווערפען --- Critical race theory