Listing 1 - 7 of 7 |
Sort by
|
Choose an application
The successful transition from armed conflict to peace is one of the greatest challenges of contemporary warfare. The laws and principles governing transitions from conflict to peace (jus post bellum) have only recently gained attention in legal scholarship. This book explores the different legal meanings and components of the concept, including its implications in contemporary politics and practice.
Peace. --- Peace-building. --- Just war doctrine. --- Postwar reconstruction. --- Post-conflict reconstruction --- Reconstruction, Postwar --- Jus ad bellum --- War --- War (Philosophy) --- Building peace --- Peacebuilding --- Conflict management --- Peace --- Peacekeeping forces --- Coexistence, Peaceful --- Peaceful coexistence --- International relations --- Disarmament --- Peace-building --- Security, International --- Moral and ethical aspects --- Religious aspects --- Just war doctrine --- Postwar reconstruction --- War (International law) --- Law and legislation. --- Hostilities --- International law --- Neutrality
Choose an application
Warfare in the twenty-first century presents significant challenges to the modern state. Serious questions have arisen about the use of drones, target selection, civilian exposure to harm, intervening for humanitarian reasons, and war as a means of forcing regime change. In Just War and Human Rights Todd Burkhardt argues that updating the laws of war and reforming just war theory is needed. A twenty-year veteran of the US Army, Burkhardt claims that war is impermissible unless it is engaged, fought, and concluded with right intention. A state must not only have a just cause and limit its war-making activity in order to vindicate the just cause, but it must also seek to vindicate its just cause in a way that yields a just and lasting peace. A just and lasting peace is motivated by the just war tenet of right intention and predicated on the realization of human rights. Therefore, human rights should not only dictate how a state treats its own people but also how a state treats the people of other countries, insulating them and protecting innocent civilians from the harms of war.
Human rights. --- War --- Responsibility to protect (International law) --- Just war doctrine. --- Jus ad bellum --- War (Philosophy) --- International law --- Protection of civilians --- War (International law) --- Basic rights --- Civil rights (International law) --- Human rights --- Rights, Human --- Rights of man --- Human security --- Transitional justice --- Truth commissions --- Protection of civilians. --- Moral and ethical aspects --- Religious aspects --- Law and legislation --- Just war doctrine
Choose an application
"Just War scholarship has adapted to contemporary crises and situations. But its adaptation has spurned debate and conversation--a method and means of pushing its thinking forward. Now the Just War tradition risks becoming marginalized. This concern may seem out of place as Just War literature is proliferating, yet this literature remains welded to traditional conceptualizations of Just War. Caron E. Gentry and Amy E. Eckert argue that the tradition needs to be updated to deal with substate actors within the realm of legitimate authority, private military companies, and the questionable moral difference between the use of conventional and nuclear weapons. Additionally, as recent policy makers and scholars have tried to make the Just War criteria legalistic, they have weakened the tradition's ability to draw from and adjust to its contemporaneous setting. The essays in The Future of Just War seek to reorient the tradition around its core concerns of preventing the unjust use of force by states and limiting the harm inflicted on vulnerable populations such as civilian noncombatants. The pursuit of these challenges involves both a reclaiming of traditional Just War principles from those who would push it toward greater permissiveness with respect to war, as well as the application of Just War principles to emerging issues, such as the growing use of robotics in war or the privatization of force. These essays share a commitment to the idea that the tradition is more about a rigorous application of Just War principles than the satisfaction of a checklist of criteria to be met before waging "just" war in the service of national interest"--
Just war doctrine. --- War --- Moral and ethical aspects. --- War and morals --- Jus ad bellum --- PHILOSOPHY / Movements / Pragmatism. --- POLITICAL SCIENCE / International Relations / Arms Control. --- POLITICAL SCIENCE / International Relations / General. --- War (Philosophy) --- Moral and ethical aspects --- Religious aspects
Choose an application
Just war theory exists to stop armies and countries from using armed force without good cause. But how do we decide whether a use of armed force is just or unjust? In this original book, John W. Lango takes some distinctive approaches to the ethics of armed conflict. 1. A revisionist approach that involves generalising traditional just war principles, so that responsible agents can apply them to all forms of armed conflict. 2. A cosmopolitan approach that features the Security Council. 3. A preventive approach that emphasises alternatives to armed force, including negotiation, nonviolent action and peacekeeping missions. 4. A human rights approach that encompasses not only armed humanitarian intervention but also armed invasion, armed revolution and all other forms of armed conflict. Using these principles, he discusses issues surrounding just cause, last resort, proportionality and noncombatant immunity. He then applies them to hot topics in international conflicts including drone strikes, no-fly zones, moral dilemmas, deterrence, intelligence, legitimate authority, escalation and peace agreements, drawing on real-world case studies from recent conflicts in countries including Afghanistan, Darfur, Libya and South Sudan.
Political philosophy. Social philosophy --- General ethics --- Polemology --- War --- Just war doctrine. --- Moral and ethical aspects. --- War and morals --- Jus ad bellum --- War (Philosophy) --- Moral and ethical aspects --- Religious aspects --- Political Science --- Burden of proof (law) --- Deontological ethics --- Human rights --- Military --- Morality --- Non-combatant --- United Nations --- United Nations Security Council
Choose an application
La place de Grotius dans l'histoire du droit international demeure controversée : pour d'aucuns, le juriste de Delft reste le « père du droit des gens », pour d'autres, son De iure belli ac pacis (1625) se borne à donner une forme définitive aux travaux de ses devanciers, ceux-ci étant donc les vrais fondateurs de la science moderne du droit international. Les uns et les autres ne perçoivent l'humaniste néerlandais qu'en fonction de cette discipline juridique actuelle. Dépassant ce débat, Peter Haggenmacher montre au contraire que ni Grotius ni ses devanciers ne pensaient en fonction de cette discipline encore inexistante de leur temps ; et que leur cadre de référence est en réalité le droit de la guerre, conçu non pas comme un secteur du droit international, mais comme un corps doctrinal indépendant. A son avis le droit de la guerre constituait à l'époque de Grotius une branche bien individualisée de la pensée juridique, aboutissement d'une réflexion de plus en plus étendue et cohérente sur le problème de la guerre juste par les théologiens et les juristes au moyen âge et au début des temps modernes. C'est dans le prolongement de cette doctrine scolastique et humaniste de la guerre, dont il décrit les principaux aspects, qu'il situe l'œuvre grotienne, en réappréciant du même coup la pensée internationaliste de son auteur et sa signification pour la genèse du droit des gens en tant que système juridique autonome. L'ouvrage d'origine a été publié avec l'aide du Fonds national suisse de la recherche scientifique. Il a également bénéficié d'un subside de la part de la Société académique de l'Université de Genève. Il a été couronné du Prix Paul Guggenheim en 1981.
Grotius, Hugo --- Guerre juste --- Grotius, Hugo, --- 341.3 --- #SBIB:321H23 --- #SBIB:1H70 --- -War (International law) --- -Hostilities --- Oorlogsrecht --- Geschiedenis van de politieke en sociale theorieën: 16e en 17e eeuw --- Wijsbegeerte van het recht --- Groot, Hugo de, --- Grozio, Ugo, --- Grot︠s︡iĭ, Gugo, --- De Groot, Hugo, --- Grocio, Hugo, --- 341.3 Oorlogsrecht --- -Oorlogsrecht --- -Grotius, Hugo --- -341.3 Oorlogsrecht --- De Groot, Hugo --- De Groot, Huig --- De Groot, Huigh --- Just war doctrine --- War (International law) --- Hostilities --- International law --- Neutrality --- Jus ad bellum --- War --- War (Philosophy) --- History --- Moral and ethical aspects --- Religious aspects --- International law. --- Military & Naval Science --- Law, Politics & Government --- Military Science - General --- Law of nations --- Nations, Law of --- Public international law --- Law --- Just war doctrine - History - 17th century. --- War (International law) - History - 17th century. --- Grotius, Hugo, - 1583-1645. --- pensée politique --- Grotius --- conflits sécurité et consolidation de la paix --- histoire du droit --- guerre
Choose an application
Cet ouvrage contribue, à partir d’études de cas empruntées au passé de la France et de l’Allemagne, à une réflexion sur les problèmes que pose la transition de la guerre à la paix. Il aborde la question : comment construire la paix ? à partir d’un angle d'attaque qui fait la part belle à la dimension confessionnelle, dont on sait l’importance - et l’ambivalence - pour la représentation des conflits comme pour la construction de la paix dans l’espace germanique et, dans une moindre mesure, dans l’histoire de la nation française. Il retrace l’évolution qu’ont connue, au fil de quatre siècles, les réflexions sur la guerre et la paix en France et en Allemagne, et il analyse les causes intérieures et extérieures de la fragilité des paix. Un accent est d’abord mis sur les traités de paix de Westphalie qui ont comblé les lacunes de 1555 et offert des garanties juridiques fondamentales. Puis les auteurs montrent comment l’inadéquation s’est creusée, au xviiie et au xixe siècle, entre les théoriciens de la paix et les chantres des conflits, l’adversaire devenant, d’hérétique ou rebelle, l’ennemi de la nation. Les divergences entre chrétiens pacifistes et adeptes d’une forte présence militaire ont alors incité certains protestants à distinguer de plus en plus la sphère privée de la sphère publique. Cette distinction se retrouvera même chez des résistants au Troisième Reich et sera également, pendant la Guerre froide, au cœur des débats entre adeptes ou détracteurs du réarmement.
War --- Peace --- Just war doctrine. --- Pacifism. --- Religious aspects. --- France --- Germany --- Foreign relations --- Sociology, Military --- Evil, Non-resistance to --- Nonviolence --- Jus ad bellum --- War (Philosophy) --- Peace (Theology) --- Religion and peace --- Prayers for peace --- War (in religion, folk-lore, etc.) --- War and religion --- Moral and ethical aspects --- Religious aspects --- conflit --- histoire --- paix --- confession --- nation --- justice --- guerre --- relation --- Guerre --- Paix --- Processus de paix --- Allemagne --- Aspect religieux --- Christianisme --- Histoire --- Relations extérieures
Choose an application
"One of the most contentious developments in contemporary international affairs has been the increase in uses of force-short-of-war, such as targeted killings, limited airstrikes, and no-fly zones. On the one hand, uses of force-short-of-war appear more compartmentalized and containable, but on the other hand, they have encouraged a more frequent recourse to arms. How, then, are we to make moral sense of this shift toward the small-scale uses of force? This debate has divided just-war theorists, but author Christian Nikolaus Braun offers a new perspective. He evaluates comprehensively the ethics framework jus ad vim (the just use of force-short-of-war) as a pillar of just war theory and as a practical matter of deciding when military interventions below the level of war can and cannot be justified. The book's moral argument will rely on a historical reading of the just-war thought of Thomas Aquinas"--
War --- Limited war. --- Just war doctrine. --- PHILOSOPHY / Ethics & Moral Philosophy. --- Moral and ethical aspects. --- Thomas, --- Military policy --- Strategy --- Tactical nuclear weapons --- Jus ad bellum --- War (Philosophy) --- War and morals --- Moral and ethical aspects --- Religious aspects --- Ākvīnās, Tūmās, --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني، توما, --- آکويناس، توماس,
Listing 1 - 7 of 7 |
Sort by
|