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Wer interpretiert, tut etwas. Dieser schlichte Umstand trat mit dem practice turn verstärkt in den Fokus hermeneutischer bzw. interpretationstheoretischer Debatten. Wo steht die Diskussion heute? Wohin soll sie sich bewegen? Als primärer Gegenstand der Hermeneutik erschien lange relativ klar eine Top-down-Reflexion auf die Natur von Erkenntnis, Verstehen und Interpretation. Das hat sich mit dem practice turn geändert. Durch diese zuerst seitens der Wissenschaftsgeschichte und der Sozialwissenschaften kultivierte Umorientierung kommt verstärkt der Bereich des konkreten Interpretationshandelns in den Blick. Die Aufmerksamkeit gilt, bottom-up, den Routinen der Bedeutungsproduktion.
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Christian Church (Disciples of Christ) --- Yale University. --- Disciples of Christ. --- Yale University --- Divinity School. --- Yale Divinity School --- Yale College (1718-1887). --- Iglesia de los Discípulos de Cristo --- Iglesia Cristiana (Discípulos de Cristo) --- Christian Churches (Disciples of Christ)
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Christian sociology. --- Christian Church (Disciples of Christ) --- Disciples of Christ. --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- Iglesia de los Discípulos de Cristo --- Iglesia Cristiana (Discípulos de Cristo) --- Christian Churches (Disciples of Christ)
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Preaching. --- Christian Church (Disciples of Christ) --- Disciples of Christ. --- Christian preaching --- Homiletics --- Speaking --- Pastoral theology --- Public speaking --- Religious aspects --- Iglesia de los Discípulos de Cristo --- Iglesia Cristiana (Discípulos de Cristo) --- Christian Churches (Disciples of Christ)
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Skepticism --- Campbell, Alexander, --- Owen, Robert, --- Underhill, Samuel, --- Disciples of Christ --- United States --- Religion --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought --- Oʹen, Robert, --- Oven, Robert, --- Ouėn, Robert, --- Ou-wen, --- Ou-wen, Lo-po-tʻe, --- One of His Majesty's justices of peace for the county of Lanark, --- אואן, רוברט, --- אוען, ראבערט, --- Campbell, A. --- Disciples Church --- Christian Church (Disciples) --- Church of Christ (Disciples) --- Church of Disciples --- Christian Churches (Disciples of Christ)
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Clergy. --- Pastoral theology --- Christian Church (Disciples of Christ) --- Clergy --- Clergy members --- Clergymen --- Diocesan clergy --- Ecclesiastics --- Indigenous clergy --- Major orders --- Members of the clergy --- Ministers (Clergy) --- Ministers of the gospel --- Native clergy --- Ordained clergy --- Ordained ministers --- Orders, Major --- Pastors --- Rectors --- Secular clergy --- Religious leaders --- Iglesia de los Discípulos de Cristo --- Iglesia Cristiana (Discípulos de Cristo) --- Christian Churches (Disciples of Christ)
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Antoine devint, dès l'Antiquité, une figure de morale et de rhétorique, considérée indépendamment de son époque et de son entourage. Mais, dans la société aristocratique de Rome, dans la Ville et dans un État devenu la proie des factions, Antoine n'eût pas réussi par ses seuls talents. Suivre, dans la mesure du possible, les destinées individuelles de ceux qui épousèrent, au moins quelques temps, la cause d'Antoine, permet de reconstituer un large pan de cette période décisive. Né au lendemain de la mort de César, ce parti recruta d'abord des Césariens puis, au fil des ans, sa composition se modifia ; le ralliement à Antoine permit à une majorité de Républicains et de Pompéiens d'opérer un retour dans la vie publique. La rupture entre les triumvirs et la déclaration de guerre à l'Égypte mit les partisans d'Antoine dans une situation délicate : fallait-il rester fidèle à Antoine au risque d'être complice de Cléopâtre et traître à Rome ? Une fois la défaite consommée, la plupart des Antoniens disparurent de nos sources, quelques-uns furent châtiés, d'autres devinrent les soutiens du nouveau régime. La construction de l'Empire passait par la désagrégation du parti antonien et par la réutilisation de ses forces encore vives.
Political parties --- Prosopography --- Partis politiques --- Prosopographie --- Antonius, Marcus, --- Rome --- History --- Histoire --- Classics --- histoire romaine --- politique --- partisan --- Antiquité romaine --- Antoine, Marc (0083?-0030 av. J.-C.) --- Disciples --- Influence --- 1er siècle av. J.-C. --- 43-31 av. J.-C. (Guerre civile)
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The Qur'ān, emphasizing ritual purity and the role of Jesus as giver of God's positive law, preserves aspects of an earlier Jesus movement that most Christian groups diluted or rejected. The Didascalia Apostolorum, a late ancient church order, records a significant number of the laws promulgated in the Qur'ān, but does not fully endorse them when it comes to purity. Likewise, the Didascalia' legal narratives about the Israelites and about Jesus, as well as the legal and theological vocabulary of the Syriac (Eastern Christian Aramaic) version of the Didascalia, recurrently show kinship with the Arabic Qur'ān, amplifying the apparent affinities between the two texts. The Qur'ān, however, is not "based" on the Didascalia in any direct way; detailed comparison of the two documents illustrates the absence of textual influence in either direction. Both texts should rather be read against the background of the practices and the oral discourse shared by their respective audiences: a common legal culture. In this volume, Holger M. Zellentin offers new insights into Late Antique Judaism and Christianity, into the continuity of Judaeo-Christian law and narrative within Jewish and Christian mainstream communities past the fourth century, and into the community that the Qur'ān first addressed. Understanding how the Qur'ān parts ways with contemporaneous forms of Christianity and Judaism, both in the initial and in subsequent phases of the internal development of its legal culture, allows for a more precise appreciation of its message.
Islamic law --- Christianity and other religions --- Islam --- Droit islamique --- Christianisme --- Interpretation and construction --- Relations --- Christianity --- Interprétation --- Qur'an --- Didascalia apostolorum --- Criticism, interpretation, etc. --- 297.181 --- Comparative religious law. --- Civil law (Islamic law) --- Law, Arab --- Law, Islamic --- Law in the Qurʼan --- Sharia (Islamic law) --- Shariʻah (Islamic law) --- Law, Oriental --- Law, Semitic --- Comparative law --- Religions --- History --- Islam: canonieke boeken; Koran --- Qurʾan --- Catholic Teaching of the Twelve Apostles and Holy Disciples of Our Saviour --- Qurʾan and Islamic law --- Didascalia Apostolorum --- 297.181 Islam: canonieke boeken; Koran --- Interprétation --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koran --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Comparative religious law --- Qurʼan --- Religion --- Early Christianity --- History / Ancient --- Religion / Christianity / History --- History, Ancient. --- Church history. --- Religion.
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