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Christian literature, Early --- Church history --- 276 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History and criticism --- Patrologie. Patristiek --- Patrology --- Spiritualiteit --- Geloofsbeleving

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Christian theology --- Antiquity --- Egypt --- 27 <32> --- 27 <32 ALEXANDRIA> --- #GGSB: Christendom --- Kerkgeschiedenis--Oud-Egypte --- Kerkgeschiedenis--Oud-Egypte--ALEXANDRIA --- Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Church history. --- Religion --- History --- Origin --- Influence --- Christendom --- #gsdb1

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This is a study of how women figured in public reaction to the church from New Testament times to Christianity's encounter with the pagan critics of the second century CE. The reference to a hysterical woman was made by the most prolific critic of Christianity, Celsus. He was referring to a follower of Jesus - probably Mary Magdalene - who was at the centre of efforts to create and promote belief in the resurrection. MacDonald draws attention to the conviction, emerging from the works of several pagan authors, that female initiative was central to Christianity's development; she sets out to explore the relationship between this and the common Greco-Roman belief that women were inclined towards excesses in religion. The findings of cultural anthropologists of Mediterranean societies are examined in an effort to probe the societal values that shaped public opinion and early church teaching. Concerns expressed in New Testament and early Christian texts about the respectability of women, and even generally about their behaviour, are seen in a new light when one appreciates that outsiders focused on early church women and understood their activities as a reflection of the group as a whole.

396.7 --- Vrouw en religie --- Christianity and other religions --- Church history --- Women in Christianity --- Greek. --- Roman. --- History --- 396.7 Vrouw en religie --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Greek --- Roman --- Primitive and early church, ca. 30-600 A.D. --- Fiction --- Arts and Humanities --- Religion

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Fathers of the church, Latin --- Bishops --- Christian saints --- Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Saints --- Canonization --- Archbishops --- Clergy --- Major orders --- Metropolitans --- Orders, Major --- Chaplains, Bishops' --- Episcopacy --- Latin fathers of the church --- Cyprian,

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Die Studie geht dem Selbstverständnis und dem Verhältnis der Kirche in Rom zur politischen und sozialen Umwelt im späten 1. Jahrhundert nach. Im Fokus der Untersuchungen steht dabei der 1. Clemensbrief. This study asks about the identity of the church in Rome and about the church's relationship to the political and social context in the late first century C.E. The author focuses this inquiry to the first Epistle of Clement.

Church --- History of doctrines --- 276 =75 CLEMENS I ROMANUS --- -Ecclesiastical theology --- Griekse patrologie--CLEMENS I ROMANUS --- -Clement I, Pope --- -Griekse patrologie--CLEMENS I ROMANUS --- Clement --- Church history --- Christianity --- Origin. --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Foundation --- Church - History of doctrines - Early church, ca. 30-600