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Why Look at Plants? proposes a thought-provoking and fascinating look into the emerging cultural politics of plant-presence in contemporary art. Through the original contributions of artists, scholars, and curators who have creatively engaged with the ultimate otherness of plants in their work, this volume maps and problematizes new intra-active, agential interconnectedness involving human-non-human biosystems central to artistic and philosophical discourses of the Anthropocene. Plant’s fixity, perceived passivity, and resilient silence have relegated the vegetal world to the cultural background of human civilization. However, the recent emergence of plants in the gallery space constitutes a wake-up-call to reappraise this relationship at a time of deep ecological and ontological crisis. Why Look at Plants? challenges readers’ pre-established notions through a diverse gathering of insights, stories, experiences, perspectives, and arguments encompassing multiple disciplines, media, and methodologies.
Plants in art. --- Arts, Modern --- Plants and civilization. --- Civilization and plants --- Civilization --- Human-plant relationships --- Modern arts --- Themes, motives. --- Art --- ecology --- flora [plants] --- philosophy of art --- climate change --- Behar, Katherine --- Black, Sara --- Davis, Lucy --- French, Lindsey --- Kendler, Jenny --- Norton, Heidi --- Palmer, Laurie --- Picard, Caroline --- Radin, Joshi --- Ruffing, Greg --- Tegg, Linda --- White, Amanda --- Dion, Mark --- Collishaw, Mat --- Weinberger, Lois --- Luftwerk [Chicago, Ill.]
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Can forests think? Do dogs dream? In this astonishing book, Eduardo Kohn challenges the very foundations of anthropology, calling into question our central assumptions about what it means to be human—and thus distinct from all other life forms. Based on four years of fieldwork among the Runa of Ecuador's Upper Amazon, Eduardo Kohn draws on his rich ethnography to explore how Amazonians interact with the many creatures that inhabit one of the world's most complex ecosystems. Whether or not we recognize it, our anthropological tools hinge on those capacities that make us distinctly human. However, when we turn our ethnographic attention to how we relate to other kinds of beings, these tools (which have the effect of divorcing us from the rest of the world) break down. *How Forests Think* seizes on this breakdown as an opportunity. Avoiding reductionistic solutions, and without losing sight of how our lives and those of others are caught up in the moral webs we humans spin, this book skillfully fashions new kinds of conceptual tools from the strange and unexpected properties of the living world itself. In this groundbreaking work, Kohn takes anthropology in a new and exciting direction–one that offers a more capacious.
Quechua Indians --- Quechua mythology --- Indigenous peoples --- Human-animal relationships --- Human-plant relationships --- Philosophy of nature --- Semiotics --- Social sciences --- Social life and customs --- Ecology --- Philosophy --- Quechua mythology. --- #SBIB:39A74 --- #SBIB:39A10 --- #SBIB:39A4 --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Semeiotics --- Semiology (Linguistics) --- Semantics --- Signs and symbols --- Structuralism (Literary analysis) --- Nature --- Nature, Philosophy of --- Natural theology --- Man and plants --- Man-plant relationships --- Plant-human relationships --- Plant-man relationships --- Plants and man --- Relationships, Human-plant --- Human beings --- Plants --- Botany, Economic --- Ethnobotany --- Synanthropic plants --- Animal-human relationships --- Animal-man relationships --- Animals and humans --- Human beings and animals --- Man-animal relationships --- Relationships, Human-animal --- Animals --- Aboriginal peoples --- Aborigines --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Mythology, Quechua --- Social life and customs. --- Philosophy. --- Etnografie: Amerika --- Antropologie: religie, riten, magie, hekserij --- Toegepaste antropologie --- Quechua (Indiens) --- Mythologie quechua --- Indiens d'Amérique --- Moeurs et coutumes --- Philosophie --- Anthropologie --- Écologie --- Indiens Quechua --- Autochtones --- Relations homme-animal --- Relations homme-plante --- Philosophie de la nature --- Ecologie --- Aborígens --- Animismus. --- Anthropologie. --- Ciències socials --- Djur och människor. --- Ekologi. --- History. --- Human-animal relationships. --- Human-plant relationships. --- Indigenes Volk. --- Mytologi. --- Natur. --- Naturphilosophie. --- Philosophy of nature. --- Quechua (folk). --- Quichua. --- Semiotics. --- Tiere. --- Umweltethik. --- Ecology. --- Amazon River Region. --- Amazonas-Gebiet. --- Ecuador --- Adivasis --- Philosophie. --- Écologie. --- Mythologie quechua. --- Moeurs et coutumes. --- Philosophical anthropology --- Ethnology. Cultural anthropology --- social anthropology --- human ecology --- Quechua [culture or style] --- culturele antropologie --- Ethnoecology --- Kohn, Eduardo --- Rapport culture-nature --- Sémiotique --- Forêt --- Amerique du Sud --- Quechua Indians - Social life and customs --- Indigenous peoples - Ecology - Amazon River Region --- Human-animal relationships - Amazon River Region --- Human-plant relationships - Amazon River Region --- Philosophy of nature - Amazon River Region --- Semiotics - Amazon River Region --- Social sciences - Amazon River Region - Philosophy --- Indiens d'Amérique --- Écologie.
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Called the work of "a mesmerizing storyteller with deep compassion and memorable prose" (Publishers Weekly) and the book that, "anyone interested in natural history, botany, protecting nature, or Native American culture will love," by Library Journal, Braiding Sweetgrass is poised to be a classic of nature writing. As a botanist, Robin Wall Kimmerer asks questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces indigenous teachings that consider plants and animals to be our oldest teachers. Kimmerer brings these two lenses of knowledge together to take "us on a journey that is every bit as mythic as it is scientific, as sacred as it is historical, as clever as it is wise" (Elizabeth Gilbert). Drawing on her life as an Indigenous scientist, a mother, and a woman, Kimmerer shows how other living beings offer us gifts and lessons, even if we've forgotten how to hear their voices.
Indian philosophy --- Indigenous peoples --- Philosophy of nature --- Human ecology --- Nature --- Human-plant relationships --- Botany --- Potawatomi Indians --- Botanical science --- Floristic botany --- Phytobiology --- Phytography --- Phytology --- Plant biology --- Plant science --- Biology --- Natural history --- Plants --- Man and plants --- Man-plant relationships --- Plant-human relationships --- Plant-man relationships --- Plants and man --- Relationships, Human-plant --- Human beings --- Botany, Economic --- Ethnobotany --- Synanthropic plants --- Pottawatamie Indians --- Pottowatomie Indians --- Algonquian Indians --- Indians of North America --- Anthropogenic effects on nature --- Ecological footprint --- Anthropogenic soils --- Nature, Philosophy of --- Natural theology --- Ethnology --- Indians --- Philosophy, Indian --- Philosophy --- Ecology --- Effect of human beings on --- Social life and customs --- Kimmerer, Robin Wall. --- Kimmerer, Robin Wall --- Ethnoecology --- Indians, North American
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In the midst of spiraling ecological devastation, multispecies feminist theorist Donna J. Haraway offers provocative new ways to reconfigure our relations to the earth and all its inhabitants. She eschews referring to our current epoch as the Anthropocene, preferring to conceptualize it as what she calls the Chthulucene, as it more aptly and fully describes our epoch as one in which the human and nonhuman are inextricably linked in tentacular practices. The Chthulucene, Haraway explains, requires sym-poiesis, or making-with, rather than auto-poiesis, or self-making. Learning to stay with the trouble of living and dying together on a damaged earth will prove more conducive to the kind of thinking that would provide the means to building more livable futures. Theoretically and methodologically driven by the signifier SF—string figures, science fact, science fiction, speculative feminism, speculative fabulation, so far—Staying with the Trouble further cements Haraway's reputation as one of the most daring and original thinkers of our time.
Human-animal relationships. --- Human-plant relationships. --- Human ecology. --- Nature --- Effect of human beings on. --- Human-animal relationships --- Human-plant relationships --- Human ecology --- Effect of human beings on --- Anthropogenic effects on nature --- Ecological footprint --- Human beings --- Anthropogenic soils --- Ecology --- Environment, Human --- Human environment --- Ecological engineering --- Human geography --- Man and plants --- Man-plant relationships --- Plant-human relationships --- Plant-man relationships --- Plants and man --- Relationships, Human-plant --- Plants --- Botany, Economic --- Ethnobotany --- Synanthropic plants --- Animal-human relationships --- Animal-man relationships --- Animals and humans --- Human beings and animals --- Man-animal relationships --- Relationships, Human-animal --- Animals --- Social aspects --- Effect of environment on --- #SBIB:39A3 --- #SBIB:1H30 --- Antropologie: geschiedenis, theorie, wetenschap (incl. grondleggers van de antropologie als wetenschap) --- Filosofie van de mens, wijsgerige antropologie --- Relations homme-animal --- Relations homme-plante --- Écologie humaine --- Effets de l'homme --- Philosophy and psychology of culture --- Sociology of culture --- Haraway, Donna --- Relations homme-animal. --- Relations homme-plante. --- Écologie humaine. --- Effets de l'homme. --- UmU kursbok --- Rapport culture-nature --- Anthropologie --- Nature - Effect of human beings on --- Feminism --- Science fiction --- Book --- Epistemology --- Êtres humains --- Influence sur la nature --- Écologie humaine.
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