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297 --- #GGSB: Islam --- #GGSB: Religie (alg. - niet chr.) --- #gsdb3 --- 217 --- Islam --- Islam. Mohammedanisme --- Muhammad --- Religie (alg. - niet chr.) --- Mohammed --- Allah --- Djahilijja --- openbaring --- duivelsverzen --- Hidjra --- Heilige oorlog --- Heilige vrede --- islam --- 11september 2001 --- Amerika --- de islamitische wereld --- geweld --- fanatisme

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Islam --- Koran --- #gsdb3 --- 217.2 --- islam --- 297.181*1 --- 297.181*1 Koran en Bijbel --- Koran en Bijbel --- de koran --- moslims --- 6010 n.C. --- de profeet Mohammed --- Mekka --- Medina --- het Arabische schiereiland --- 632 n.C. --- 114 soera's --- wetgeving --- regelgeving --- geloofsleer --- godsdienstige devotie --- 'ibadat --- sociale relaties --- mu'amalat --- geschiedenis --- ethiek

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32 eminente auteurs uit binnen- en buitenland geven een kritische kijk op de essentie van de islam als politieke religie. De rode draad door de uiteenlopende beschouwingen heen: wegens zijn fundamentele uitgangspunten kan de islam nooit compatibel zijn met de liberale democratische rechtsorde. Het werk wordt een referentiepunt in het islamdebat dat ook in onze contreien een apocalyptische scheiding der geesten teweeg heeft gebracht.Vandaag spreekt Abdelwahab Meddeb erg mild over de actuele ziekte van de islam, noemt Ayaan Hirsi Ali Mohammed een perverse tiran, en zegt de Turkse premier Erdogan dat de islam niet kan worden onderverdeeld in gematigd en niet-gematigd. Het is dan ook verbijsterend dat de postmoderne politiek correcte elite het spook van de islam dat door Europa waart zo geestdriftig omarmt. Allicht komen sommige postmoderne verlangens overeen met de naïeve dromen van 30 jaar geleden: zoals progressieven ooit hoopten op een zogenaamd eurocommunisme, zo duimen westerse linkse fellowtravellers vandaag voor een euro-islam. Maar net zoals het communisme haaks stond op de waarden van het Westen, zo kan ook de islam, die zoals elk ander stelsel een onwrikbare essentie heeft, nooit compatibel zijn met de liberale rechtsorde. Anders dan de politiek correcte intellectuelen die de islam omarmen met dezelfde kracht waarmee ze ooit het katholicisme bekampten, zijn de auteurs van dit boek geen dhimmi's, maar rationele onderzoekers met een open geest. Ze zien allen de islam als een imminent gevaar dat voor de zoveelste keer Europa tracht binnen te dringen en daarbij sluipenderwijs allerlei methodes aanwendt. Want dat is ab initio de missie van de islam: het streven naar een wereldkalifaat, en de verwende narcistische en gutmenschliche Europeaan slaapt - naar het woord van Bruce Bawer -, ingedommeld als hij is door zijn eigen goedmenend en weldenkend humanistisch gezoem

Islam --- Islam en maatschappij --- Islam en het Westen --- Islam and politics --- BPB1012 --- islam --- #GGSB: Islam --- 081 Godsdienst --- Politics and Islam --- Political science --- 2 --- Political aspects --- 217.6 --- #SBIB:316.331H300 --- #SBIB:316.331H421 --- #SBIB:39A10 --- Islam in het Westen --- Godsdienst en samenleving: algemeen --- Morfologie van de godsdiensten: Islam --- Antropologie: religie, riten, magie, hekserij --- Godsdienst --- Politiek --- Kritiek --- islám --- ισλαμισμός --- Iżlam --- islamas --- islams --- islamismo --- iszlám --- ислям --- ислам --- mahomedanism --- islamism --- moslimský veriaci --- islámské náboženství --- sunita --- islámská církev --- mohammedanisme --- šíita --- mohamedanizmus --- muslimi --- muhamedanisme --- mohamedánstvo --- Mohammedanism --- muhameedlus --- suna --- muhamedānisms --- muslimské náboženství --- muhamettilaisuus --- mahometonybė --- mešita --- Muhamedanizëm --- Filosofie --- Psychologie --- Sociologie --- Maatschappij --- Seksualiteit --- Theater --- Wetenschap --- Architectuur --- Man --- Film --- Cultuur --- Erfelijkheidsleer --- Stadssamenleving --- Media --- Kleuter --- Verpleegkunde --- Volwassene --- Technologie --- Kind --- Geschiedenis --- Voorlichting --- Ioslam --- politiek --- mondiale islam --- José Ortega y Gasset --- Tariq Ramadan --- Europa --- Allah --- India --- Koran --- islamofobie --- Andalusië --- dhimmi --- Jihad --- oorlog --- Sharia --- vrijheid --- vrede --- de Arabische wereld --- islamisering --- het Islamitisch Manifest --- Jodendom --- de christelijke Arameëers --- mensenrechten --- slavernij --- Devsirme --- het Midden-Oosten --- fascisme --- democratie

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Sinds de jaren 60 van de twintigste eeuw is het aantal moslims in Nederland en België uitgegroeid tot in totaal rond 1,5 miljoen mensen. De beide landen vertonen echter op significante punten een verschillend beeld van religieuze institutionalisering van de islam. Deze verschillen komen uitgebreid aan de orde in dit boek. Het boek is opgebouwd uit vijf hoofdonderdelen. Allereerst wordt een globaal overzicht geboden van de stand van zaken rondom de islam en moslims in Nederland en België. Vervolgens worden de islamitische religieuze infrastructuur en de islamitische organisaties in de beide landen centraal gesteld. Daarna wordt aandacht geschonken aan geloofsbeleving en religieuze voorschriften. Dan komen de islamitische regels met betrekking tot gezin en familie aan de orde. Tenslotte is het vijfde en laatste hoofdonderdeel gewijd aan het islamitische godsdienstonderwijs binnen de verschillende typen scholen die in Nederland en België voorkomen.

Islam --- Belgium --- Netherlands --- Muslims --- 081 Godsdienst --- 297 (492) --- 297 <493> --- Pays-Bas --- Belgique --- BPB0904 --- 217.6 --- islam --- Nederland --- België --- 305.697 --- Islam. Mohammedanisme--Nederland --- Islam. Mohammedanisme--België --- islam in het westen --- Social sciences Religious groups Islamics --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- an Ísiltír --- Nederlandene --- die Niederlande --- Alankomaat --- Κάτω Χώρες --- Hollandia --- Nyderlandai --- Paesi Bassi --- Nederländerna --- Nīderlande --- Países Baixos --- Holanda --- Holandsko --- Холандия --- Holandia --- Nizozemska --- Țările de Jos --- Nizozemsko --- Madalmaad --- l-Olanda --- Холандија --- Países Bajos --- Nyderlandų Karalystė --- Reino dos Países Baixos --- Madalmaade Kuningriik --- Nizozemské království --- Regatul Țărilor de Jos --- Holandské kráľovstvo --- Nizozemí --- Mbretëria e Holandës --- Краљевина Холандија --- Кралство Холандија --- Holandë --- Koninkrijk der Nederlanden --- Holande --- Kongeriget Nederlandene --- Reino de los Países Bajos --- Alankomaiden kuningaskunta --- Hollandi Kuningriik --- Olandija --- Hollande --- Ríocht na hÍsiltíre --- Holland --- Ολλανδία --- Βασίλειο των Κάτω Χωρών --- Holland Királyság --- Hollanti --- Holandija --- Regno dei Paesi Bassi --- Кралство Нидерландия --- Kraljevina Nizozemska --- Kingdom of the Netherlands --- das Königreich der Niederlande --- Konungariket Nederländerna --- Нидерландия --- ir-Renju tal-Olanda --- Olanda --- Nīderlandes Karaliste --- Królestwo Niderlandów --- Royaume des Pays-Bas --- islám --- ισλαμισμός --- Iżlam --- islamas --- islams --- islamismo --- iszlám --- ислям --- ислам --- mahomedanism --- islamism --- moslimský veriaci --- islámské náboženství --- sunita --- islámská církev --- mohammedanisme --- šíita --- mohamedanizmus --- muslimi --- muhamedanisme --- mohamedánstvo --- muhameedlus --- suna --- muhamedānisms --- muslimské náboženství --- muhamettilaisuus --- mahometonybė --- mešita --- Muhamedanizëm --- Bélgica --- Belgija --- Belgien --- Belgie --- Belgicko --- Beļģija --- Белгија --- Belgio --- Белгия --- Belgia --- il-Belġju --- An Bheilg --- Βέλγιο --- Belgjika --- Belgia Kuningriik --- Beļģijas Karaliste --- Royaume de Belgique --- Belgian kuningaskunta --- Belgické kráľovstvo --- Koninkrijk België --- Belgijos Karalystė --- das Königreich Belgien --- Βασίλειο του Βελγίου --- Kingdom of Belgium --- Кралство Белгија --- Краљевина Белгија --- Belgické království --- Reino de Bélgica --- ir-Renju tal-Belġju --- Regatul Belgiei --- Kongeriget Belgien --- Кралство Белгия --- Mbretëria e Belgjikës --- Belga Királyság --- Królestwo Belgii --- Konungariket Belgien --- Reino da Bélgica --- Kraljevina Belgija --- Regno del Belgio --- An Ísiltír --- Ioslam --- Islam - Netherlands --- Islam - Belgium --- Muslims - Netherlands --- Muslims - Belgium --- Islam et politique --- Aspect social --- Relations --- Christianisme --- religieuze voorzieningen --- religieuze institutionalisering --- religie en secularisatie --- kledingvoorschriften --- voedselvoorschriften --- godsdientsonderwijs --- islamitische religieuze infrastructuur

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"This third edition of Ira M. Lapidus's classic A History of Islamic Societies has been substantially revised to incorporate the insights of new scholarship and updated to include historical developments in the first decade of the twenty-first century. Lapidus's history explores the beginnings and transformations of Islamic civilizations in the Middle East and details Islam's worldwide diffusion to Africa, Spain, Turkey and the Balkans, Central, South and Southeast Asia, and North America, situating Islamic societies within their global, political, and economic contexts. It accounts for the impact of European imperialism on Islamic societies and traces the development of the modern national state system and the simultaneous Islamic revival from the early nineteenth century to the present. This book is essential for readers seeking to understand Muslim peoples."--Publisher information.

Islam --- History --- Islamic countries --- History. --- 905.1 --- 217 --- godsdienst --- geschiedenis --- cultuurgeschiedenis - algemeen --- islam --- World history --- Arab states --- history of Islamic societies --- Islamic civilizations --- The Middle East --- Middle Eastern societies before Islam --- Persian empires --- the Roman Empire --- the Sasanian Empire --- religion and society --- religions and empires --- marriage --- divorce --- sexual morality --- property and inheritance --- seclusion and veiling --- the preaching of Islam --- Arabia --- clans and kingdoms --- Mecca --- language --- the gods --- Muhammad --- state formation --- the Quran --- the Judeo-Christian heritage --- the Arabian heritage --- community and politics --- the Umma of Islam --- the Arab-Muslim imperium --- the Arab-Muslim empires --- the Arab-Muslim conquests --- economic and social change --- Iraq --- Syria and Mesopotamia --- poetry --- Egypt --- Iran --- conversions to Islam --- Arabic --- Middle Eastern languages --- the caliphate to 750 --- the Umayyad monarchy --- the Marwanids --- the 'Abbasids --- the 'Abbasid Empire --- Baghdad --- cosmopolitan Islam --- the Islam of the imperial elite --- religion and identity --- the ideology of imperial Islam --- Islam and iconoclasm --- the caliphate and Islam --- inquisition --- the Arabic humanities --- Persian literature --- Hellenistic literature --- philosophy --- urban Islam --- the Islam of scholars and holy men --- Sunni Islam --- the veneration of the Prophet --- early Muslim theology --- Ash'arism --- scripturalism --- hadith --- tradition and law --- asceticism and mysticism --- Sufism --- Shi'i Islam --- Isma'ili Shi'ism --- Muslim urban societies --- women and family --- non-Muslim minorities --- the early Islamic era --- Islamic legislation for non-Muslims --- Christians and Christianity --- Christian literature in Arabic --- Crusades --- the Egyptian Copts --- Christians in North Africa --- Jews and Judaism --- Egyptian and North African Jews --- the Gheniza era --- the yeshivas and rabbinic Judaism --- the nagid --- Jewish culture in the Islamic context --- continuity and change in the historic cultures of the Middle East --- religion and empire --- the post-'Abbasid Middle Eastern state system --- the Saljuq Empire --- the Mongols --- the Timurids --- Fatimid Egypt --- the Mamluk empire --- the iqta' system and Middle Eastern feudalism --- royal women --- women of urban notable families --- working women and popular culture --- jurisprudence and courts --- Islamic institutions --- mass Islamic society --- Muslim religious movements and the State --- the personal ethic --- normative Islam --- Al-Ghazali --- alternative Islam --- gnostic and popular Sufism --- Islamic philosophy and theosophy --- Ibn al-'Arabi --- the veneration of Saints --- imperial Islamic society --- the limits of worldy life --- state and religion in the Medieval Islamic paradigm --- the global expansion of Islam --- Turkish conquests and conversions --- Anatolia --- the Balkans --- Inner Asia --- India --- Southeast Asia --- sub-Saharan Africa --- Muslim elites --- the reform movement --- Islamic North Africa --- the Zirid empires --- the Banu Hilal --- the Almoravids --- the Almohads --- Islamic religious communities --- Spanish-Islamic civilization --- Hispano-Arabic society --- Hispano-Arabic culture --- the Reconquista --- Muslims under Christian rule --- Judaism in Spain --- Arabic culture --- Hebrew culture --- Latin culture --- convivencia --- the expulsion of Jews from Spain and Portugal --- Jews in North Africa --- the expulsion of Muslims --- Tunisia --- Algeria --- Morocco --- the Marinid and Sa'dian states --- the 'Alawi dynasty --- states and Islam --- Islam in Asia --- the Turkish migrations --- the Ottoman empire --- Turkish-Islamic states in Anatolia --- ghazi state --- the Ottoman world empire --- the janissaries --- Ottoman law --- royal authority --- cultural legitimization --- Ottoman identity --- the Ottoman economy --- Jews and Christians in the Ottoman Empire --- Greek Orthodox and Armenian Christians --- Coptic Christians --- Christians in the Ottoman Near East --- the Ottoman legal system and the family --- freedom and slavery --- family and sexuality --- the postclassical Ottoman empire --- decentralization --- commercialization --- incorporation --- new political institutions --- the Arab provinces under Ottoman rule --- the Safavid Empire --- the reign of Shah 'Abbas --- the conversion of Iran to Shi'ism --- state and religion in the late Safavid Iran --- the dissolution of the Safavid Empire --- the Delhi sultanates --- the Mughal Empire --- the varieties of Indian Islam --- Indian culture --- Aurangzeb --- the international economy and the British Indian Empire --- the Mongol conquests --- Turkestan --- Transoxania --- Khwarizm --- Farghana --- Eastern Turkestan --- China --- Islamic societies in Southeast Asia --- Pre-Islamic Southeast Asia --- Java --- the 'ulama --- the crisis of imperialism and Islam on Java --- Aceh --- Malaya --- Minangkabau --- Islam in Africa --- colonialism --- Islam in Sudanic Africa --- Islam in savannah Africa --- Islam in forest West Africa --- the kingdoms of the Western Sudan --- Mali --- Songhay --- the central Sudan --- Kanem --- Bornu --- Hausaland --- non-state Muslim communities in West Africa --- Zawaya lineages --- the Kunta --- missionaries --- Senegambia --- the West African jihads --- the Senegambian jihads --- 'Uthman don Fodio and the Sokoto Caliphate --- the jihad of al-Hajj 'Umar --- jihad and conversion --- Islam in East Africa and the European colonial empires --- Darfur --- Swahili Islam --- Ethiopia --- Somalia --- Central Africa --- colonialism and the defeat of Muslim expansion --- the Muslim world --- The Mediterranean --- the Indian Ocean --- the rise of Europe and the world economy --- European trade --- naval power --- European imperialism --- modernity --- the transformation of Islamic societies --- Islamic reformism --- Islamic modernism --- nationalism --- the contemporary Islamic revival --- nationalism and Islam in the Middle East --- the modernization of Turkey --- the partition of the Ottoman Empire --- Ottoman reform --- World War I --- Republican Turkey --- the Turkish Republic under Ataturk --- the post-World War II Turkish Republic --- Islam in Turkish politics --- the AKP --- Qajar Iran --- the Pahlavi era --- revolution --- the Islamic Republic --- secularism and Islamic modernity --- British colonial rule --- the Nasser era --- Sadat and Mubarak --- secular opposition movements --- the Arab East --- Arabism --- military states --- the rise of Arab nationalism --- Arabism and Arab states in the colonial period --- Lebanon --- Transjordan and Jordan --- the Palestinian movement and the struggle for Palestine --- Zionism --- the Palestinian movement and Israel --- the Arabian peninsula --- Yemen --- union of the two Yemens --- Saudi Arabia --- political and religious opposition --- foreign policy --- the Gulf States --- Oman --- Kuwait --- Bahrain --- Qatar --- United Arab Emirates --- France --- Algerian resistance --- the Algerian revolution --- independent Algeria --- independent Tunisia --- independent Morocco --- Libya --- Islam in state ideologies and opposition movements --- women in the Middle East --- changes in family law --- women's secular education --- labor and social and political activism --- Post-World War II Arab states --- Islamism and feminism --- Islam and secularism in Central and Southern Asia --- Russia --- the Caucasus --- Tsarist rule --- the jadid movement --- the formation of the Soviet Union --- Soviet modernization --- Post-Soviet Russia --- Azarbayjan --- the Muslims of China --- the Indian subcontinent --- Pakistan --- Afghanistan --- Bangladesh --- the partition of the Indian subcontinent --- Muslim militance --- Plassey --- the Pakistan movement --- the Muslims of post-Partition India --- Indonesia --- Malaysia --- the Philippines --- Dutch rule and economic development in the Indies --- Southeast Asian responses to Dutch rule --- Islamic traditionalism --- the priyayi --- the merchant elites --- Islamic and secular nationalist political parties --- the Indonesian Republic --- Sukarno --- a secular Indonesia --- the Suharto regime --- Indonesian Islam --- British Malaysia and independent Malaysia --- the Malaysian state and Islam in a multiethnic society --- Mauritania --- Senegal --- Nigeria --- military rule --- civil war --- Eritrea --- Swahili East Africa --- Zanzibar --- Tanzania --- Kenya --- Uganda --- universal Islam and African diversity --- Islam in the West --- the United States --- American converts --- Muslim identity issues in the United States --- Canada --- Eastern Europe --- Bosnia and Yugoslavia --- Albania --- Bulgaria --- Western Europe --- immigrant identities in Europe --- immigrant status --- Britain --- Germany --- Sweden --- Netherlands --- the anti-immigrant reaction --- secularized Islam --- Islamic revival --- pre-modern Islamic societies --- religious revival --- transnational Islam --- Islamism and political action --- the relations between states and Islamic societies --- Islamic and neo-Islamic states --- secularized states with Islamic identities --- secularized states and Islamic opposition --- Islamic national societies in Southeast Asia --- Muslims as political minorities