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This book provides a detailed account of the lives of the poor, particularly their use of social networks to meet everyday needs.Based on fieldwork in Cameroon, the book provides a distinctive approach that draws on social network theory and insights from economic anthropology to shed light on how the poor make a living. Though embeddedness in social networks is essential to human achievement, we know little about the social and cultural forces and processes that shape poor people's decisions to seek help from strong, weak, and disposable ties in an African context. Focusing on network practice rather than network structure, the author argues that the ability of poor people to meet their diverse needs rests on several elements, such as favourable interactions and social and cultural forces. He examines various issues crucial to the lives of the poor, such as food, shelter, healthcare, death and funerals, and access to finance. Particular focus is given to the complicated nature of social relationships, the different contexts where these relationships take place, and how these factors shape poor individuals' decisions regarding whom to turn to when attempting to meet their needs, including how they actually meet those needs.This book will be of interest to researchers, teachers, students, and policy-makers in African Studies economics, development studies, sociology, and anthropology.
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"The Great Chicago Fire in October 1871 destroyed 2,600 acres and left tens of thousands without housing, food, fuel, or clothing. In the aftermath the mayor handed all relief duties to the commercial elite at the Chicago Relief and Aid Society. This was, as Joel E. Black's provocative study shows, a critical decision--one that ensured that Chicago's physical rebuilding would be coupled with an equally ambitious rebuilding of the city's poor, as reformers, social scientists, and journalists set out to interpret and define Chicago's jobless, wayward, and migrating populations. What emerged from this effort was a new form of social and quasi-governmental authority based on poverty--a web of political and legal theories and practices rooted in the conditions of the poor. This authority is the subject of Structuring Poverty in the Windy City. In the decades after the Chicago Fire, the process begun by the Relief and Aid Society would expand outward--from jobless men to workingwomen to southern African American migrants, each defined by, and defining, poverty. Drawing on local newspapers, magazines, commissions, and legal decisions and documents from archives in Chicago, Black tells the stories of "tramps," sex workers, and migrants caught within the structures of poverty; he also describes the legal and social order compelling their reform to the strictures of that selfsame order. As it reveals the central role of the impoverished in the creation of a legal order, Black's book stresses the effect of social ideas on legal thinking, which was reflected in the policies of the New Deal and, even now, in the politics of poverty and social engineering. "-- "By digging through local newspapers, magazines, city reports, legal decisions, and archival materials, Joel E. Black tells the stories of the "tramps," sex workers, and migrants who found themselves caught within structures of poverty--the web of theories, policies, institutions, and practices that shaped a social order identifying who was poor and thus at the mercy of those who, in an effort to rebuild Chicago, claimed authority over their existence and compelled them to conform. Structuring Poverty looks at how the forces of institutional poverty operated on the ground in Progressive Era Chicago, and how these structures set the stage for similar efforts in the New Deal"--
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Poor. --- Working poor.
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This book looks at the challenges surrounding poverty in America today, and explores the legal, political, social, and economic solutions, including food stamps, Social Security, Medicare, and Medicaid, that have been proposed to remedy the problem.
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"The Milltown Boys at Sixty is a story like no other, giving both an insider and an outsider view of the 'Milltown Boys', exploring the nature of an ethnographic relationship based on research about their experiences of the criminal justice system. A group classically labelled as delinquents, drug-takers and drop-outs, the Boys were also, in many different ways, fathers, friends and family men, differentially immersed in the labour market, in very different family relationships and now very differently connected to criminal activity. Williamson has written books capturing their experiences over the fifty years of his continued association with them: about their teenage years; and twenty years later, in middle-age. This book is about them as they pass the age of 60, providing a personal account of the relationship between Williamson and the Boys, and the distinctive - perhaps even controversial - research methodology that enabled the mapping of their lives. It provides a unique and detailed insight into the ways in which the lives of the Milltown Boys that started with such shared beginnings have unfolded in so many diverse and fascinating ways. These accounts will be of interest to the lay reader curious about the way others have managed (or failed to manage) their lives, the professional who works with those living, often struggling, on the wrong side of the tracks, and the academic researching and teaching about social exclusion, substance misuse, criminal justice transitions and the life course"--
Poor --- Poor men --- Longitudinal studie.
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Many people living in rural areas face hardship but the UK's welfare system is poorly adapted to meet their needs, with the COVID-19 pandemic, Brexit and cutbacks exacerbating pressures. This book combines person-based and place-based approaches to tackling rural poverty.
Rural poor. --- Great Britain --- Rural poor
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Public housing --- Poor --- Poor --- History. --- Social conditions
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This book recounts two years of living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche.
Rural poor. --- Rural poor --- E-books
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