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Les «Écritures» citées par le Nouveau Testament étaient des Écritures déjà lues et interprétées : la tradition rabbinique ancienne, dans le Targum et le Midrash, représente un maillon indispensable dans la dynamique herméneutique qui va de l’Ancien au Nouveau Testament. En quatorze étapes, l’auteur nous en fait ici une démonstration par les textes. Des motifs évangéliques, des arguments pauliniens, des affirmations de la lettre aux Hébreux reçoivent une intelligibilité nouvelle lorsqu’ils sont lus sur fond des traditions premières du judaïsme. La nouveauté du Christ apparaît ainsi dans une lumière nouvelle – réfractée dans la vigilance interprétative du peuple juif. La presse en parle «… cet ouvrage est remarquable parce qu’il questionne deux évidences auxquelles, pour la plupart, nous n’avons jamais réfléchi.» Stanislas Deprez (Église de Tournai) «Des étudiants en théologie y trouveront le goût d’approfondir la tradition juive.» Jean Radermakers (Nouvelle Revue Théologique)
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Jodendom
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Judaïsme
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Merit (Jewish theology)
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Merit of the fathers
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Mérite (Théologie juive)
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Patriarchen (Bijbel) in de rabbijnse literatuur
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Patriarches (Bible) dans la littérature rabbinique
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Patriarchs (Bible) in rabbinical literature
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Verdienste (Joodse theologie)
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Patriarchs (Bible) in rabbinical literature.
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296*61
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#BIBC:ruil
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Narration dans la littérature rabbinique --- Narration in rabbinical literatur --- Talmud--narration --- Verhalen in de rabbijnse literatuur --- Narration (Rhetoric) --- Narration --- Proust, Marcel, --- 840 "19" PROUST, MARCEL --- Franse literatuur--20e eeuw. Periode 1900-1999--PROUST, MARCEL --- 840 "19" PROUST, MARCEL Franse literatuur--20e eeuw. Periode 1900-1999--PROUST, MARCEL --- Proust, Marcel
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Mishpat Ivri --- Jewish law --- 296*52 --- Biblical law --- Civil law (Jewish law) --- Halacha --- Halakha --- Halakhah --- Hebrew law --- Jews --- Law, Hebrew --- Law, Jewish --- Law, Mosaic --- Law in the Bible --- Mosaic law --- Torah law --- Law, Semitic --- Commandments (Judaism) --- Mishpaṭ ha-ʻIvri --- History --- Roman influences --- Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Law --- Conferences - Meetings --- 296*52 Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Droit juif --- Halacha. --- Joods recht. --- Mishpat Ivri. --- Rabbijnse literatuur. --- Rechtskultur. --- Influence du droit romain --- Histoire --- To 1500. --- Dublin <2002>. --- Römisches Reich.
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This volume contains the papers of the second meeting of the international scholarly network "The Hermeneutic of Judaism, Christianity and Islam," held in Aix-en-Provence (September 25-27, 2008). Drawing on Gerard Genette's theory of the five different types of "transtextuality" (Palimpsestes, Paris 1982) - intertextuality, paratextuality, metatextuality, hypertextuality, and architextuality - , the volume discusses the practices of metatextuality as diverse as commentaries, hypomnemata, pesharim, targumim, Talmud, allegoresis, glosses, scholia, catenae, questions-and-responses (erotapocriseis), prophetic extracts, hypotheses, homilies, integumenta and involucra, Keys to Dreams, translations, and transliterations in the ancient Mediterranean and Near Eastern cultures. Presented with an introduction designed to expand and re-contextualize this issue, the eighteen communications discuss common strategies of metatextuality in Greek and Jewish culture as well as its various manifestations in the Septuagint and other Jewish texts, in the literature of the Ancient Near East and Egypt, in the Greco-Roman world, and in the late antique and medieval literature.
Classical literature --- Egyptian literature --- Egyptische literatuur --- Klassieke literatuur --- Littérature classique --- Littérature rabbinique --- Littérature égyptienne --- Paroles rabbiniques --- Rabbijnse literatuur --- Rabbinical literature --- Écrits rabbiniques --- Academic collection --- Greek literature --- Kommentar. --- Altertum. --- Transtextualität. --- Jewish authors --- History and criticism --- Congresses --- Intertextualité. --- Analyse du discours littéraire. --- Littérature --- Création littéraire. --- Littérature grecque --- Littérature égyptienne ancienne --- Littérature antique --- Thèmes, motifs. --- Congresses. --- Auteurs juifs --- Histoire et critique. --- Greek literature - Jewish authors - History and criticism - Congresses --- Rabbinical literature - History and criticism - Congresses --- Egyptian literature - History and criticism - Congresses --- Classical literature - History and criticism - Congresses
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The restoration of Israel is one of those subjects which, although crucial to our understanding of early Judaism, has not received the focused attention it needs and deserves. These seminal essays, written by an international group of eminent scholars, introduce the reader to the subject of restoration in a roughly chronological approach, beginning with the formative period (the Old Testament), followed by the Greco-Roman period, formative Judaism, and early Christianity. These essays endeavor not merely to survey what is currently known about the subject from various vantage points, but rather to extend what is knowable in each case. This volume will stimulate much interest in the subject of restoration and will shape the future course of the scholarly discussion.
Restoration of the Jews in rabbinical literature --- Retour des Juifs en Palestine dans la littérature rabbinique --- Terugkeer van de Joden naar Palestina in de Rabbijnse literatuur --- Jews --- Judaism --- Restoration --- Biblical teaching --- History of doctrines --- History --- 933.3 --- -Jews --- -Judaism --- -Restoration of the Jews in rabbinical literature --- Rabbinical literature --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Geschiedenis van het Joodse volk: Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- -Biblical teaching --- -History of doctrines --- -Restoration --- Religion --- -933.3 --- 933.3 Geschiedenis van het Joodse volk: Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- -Religion --- Hellenistic Judaism --- Judaism, Hellenistic --- Restoration&delete& --- Bible --- Criticism, interpretation, etc. --- Biblia --- Criticism, interpretation, etc --- Post-exilic period, 586 B.C.-210 A.D.
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The exiles of Israel and Judah cast a long shadow over the biblical text and the whole subsequent history of Judaism. Scholars have long recognized the importance of the theme of exile for the Hebrew Bible. Indeed, critical study of the Old Testament has, at least since Wellhausen, been dominated by the Babylonian exile of Judah. In 586 BC, several factors, including the destruction of Jerusalem, the cessation of the sacrificial cult and of the monarchy, and the experience of the exile, began to cause a transformation of Israelite religion which supplied the contours of the larger Judaic framework within which the various forms of Judaism, including the early Christian movement, developed. Given the importance of the exile to the development of Judaism and Christianity even to the present day, this volume delves into the conceptions of exile which contributed to that development during the formative period.
Exil (Punition) dans la littérature rabbinique --- Exile (Punishment) in rabbinical literature --- Verbanning (Straf) in de rabbijnse literatuur --- Jewish diaspora --- Greek literature --- Jews --- Historiography --- Jewish authors --- History and criticism --- History --- 933.23 --- -Jewish diaspora --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Diaspora, Jewish --- Galuth --- Human geography --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- Rabbinical literature --- Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -History and criticism --- Historiography. --- -Diaspora --- Migrations --- -Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -933.23 --- 933.23 Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -Diaspora, Jewish --- Hebrews --- Judaism and literature --- Jewish authors&delete& --- History&delete& --- Biblical teaching --- Diaspora --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Babylonian captivity, 598-515 B.C. --- Bible. Old Testament --- Criticism, interpretation, etc --- Bible. New Testament --- Jewish diaspora - Historiography --- Greek literature - Jewish authors - History and criticism --- Jews - History - Babylonian captivity, 598-515 B.C.
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The Mishnah - the second-century law code that lays the foundation, after Scripture, of normative Judaism - encompasses all subjects that pertain to the life of the Jewish nation and as such provides a systematic basis for Israel's social order and world view. Any social program has its own politics, economics, and philosophy which together define a given social entity rather than any other. And any system defining the structure of a society strives to establish a set of harmonised and coherent fundamental principles, viewpoints and attitudes in treating the components of its theory of the community. It has been long shown that the Mishnah is such a well-composed theory of world-construction. It is demonstrated here how its specific message concerning the politics and economics that define the social order recapitulate those of Aristotle. This publication has also been published in paperback, please click here for details.
Politics in rabbinical literature --- Politiek in de rabbijnse literatuur --- Politique dans la littérature rabbinique --- Judaism --- Economics --- Judaïsme --- Essence, genius, nature --- Religious aspects --- Essence, esprit, nature --- Aristotle. --- Mishnah --- Criticism, interpretation, etc. --- Philosophy. --- Politics in rabbinical literature. --- Essence, genius, nature. --- Judaism. --- 296*21 --- -Judaism --- -Politics in rabbinical literature --- 296.123 --- Political science in rabbinical literature --- Rabbinical literature --- Jews --- Religions --- Semites --- Economic theory --- Political economy --- Social sciences --- Economic man --- Misjna --- Religion Judaism Mishnah --- Religion --- Aristoteles. --- 296*21 Misjna --- Aristoteles --- Aristote --- Aristotle --- Aristotile --- Judaïsme --- Religious aspects&delete& --- Mishna --- Mishnayot --- Mischnajot --- Mischna --- Mishne --- Michnah --- Mišnâh --- Mišna --- Mishnayoth --- Mishno --- Criticism, interpretation, etc --- Philosophy --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Shishah sidre Mishnah --- משנה --- ששה סדרי משנה --- משניות --- Judaism and economics
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Cette étude présente un relevé et une analyse approfondie des passages des sources talmudiques (Mishna, Tosefta, Talmud de Jérusalem, Talmud de Babylone, Midrashim) se rapportant à Jésus. Ce livre présente un relevé et une analyse approfondie des passages de la littérature talmudique se rapportant à Jésus ou susceptibles de s’y rapporter. Les sources sont analysées, critiquées, confrontées entre elles et avec des sources0non-rabbiniques. L’auteur s’efforce de resituer chaque document dans son contexte rédactionnel. Plusieurs questions sous-tendent cette étude, notamment : Que nous apprennent ces documents sur le personnage de Jésus ? Quelle est la valeur historique de ces informations ? Quelle "perception" les scribes du Talmud en0avaient-ils ? Une évolution dans le discours estelle sensible ? Ces textes s’inscrivent-ils dans une stratégie d’ensemble, ont-ils un message précis à transmettre ? Mais encore : Balaam, Ben Stada, Peloni ("cet homme-là") sont-ils parfois des "noms de code" utilisés pour désigner Jésus ? D’où viennent ces accusations d’idolâtrie et de0sorcellerie portées à son encontre ? Quelle est l’origine du nom "Panthera" attribué à son géniteur aussi bien dans ces documents que chez Celse (vers 170) et comment faut-il comprendre les calomnies entourant sa conception ? À la question de savoir si les scribes du Talmud avaient une connaissance précise du contenu0des évangiles, l’auteur arrive à une conclusion opposée à celle récemment développée par Peter Schäfer (Jesus in the Talmud, 2007) : à de rares exceptions près des contacts – inévitables – avec les chrétiens suffisent à expliquer les informations dont ils pouvaient disposer et le Sitz im leben permet d’éclairer les nombreuses0singularités des passages étudiés et d’apporter une réponse cohér
Littérature rabbinique --- Paroles rabbiniques --- Rabbijnse literatuur --- Rabbinical literature --- Écrits rabbiniques --- Christianity --- Christianity in rabbinical literature --- Origin. --- Relation to the New Testament. --- Talmud. --- Christianisme --- Christianisme dans la littérature rabbinique --- Origin --- in rabbinical literature --- Origines --- Talmud --- Criticism, interpretation, etc. --- Jesus Christ --- Views on judaism --- Biography --- Sources [Jewish ] --- Jewish interpretations --- Talmud Yerushalmi --- Criticism, interpretation, etc --- in rabbinical literature. --- 296*22 --- 225*1 --- Hebrew literature --- Jewish literature --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- 296*22 Talmud --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Jewish interpretations. --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod
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The study asserts that conflicting sacrificial rules were the motive of the schism in Judean society, in the last period of the Second Temple. The study substantiates the thesis by a meticulous examination and comparison of the rabbinic and Qumran exegetical methods, and an exhaustive scrutiny of biblical sacrificial rules, demonstrating their deficiencies, the cause of the exegetical dissensions among the different groups. A short record of historical struggles, due to cult issues, and a scrutiny of Qumran literature, corroborating the utmost significance of the Temple cult in that group, complement the study. The study is useful for a comprehension of Qumran literature and particularly of the system of thought of its authors and their approach to the biblical writings.
Judaism --- Jewish sects --- Grain --- Jewish law --- 229*316.2 --- 229*316.2 Qumran-secte en Essenen --- Qumran-secte en Essenen --- Biblical law --- Civil law (Jewish law) --- Halacha --- Halakha --- Halakhah --- Hebrew law --- Jews --- Law, Hebrew --- Law, Jewish --- Law, Mosaic --- Law in the Bible --- Mosaic law --- Torah law --- Law, Semitic --- Commandments (Judaism) --- Breadstuffs --- Cereal grains --- Cereals --- Grains --- Botany, Economic --- Field crops --- Flour --- Food --- Food crops --- Seed crops --- Sects --- Jewish heresies --- Religions --- Semites --- Hellenistic Judaism --- Judaism, Hellenistic --- Liturgy --- History --- Religious aspects --- Interpretation and construction --- Law --- Religion --- Dead Sea scrolls. --- Jerusalem scrolls --- ʻAin Fashka scrolls --- Jericho scrolls --- Scrolls, Dead Sea --- Qumrân scrolls --- Rękopisy z Qumran --- Shikai bunsho --- Megilot Midbar Yehudah --- Dodezee-rollen --- Kumránské rukopisy --- Documentos de Qumrán --- Textos de Qumrán --- Rollos del Mar Muerto --- Manuscritos del Mar Muerto --- Manuscrits de la mer Morte --- Dödahavsrullarna --- Kumranin kirjoitukset --- Kuolleenmeren kirjoitukset --- Qumranhandskrifterna --- Qumranin kirjoitukset --- Qumran Caves scrolls --- Judaïsme --- Sectes juives --- Céréales --- Droit juif --- Liturgie --- Histoire --- Aspect religieux --- Interprétation --- Dode-Zeerollen. --- Kerkscheuringen. --- Offercultus. --- Rabbijnse literatuur.
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